EnglishUnverified translation

I am Ali bin Khashram, I am Isa, on the authority of Al-Amash, on the authority of Ibrahim, on the authority of Alqamah, on the authority of Abdullah, he said: I was walking with the Prophet, may God bless him and grant him peace. He greeted a man in Harith in Medina while leaning on Asib. He passed by a group of Jews, and some of them said: If you ask him, and some of them said: No. You ask him and he makes you hear what you dislike. So they stood up to him and said: O Abu al-Qasim, tell us about the soul. So he stood up for an hour and raised his head. So we knew that it was being revealed to him, until the revelation came, then he said: “The spirit is from the command of my Lord, and you have not been given of knowledge except a little.” (Peace Be Upon Him)

اردو ترجمہ · UrduUnverified translation

میں علی بن خشرم ہوں، میں عیسیٰ ہوں، الاعمش کی سند سے، ابراہیم کی سند سے، علقمہ کی سند سے، عبداللہ کی سند سے، انہوں نے کہا: میں رسول اللہ صلی اللہ علیہ وسلم کے ساتھ چل رہا تھا۔ آپ نے مدینہ میں حارث میں ایک شخص کو عاصب پر ٹیک لگاتے ہوئے سلام کیا۔ وہ یہودیوں کے ایک گروہ کے پاس سے گزرا تو ان میں سے بعض نے کہا: اگر تم اس سے پوچھو، اور ان میں سے بعض نے کہا: نہیں، تم اس سے پوچھو تو وہ تمہیں وہ بات سنائے گا جو تم ناپسند کرتے ہو۔ تو وہ اس کے پاس کھڑے ہوئے اور کہا: اے ابو القاسم ہمیں روح کے بارے میں بتاؤ۔ چنانچہ وہ ایک گھنٹہ کھڑا رہا اور سر اٹھایا۔ تو ہم نے جان لیا کہ یہ آپ پر نازل ہو رہا ہے، یہاں تک کہ وحی نازل ہوئی، پھر آپ نے فرمایا: روح میرے رب کے حکم سے ہے، اور تمہیں تھوڑا سا علم نہیں دیا گیا ہے۔

EnglishUnverified translation

On the authority of Muhammad bin Ismail bin Ibrahim, on the authority of Yahya bin Abi Bukair, on the authority of Shibl bin Abbad, on the authority of Abu Qaza Suwayd bin Hujayr, On the authority of Hakim ibn Muawiyah, on the authority of his father Muawiyah ibn Hudaydah, on the authority of the Prophet, may God bless him and grant him peace, he said: “You will gather men and riders.” And you will be dragged on your faces.” (Peace Be Upon Him)

اردو ترجمہ · UrduUnverified translation

محمد بن اسماعیل بن ابراہیم کی سند سے، یحییٰ بن ابی بکر کی سند سے، شبل بن عباد کی سند سے، ابو قزع سوید بن حجیر کی سند سے، حکیم بن معاویہ کی سند سے، اپنے والد معاویہ بن حدیدہ کی سند سے، آپ صلی اللہ علیہ وسلم اور رسول اللہ صلی اللہ علیہ وسلم سے۔ فرمایا: آپ آدمیوں اور سواروں کو جمع کرو گے۔ اور تمہیں منہ کے بل گھسیٹا جائے گا۔\" 10787"""

EnglishUnverified translation

Ya'qub bin Ibrahim, narrated to us by Hushaym, I am Abu Bishr, informed us on the authority of Sa'id bin Jubayr, on the authority of Ibn Abbas, in the words of the Almighty: And do not recite your prayer loudly, and do not recite it silently. He said: It was revealed while the Messenger of God, may God bless him and grant him peace, was hidden in Mecca. Whenever he prayed with his companions He raised his voice while reciting, so when the polytheists heard it, they cursed the Qur’an, and whoever sent it down, and whoever brought it, and he said to his Prophet, may God’s prayers and peace be upon him. And peace be upon him: And do not recite your prayers out loud, that is, with your recitation, lest the polytheists hear and curse the Qur’an, and do not frighten your companions with it, lest they listen. And seek a way between that.” (Peace Be Upon Him)

اردو ترجمہ · UrduUnverified translation

یعقوب بن ابراہیم نے ہمیں بتایا، ہشیم نے، میں ابو بشر ہوں، سعید بن جبیر سے، ابن عباس سے، عزوجل کے قول میں: "اور اپنی نماز کو نہ زور سے پڑھو اور نہ دھیری سے۔" انہوں نے کہا: "یہ اس وقت نازل ہوئی جب اللہ کے رسول ﷺ مکہ میں چھپے ہوئے تھے، جب بھی وہ اپنے ساتھیوں کے ساتھ نماز پڑھتے تو قرآن پڑھتے ہوئے آواز بلند کرتے، تو جب مشرکین اسے سنتے تو قرآن کو بد دعا دیتے، اور جس نے اسے نازل کیا، اور جس نے اسے پہنچایا، اور انہوں نے اپنے نبی ﷺ سے کہا، اللہ کی نماز اور سلام آپ پر ہو: اور اپنی نماز کو زور سے نہ پڑھو، اس کا مطلب ہے اپنی تلاوت سے، کہیں مشرکین سن لیں اور قرآن کو بد دعا دیں، اور اپنے ساتھیوں کو اس سے نہ ڈراؤ کہیں وہ سن لیں، اور اس کے درمیان راہ تلاش کرو۔" (صلی اللہ علیہ وسلم)

EnglishUnverified translation

I am Harun bin Ishaq, descended from Abda, on the authority of Hisham, on the authority of his father. And I am Shuaib bin Yusuf. He said: Yahya told us, on the authority of Hisham bin Urwa, he said: My father told me, on the authority of Aisha, in the words of the Almighty: And do not recite your prayer out loud, and do not recite it silently, it was revealed in supplication.”

اردو ترجمہ · UrduUnverified translation

میں ہارون بن اسحاق ہوں، عبده سے، ہشام سے، ان کے والد سے۔ اور میں شعیب بن یوسف ہوں، یحیٰ نے ہمیں بتایا، ہشام بن عروة سے، انہوں نے کہا: میرے والد نے مجھے بتایا، عائشہ رضی اللہ عنہا سے، ان کے قول جل وعز کے بارے میں: "اور اپنی نماز کو نہ زور سے پڑھو اور نہ دھیری سے، یہ دعا میں نازل ہوئی۔"""

EnglishUnverified translation

I am Ibrahim bin Muhammad, from Ibn Dawud, on the authority of Hisham bin Urwa, on the authority of Abu al-Zinad, on the authority of al-Araj, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. May God bless him and grant him peace. He said: “Suleiman bin Dawud, peace be upon them, said: I will go around a hundred women tonight, and each woman will bring a man.” He struck with a sword, but he did not say: If God wills, so he went around them and one of them brought with half an offspring. If Solomon had said: If God wills, it would not have happened. \He said\" (Peace Be Upon Him)""

اردو ترجمہ · UrduUnverified translation

میں ابراہیم بن محمد ہوں، ابن داؤد سے، ہشام بن عروہ سے، ابو الزناد کی سند سے، العرج کی سند سے، ابوہریرہ رضی اللہ عنہ سے، رسول اللہ صلی اللہ علیہ وسلم سے۔ خدا اس پر رحم کرے اور اسے سلامتی عطا کرے۔ آپ صلی اللہ علیہ وسلم نے فرمایا: سلیمان بن داؤد علیہ السلام نے فرمایا: میں آج رات سو عورتوں کے پاس جاؤں گا اور ہر عورت ایک مرد کو لے کر آئے گی۔ اس نے تلوار ماری لیکن یہ نہیں کہا: اگر اللہ نے چاہا تو وہ ان کے گرد گھومے اور ان میں سے ایک آدھی اولاد لے کر آیا۔ اگر سلیمان کہتے: اگر خدا چاہتا تو ایسا نہ ہوتا۔ \اس نے کہا\""""

EnglishUnverified translation

I am Abu Salih al-Makki, on the authority of Fudayl, on the authority of al-A’mash, on the authority of Mujahid, on the authority of Ibn Abi Laila, on the authority of Abu Dharr: That the Messenger of God, may God’s prayers and peace be upon him And he greeted him. He said to him: “O Abu Dharr, shall I not direct you to one of the treasures of Paradise?” He said: Yes. He said: It says: There is no power nor strength except in God. \" 10791""

اردو ترجمہ · UrduUnverified translation

میں ابو صالح المکی ہوں، فضیل کی سند سے، العماش کی سند سے، مجاہد کی سند سے، ابن ابی لیلیٰ کی سند سے، ابوذر کی سند سے: کہ رسول اللہ صلی اللہ علیہ وسلم نے آپ پر درود و سلام پڑھا۔ آپ صلی اللہ علیہ وسلم نے فرمایا: اے ابوذر، کیا میں آپہیں جنت کے خزانوں میں سے ایک خزانہ نہ بتاؤں؟ اس نے کہا: ہاں۔ فرمایا: یہ کہتا ہے: خدا کے سوا نہ کوئی طاقت ہے نہ طاقت۔ \" 10791"""

EnglishUnverified translation

Muhammad ibn 'Abdul-A'la (said): Khalid narrated to us, (saying): Hatim narrated to us, from 'Abdullah ibn Abi Mulaykah, who said: Al-Qasim ibn Muhammad narrated to me, that 'A'ishah said: The Messenger of Allah (ﷺ) said: "You will be gathered on the Day of Resurrection barefoot, naked, and uncircumcised (ghurlan)." 'A'ishah said: I said: "O Messenger of Allah, the men and the women looking at one another?" The Messenger of Allah (ﷺ) said: "The matter is more severe than that they should be concerned with that.""

اردو ترجمہ · UrduUnverified translation

محمد بن عبد الاعلی نے کہا: خالد نے ہمیں بتایا، حاتم نے ہمیں بتایا، عبداللہ بن ابی ملکہ سے، انہوں نے کہا: قاسم بن محمد نے مجھے بتایا، کہ عائشہ رضی اللہ عنہا نے کہا: رَسُولُ اللہِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نے فرمایا: "تم قیامت کے دن ننگے پاؤں، برہنہ، اور غیر مختونہ جما کئے جاؤ گے۔" عائشہ رضی اللہ عنہا نے کہا: میں نے کہا: یا رَسُولِ اللہِ، مرد اور عورتیں ایک دوسرے کو دیکھیں گے؟ رَسُولِ اللہِ صَلَّى اللَّهُ عَلَيْهِ وسلم نے فرمایا: "مقام اس سے زیادہ سخت ہے کہ انہیں اس کی فکر ہو۔"""

EnglishUnverified translation

I am Qutayba bin Saeed, on the authority of Al-Layth, on the authority of Aqeel, on the authority of Al-Zuhri, on the authority of Ali bin Hussein, that Hussein bin Ali narrated to him, on the authority of Ali bin Abi Talib, may God be pleased with him, said that the Prophet, may God’s prayers and peace be upon him, came to him and Fatima, may God be pleased with them, and said: “Aren’t you praying?” I said: O Messenger. By God, our lives are in the hands of God. If He wishes to send them away, He sends them. The Messenger of God, may God bless him and grant him peace, departed while he was heading back. He hits his thigh and says: “And man was the most argumentative.” (Peace Be Upon Him)

اردو ترجمہ · UrduUnverified translation

میں قتیبہ بن سعید ہوں، لیث کی سند سے، عقیل کی سند سے، زہری کی سند سے، علی بن حسین کی سند سے، ان سے حسین بن علی نے، علی بن ابی طالب رضی اللہ عنہ سے روایت کی کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: فاطمہ رضی اللہ عنہا ان سے خوش ہوئیں اور فرمایا: کیا آپ نماز نہیں پڑھتے؟ میں نے کہا: یا رسول اللہ! خدا کی قسم ہماری زندگی خدا کے ہاتھ میں ہے۔ اگر وہ ان کو روانہ کرنا چاہتا ہے آپ انہیں بھیج دیتا ہے۔ رسول اللہ صلی اللہ علیہ وسلم واپسی کے وقت روانہ ہوئے۔ وہ اپنی ران کو مارتا ہے اور کہتا ہے: \اور انسان سب سے زیادہ جھگڑالو تھا۔\""""

EnglishUnverified translation

I am Ibrahim ibn al-Mustamir, narrated to us al-Salt ibn Muhammad, narrated to us Maslamah ibn Alqamah, from Dawud ibn Abi Hind, from Abdullah ibn Ubayd, from Said ibn Jubayr, from Ibn Abbas, who said: "Musa stood as an address among the Children of Israel and delivered an eloquent sermon. It occurred to him that no one had been given the knowledge that he had been given. Allah knew what he had whispered to himself concerning that. He said to him: O Musa, among My servants there are those to whom I have given knowledge that I have not given you. He said: My Lord, who among Your servants? He said: Yes. He said: Then guide me to this man to whom You have given knowledge that You have not given me, so that I may learn from him. He said: Some of your provision will guide you to him. He said to his young companion Yusha: 'I will not cease until I reach the junction of the two seas, or I will continue for ages' (Quran 18:60). Among their provisions was a salted fish in a basket, and they would eat from it in the evening and the morning. When they reached the rock by the seashore, the young man placed the basket on the seashore. The fish came into contact with the moisture of the sea and moved in the basket, overturning it, and slipped into the sea. 'When they had passed beyond' (Quran 18:62), the morning meal was due, and he said: 'Give us our morning meal; we have certainly suffered from this journey of ours much fatigue' (Quran 18:62). The young man recalled and said: 'Do you remember when we betook ourselves to the rock? Indeed, I forgot the fish, and none made me forget it except Satan, that I should mention it. And it took its way into the sea in a marvelous manner' (Quran 18:63). Musa, peace be upon him, remembered what he had been told: that some of your provision will guide you to him. He said: 'That is what we were seeking' (Quran 18:64). 'So they returned, retracing their footsteps' (Quran 18:64), following their tracks, until they reached the rock where the fish had done what it did. Musa, peace be upon him, saw the track of the fish, and they followed the track of the fish, walking upon the water, until they reached an island among the islands of the sea. 'They found a servant from among Our servants to whom We had given mercy from Us and had taught him from Our own knowledge' (Quran 18:65). Musa said to him: 'May I follow you on the condition that you teach me from what you have been taught of right guidance?' (Quran 18:66). He said: 'Indeed, you will not be able to have patience with me' (Quran 18:67). 'And how can you have patience for what you do not encompass in knowledge?' (Quran 18:68), to His words: 'until I mention to you something concerning it' (Quran 18:70), meaning: until I myself mention that to you. 'So they set out until, when they had boarded the ship, he made a hole in it' (Quran 18:71), to His words: 'So they set out until, when they met a boy' (Quran 18:74). On the seashore there were boys playing, and he singled out the most handsome and the best of them. 'And he killed him. He said: "Have you killed a pure soul for no soul? You have certainly done a detestable thing"' (Quran 18:74). 'He said: "Did I not tell you that you would not be able to have patience with me?"' (Quran 18:75). Ibn Abbas said: The Messenger of Allah, peace and blessings be upon him, said: "At that point the Prophet of Allah, peace and blessings be upon him, Musa, felt ashamed, and he said: 'If I ask you about anything after this, then do not keep me company; you have already received an excuse from me' (Quran 18:76). 'So they set out until, when they came to the people of a village, they asked its people for food, but they refused to offer them hospitality. And they found in it a wall that was about to collapse, and he set it upright' (Quran 18:77), to: 'I will inform you of the interpretation of that over which you could not have patience. As for the ship, it belonged to poor people working at sea, and I intended to damage it' (Quran 18:78-79), to: 'And behind them was a king who was seizing every ship by force' (Quran 18:79). And in the recitation of Ubayy ibn Kab: 'seizing every sound ship by force.' 'So I intended to damage it' (Quran 18:79), so that the king would not take it. When they had passed the king, they would repair it and make use of it, and it would remain theirs. 'As for the boy, his parents were believers' (Quran 18:80), to: 'That is the interpretation of that over which you could not have patience' (Quran 18:82). Then a bird came and dipped its beak into the sea. He said to him: O Musa, do you know what this bird is saying? He said: I do not know. He said: Indeed, this bird says: The knowledge that you two possess, in the knowledge of Allah, is only like what I diminish with my beak from all of this sea."

اردو ترجمہ · UrduUnverified translation

أنا إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ ، نا الصَّلْتُ بْنُ مُحَمَّدٍ ، نا مَسْلَمَةُ بْنُ عَلْقَمَةَ ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " قَامَ مُوسَى خَطِيبًا فِي بَنِي إِسْرَائِيلَ ، فَأَبْلَغَ فِي الْخُطْبَةِ ، فَعَرَضَ فِي نَفْسِهِ أَنَّ أَحَدًا لَمْ يُؤْتَ مِنَ الْعِلْمِ مَا أُوتِيَ ، وَعَلِمَ اللَّهُ الَّذِي حَدَّثَ نَفْسَهُ مِنْ ذَلِكَ ، قَالَ لَهُ : يَا مُوسَى ، إِنَّ مِنْ عِبَادِي مِنْ آتَيْتُهُ مِنَ الْعِلْمِ مَا لَمْ أُوتِكَ . قَالَ : أَيْ رَبِّ ، مِنْ عِبَادِكَ ؟ قَالَ : نَعَمْ ، قَالَ : فَادْلُلْنِي عَلَى هَذَا الرَّجُلِ الَّذِي آتَيْتَهُ مِنَ الْعِلْمِ مَا لَمْ تُؤْتِنِي حَتَّى أَتَعَلَّمَ مِنْهُ ، قَالَ : يَدْلُكُ عَلَيْهِ بَعْضُ زَادِكَ ، قَالَ لِفَتَاهُ يُوشَعَ : لا أَبْرَحُ حَتَّى أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا ، وَكَانَ مِمَّا تَزَوَّدَ حُوتٌ مُمَلَّحٌ فِي زِنْبِيلٍ ، وَكَانَا يُصِيبَانِ مِنْهُ عِنْدَ الْعِشَاءِ وَالْغَدَاةِ ، فَلَمَّا انْتَهَيَا إِلَى الصَّخْرَةِ عِنْدَ سَاحِلِ الْبَحْرِ ، وَضَعَ فَتَاهُ الْمِكْتَلَ عَلَى سَاحِلِ الْبَحْرِ ، فَأَصَابَ الْحُوتُ ثَرَى الْبَحْرِ ، فَتَحَرَّكَ فِي الْمِكْتَلِ , فَقَلَبَ الْمِكْتَلَ , وَانْسَرَبَ فِي الْبَحْرِ ، فَلَمَّا جَاوَزَا حَضَرَ الْغَدَاةُ ، قَالَ : آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا , ذَكَرَ الْفَتَى قَالَ : أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلا الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا ، فَذَكَرَ مُوسَى عَلَيْهِ السَّلامُ مَا كَانَ عُهِدَ إِلَيْهِ : أَنَّهُ يَدْلُكُ عَلَيْهِ بَعْضُ زَادِكَ ، فَقَالَ : ذَلِكَ مَا كُنَّا نَبْغِ هَذِهِ حَاجَتُنَا . فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا يَقُصَّانِ آثَارَهُمَا , حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ الَّتِي فَعَلَ فِيهَا الْحُوتُ مَا فَعَلَ ، وَأَبْصَرَ مُوسَى عَلَيْهِ السَّلامُ أَثَرَ الْحُوتِ ، فَأَخَذَا إِثْرَ الْحُوتِ يَمْشِيَانِ عَلَى الْمَاءِ , حَتَّى انْتَهَيَا إِلَى جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ ، فَوَجَدَا عَبْدًا مِنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِنْ عِنْدِنَا وَعَلَّمْنَاهُ مِنْ لَدُنَّا عِلْمًا { 65 } قَالَ لَهُ مُوسَى هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا { 66 } قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا { 67 } وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا { 68 } ، إِلَى قَوْلِهِ : حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا ، أَيْ حَتَّى أَكُونَ أَنَا أُحْدِثُ لَكَ ذَلِكَ ، فَانْطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا ، إِلَى قَوْلِهِ : فَانْطَلَقَا حَتَّى إِذَا لَقِيَا غُلامًا عَلَى سَاحِلِ الْبَحْرِ غِلْمَانٌ يَلْعَبُونَ ، فَعَهِدَ إِلَى أَصْبَحِهِمْ وَأَجْوَدِهِمْ فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا { 74 } قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا { 75 } " , قَالَ ابْنُ عَبَّاسٍ : فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَاسْتَحْيَى عِنْدَ ذَلِكَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُوسَى , فَقَالَ : إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا { 76 } فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ , قَرَأَ إِلَى : سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا { 78 } أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدْتُ أَنْ أَعِيبَهَا , قَرَأَ إِلَى : وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا وَفِي قِرَاءَةِ أَبِي بْنِ كَعْبٍ : 0 يَأْخُذُ كُلَّ سَفِينَةٍ صَالِحةٍ غَصْبًا 0 , فَأَرَدْتُ أَنْ أَعِيبَهَا حَتَّى لا يَأْخُذَهَا الْمَلِكُ ، فَإِذَا جَاوَزُوا الْمَلِكَ رَقَعُوهَا , وَانْتَفِعُوا بِهَا ، وَبَقِيَتْ لَهُمْ وَأَمَّا الْغُلامُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ قَرَأَ إِلَى : ذَلِكَ تَأْوِيلُ مَا لَمْ تَسْطِعْ عَلَيْهِ صَبْرًا فَجَاءَ طَائِرٌ فَجَعَلَ يَغْمِسُ مِنْقَارَهُ فِي الْبَحْرِ ، فَقَالَ لَهُ : يَا مُوسَى 56 ، تَدْرِي مَا يَقُولُ هَذَا الطَّائِرُ ؟ قَالَ : لا أَدْرِي . قَالَ : فَإِنَّ هَذَا يَقُولُ : مَا عِلْمُكُمَا الَّذِي تَعْلَمَانِ فِي عِلْمِ اللَّهِ إِلا مِثْلُ مَا أَنْقُصُ بِهِ بِمِنْقَارِي مِنْ جَمِيعِ هَذَا الْبَحْرِ "

EnglishUnverified translation

I am Muhammad ibn Abd al-Ala, narrated to us al-Mutamir, from his father, from Raqabah, from Abu Ishaq, from Said ibn Jubayr, who said: It was said to Ibn Abbas: Indeed Nawf claims that Musa, peace be upon him, who went seeking knowledge is not Musa of the Children of Israel. He said: Did you hear that, O Said? He said: Yes. He said: Nawf has lied. Ubayy ibn Kab narrated to us, who said: I heard the Messenger of Allah, peace and blessings be upon him, say: "While Musa, peace be upon him, was among his people reminding them of the days of Allah—and the days of Allah are His blessings and His trials—he said: I do not know of any man on earth better than me or more knowledgeable than me. Allah revealed to him: I know better than he, or: Where is he? Indeed, there is a man on earth who is more knowledgeable than you. He said: My Lord, then guide me to him. It was said to him: Take a salted fish as provision, for wherever you lose the fish. He said: So he set out, he and his young companion, until they reached the rock. He was confounded, and he left his young companion. The fish moved in the water, and whenever he tried to reach it, it became like a hole. He said: His young companion said: Shall I not catch up with the Prophet of Allah, peace and blessings be upon him, and inform him?" He said: He forgot. When they had passed beyond, he said to his young companion: 'Give us our morning meal; we have certainly suffered from this journey of ours much fatigue' (Quran 18:62). He said: They had not experienced fatigue until they had passed beyond what they had been commanded. He said: He then remembered and said: 'Do you remember when we betook ourselves to the rock? Indeed, I forgot the fish, and none made me forget it except Satan, that I should mention it. And it took its way into the sea in a marvelous manner. He said: That is what we were seeking. So they returned, retracing their footsteps' (Quran 18:63-64). He showed him the place of the fish, and he said: Here it was described to me. He said: He went searching, and there he found al-Khadir, covered with a cloth, lying on his back. He said: Peace be upon you. He removed the cloth from his face and said: And upon you be peace. Who are you? He said: I am Musa. He said: And who is Musa? He said: Musa of the Children of Israel. He said: What has brought you? He said: I have come so that you may teach me 'from what you have been taught of right guidance' (Quran 18:66). 'He said: Indeed, you will not be able to have patience with me' (Quran 18:67). 'And how can you have patience for what you do not encompass in knowledge?' (Quran 18:68)—something I have been commanded to do; when you see me, you will not have patience. 'He said: You will find me, if Allah wills, patient, and I will not disobey you in any matter' (Quran 18:69). 'He said: If you follow me, then do not ask me about anything until I mention to you something concerning it' (Quran 18:70). 'So they set out until, when they had boarded the ship, he made a hole in it' (Quran 18:71). He said: He attacked it. Musa, peace be upon him, said to him: 'Have you made a hole in it to drown its people? You have certainly done a terrible thing' (Quran 18:71). 'He said: Did I not tell you that you would not be able to have patience with me?' (Quran 18:72). 'He said: Do not take me to task for what I forgot, and do not burden me with difficulty in my affair' (Quran 18:73). So they set out until they met boys playing. He said: He went to one of them, acting on his own judgment, and killed him. He said: At that, Musa was seized with a terrible fright. 'He said: Have you killed a pure soul for no soul? You have certainly done a detestable thing' (Quran 18:74). The Messenger of Allah, peace and blessings be upon him, said: "At this point, the mercy of Allah was upon us and upon Musa. Had he not hastened, he would have seen wonders. But a sense of shame before his companion overcame him." He said: "'He said: If I ask you about anything after this, then do not keep me company; you have already received an excuse from me' (Quran 18:76). And had he been patient, he would have seen wonders." He said: Whenever he mentioned any of the prophets, he would begin with himself: The mercy of Allah be upon us and upon this brother of mine; the mercy of Allah be upon us. He said: "'So they set out until, when they came to the people of a village' (Quran 18:77). They went around the gathering places and 'asked its people for food, but they refused to offer them hospitality. And they found in it a wall that was about to collapse, and he set it upright. He said: If you wished, you could have taken a wage for it' (Quran 18:77-78). 'He said: This is the parting between me and you. I will inform you of the interpretation of that over which you could not have patience. As for the ship, it belonged to poor people working at sea' (Quran 18:78-79), to the end of the verse. When the one who selected ships came, he would find it holed and pass it by, and they would repair it with a plank. 'As for the boy,' he was sealed, the day he was sealed, as a disbeliever. His parents had been tender toward him, and had he reached maturity, he would have overwhelmed them 'with transgression and disbelief' (Quran 18:80). 'So their Lord intended to replace for them one better than him in purity and closer in mercy' (Quran 18:81). 'As for the wall, it belonged to two orphan boys in the city' (Quran 18:82)—the verse."

اردو ترجمہ · UrduUnverified translation

أنا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى ، نا الْمُعْتَمِرُ ، عَنْ أَبِيهِ ، عَنْ رَقَبَةَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : قِيلَ لابْنِ عَبَّاسٍ : إِنَّ نَوْفًا يَزْعُمُ أَنَّ مُوسَى عَلَيْهِ السَّلامُ الَّذِي ذَهَبَ يَلْتَمِسُ الْعِلْمَ لَيْسَ بِمُوسَى بَنِي إِسْرَائِيلَ ، قَالَ : أَسَمِعْتَهُ يَا سَعِيدُ ؟ قَالَ : نَعَمْ ، قَالَ : كَذَبَ نَوْفٌ ، حَدَّثَنَا أَبِي بْنُ كَعْبٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ : " إِنَّهُ بَيْنَا مُوسَى عَلَيْهِ السَّلامُ فِي قَوْمِهِ يُذَكِّرُهُمْ بِأَيَّامِ اللَّهِ ، وَأَيَّامُ اللَّهِ نَعْمَاؤُهُ وَبَلاؤُهُ ، قَالَ : مَا أَعْلَمُ فِي الأَرْضِ رَجُلا خَيْرًا مِنِّي ، وَأَعْلَمَ مِنِّي , قَالَ : فَأَوْحَى اللَّهُ إِلَيْهِ : إِنِّي أَعْلَمُ بِالْخَيْرِ مِنْهُ , أَوْ : عِنْدَ مَنْ هُوَ ؟ إِنَّ فِي الأَرْضِ رَجُلا هُوَ أَعْلَمُ مِنْكَ ، قَالَ : يَا رَبِّ , فَدُلَّنِي عَلَيْهِ ، فَقِيلَ لَهُ : تَزَوَّدْ حُوتًا مَالِحًا ، فَإِنَّهُ حَيْثُ تَفْقِدُ الْحُوتَ ، قَالَ : فَانْطَلَقَ هُوَ وَفَتَاهُ حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ ، فَعُمِّيَ فَانْطَلَقَ وَتَرَكَ فَتَاهُ ، فَاضْطَرَبَ الْحُوتُ فِي الْمَاءِ ، فَجَعَلَ لا يَلْتَمِمُ عَلَيْهِ إِلا صَارَ مِثْلَ الْكُوَّةِ ، قَالَ : فَقَالَ فَتَاهُ : أَلا أَلْحَقُ بِنَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأُخْبِرُهُ ؟ " ، قَالَ : فَنَسِيَ ، فَلَمَّا تَجَاوَزَا : قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا , قَالَ : وَلَمْ يُصِبْهُمْ نَصَبٌ حَتَّى تَجَاوَزَا , قَالَ : فَتَذَكِّرَ فَقَالَ : أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلا الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا { 63 } قَالَ ذَلِكَ مَا كُنَّا نَبْغِ فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا { 64 } , فَأُرَاهُ مَكَانَ الْحُوتِ ، فَقَالَ : هَهُنَا وُصِفَ لِي ، قَالَ : فَذَهَبَ يَلْتَمِسُ , فَإِذَا هُوَ بِالْخَضِرِ مُسَجًّى ثَوْبًا مُسْتَلْقِيًا عَلَى الْقَفَا ، فَقَالَ : السَّلامُ عَلَيْكُمْ ، فَكَشَفَ الثَّوْبَ عَنْ وَجْهِهِ ، فَقَالَ : وَعَلَيْكُمُ السَّلامُ ، مَنْ أَنْتَ ؟ قَالَ : أَنَا مُوسَى ، قَالَ : وَمَنْ مُوسَى ؟ قَالَ : مُوسَى بَنِي إِسْرَائِيلَ ، قَالَ : مَا جَاءَ بِكَ ؟ قَالَ : جِئْتُ لِتُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا . قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا . وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا ، شَيْءٌ أُمِرْتُ أَنْ أَفْعَلَهُ إِذَا رَأَيْتَنِي لَمْ تَصْبِرْ . قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلا أَعْصِي لَكَ أَمْرًا . قَالَ فَإِنِ اتَّبَعْتَنِي فَلا تَسْأَلْنِي عَنْ شَيْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا , فَانْطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا قَالَ : انْتَحَى عَلَيْهَا ، قَالَ لَهُ مُوسَى عَلَيْهِ السَّلامُ : أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا . قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا . قَالَ لا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا . فَانْطَلَقَا حَتَّى إِذَا لَقِيَا غِلْمَانًا يَلْعَبُونَ ، قَالَ : فَانْطَلَقَ إِلَى أَحَدِهِمْ بَادِيَ الرَّأْيِ فَقَتَلَهُ ، قَالَ : فَذُعِرَ عِنْدَهَا مُوسَى ذَعْرَةً مُنْكَرَةً , قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا " , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عِنْدَ هَذَا الْمَكَانِ رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى مُوسَى لَوْلا عَجَّلَ لَرَأَى الْعَجَبَ ، وَلَكِنَّهُ أَخَذَتْهُ مِنْ صَاحِبِهِ ذَمَامَةٌ " , قَالَ : " قَالَ إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا وَلَوْ صَبَرَ لَرَأَى الْعَجَبَ " . قَالَ : وَكَانَ إِذَا ذَكَرَ أَحَدًا مِنَ الأَنْبِيَاءِ بَدَأَ بِنَفْسِهِ : رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى أَخِي هَذَا ، رَحْمَةُ اللَّهِ عَلَيْنَا . قَالَ : " فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ , فَطَافَا فِي الْمَجَالِسِ فَـ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لاتَّخَذْتَ عَلَيْهِ أَجْرًا { 77 } قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا { 78 } أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ إِلَى آخِرِ الآيَةِ ، فَإِذَا جَاءَ الَّذِي يَتَخَيَّرُهَا , وَجَدَهَا مُنْخَرِقَةً فَيُجَاوِزُهَا وَأَصْلَحُوهَا بِخَشَبَةٍ ، وَأَمَّا الْغُلامُ فَطُبِعَ يَوْمَ طُبِعَ كَافِرًا ، كَانَ أَبَوَاهُ قَدْ عَطَفَا عَلَيْهِ ، فَلَوْ أَنَّهُ أَدْرَكَ أَرْهَقَهُمَا طُغْيَانًا وَكُفْرًا { 80 } فَأَرَدْنَا أَنْ يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا { 81 } وَأَمَّا الْجِدَارُ فَكَانَ لِغُلامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ الآيَةَ "

EnglishUnverified translation

I am Qutaybah ibn Said, in his hadith, from Sufyan, from Amr, from Said ibn Jubayr, who said: I said to Ibn Abbas: Indeed Nawf al-Bakali claims that Musa of the Children of Israel is not the Musa of al-Khadir. He said: The enemy of Allah has lied. Ubayy ibn Kab narrated to us, from the Messenger of Allah, peace and blessings be upon him, who said: "Musa, peace be upon him, stood as an orator among the Children of Israel, and it was said to him: Who among people is the most knowledgeable? He said: I. So Allah rebuked him for not referring the knowledge back to Him. Allah revealed to him: Rather, a servant of Mine at the junction of the two seas is more knowledgeable than you. He said: My Lord, then how is the way to him? He said: Take a fish in a basket, and wherever you lose the fish, follow it. So Musa set out, and with him was his young companion Yusha ibn Nun, and with them was the fish, until they reached a rock and alighted beside it. Musa, peace be upon him, laid his head down and slept." Sufyan said in a narration other than that of Amr: "At the base of the rock there was a spring called al-Hayah; nothing touched its water without coming to life. The fish was touched by the water of that spring, and it moved and slipped from the basket and entered the sea. When Musa awoke, he said to his young companion: 'Give us our morning meal; we have certainly suffered from this journey of ours much fatigue' (Quran 18:62). He said: They did not find fatigue until they had passed beyond what they had been commanded. His young companion Yusha ibn Nun said to him: 'Do you remember when we betook ourselves to the rock? Indeed, I forgot the fish, and none made me forget it except Satan, that I should mention it. And it took its way into the sea' (Quran 18:63). Musa said to him: 'That is what we were seeking. So they returned, retracing their footsteps' (Quran 18:64). They went back following their tracks and found a passage in the sea like an arch, the path of the fish, and it was a wonder to them and a passage for the fish. When they reached the rock, they found a man covered with a cloth. Musa, peace be upon him, greeted him with peace. He said: And how is peace in your land? He said: I am Musa. He said: Musa of the Children of Israel? He said: Yes. He said: 'May I follow you on the condition that you teach me from what you have been taught of right guidance?' (Quran 18:66). Al-Khadir said to him: O Musa, indeed you possess knowledge from the knowledge of Allah that Allah has taught you, and I possess knowledge from the knowledge of Allah that Allah has taught me, which you do not know. He said: Rather, I will follow you. 'He said: If you follow me, then do not ask me about anything until I mention to you something concerning it. So they set out' (Quran 18:70-71), walking along the shore. A ship passed by them, and al-Khadir was recognized, so they carried them aboard the ship. They boarded, and a sparrow landed on the edge of the ship and dipped its beak into the sea. Al-Khadir said: O Musa, my knowledge and your knowledge and the knowledge of all creation, in the knowledge of Allah, is only like the amount this sparrow has dipped its beak. He said: Before Musa knew it, al-Khadir went to the bow of the ship and made a hole in it. Musa said: A people carried us without charge; you went to their ship and 'made a hole in it to drown its people? You have certainly done a terrible thing' (Quran 18:71). 'He said: Did I not tell you that you would not be able to have patience with me?' (Quran 18:72). 'He said: Do not take me to task for what I forgot, and do not burden me with difficulty in my affair' (Quran 18:73). So they set out. They found a boy playing with the boys, and al-Khadir took his head and cut it off. Musa said to him: 'Have you killed a pure soul for no soul? You have certainly done a detestable thing' (Quran 18:74). 'He said: Did I not tell you that you would not be able to have patience with me?' (Quran 18:75). 'He said: If I ask you about anything after this, then do not keep me company; you have already received an excuse from me' (Quran 18:76). 'So they set out until, when they came to the people of a village, they asked its people for food, but they refused to offer them hospitality' (Quran 18:77). Al-Khadir passed by a wall 'that was about to collapse, and he set it upright' (Quran 18:77). Musa said to him: We entered this village and they did not feed us, nor did they offer us hospitality. 'If you wished, you could have taken a wage for it' (Quran 18:77). 'He said: This is the parting between me and you. I will inform you of the interpretation of that over which you could not have patience' (Quran 18:78)." He said: The Messenger of Allah, peace and blessings be upon him, said: "We wished that Musa had been patient so that more of their story could have been narrated to us." Ibn Abbas used to recite it: "And ahead of them was a king who was seizing every ship by force, and as for the boy, he was a disbeliever."

اردو ترجمہ · UrduUnverified translation

أنا ُقتَيْبَةُ بْنُ سَعِيدٍ فِي حَدِيثِهِ ، عَنْ سُفْيَانَ ، عَنْ عَمْرٍو ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : قُلْتُ لابْنِ عَبَّاسٍ : إِنَّ نَوْفًا الْبَكَالِيَّ يَزْعُمُ أَنَّ مُوسَى بَنِي إِسْرَائِيلَ لَيْسَ بِمُوسَى الْخَضِرِ . قَالَ : كَذَبَ عَدُوُّ اللَّهِ ، حَدَّثَنَا أَبِي بْنُ كَعْبٍ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " قَامَ مُوسَى عَلَيْهِ السَّلامُ خَطِيبًا فِي بَنِي إِسْرَائِيلَ , فَقِيلَ لَهُ : أَيُّ النَّاسِ أَعْلَمُ ؟ قَالَ : أَنَا ، قَالَ : فَعَتَبَ اللَّهُ عَلَيْهِ إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ ، فَأَوْحَى اللَّهُ إِلَيْهِ : بَلْ عَبْدٌ مِنْ عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ هُوَ أَعْلَمُ مِنْكَ ، قَالَ : أَيْ رَبِّ ، فَكَيْفَ السَّبِيلُ إِلَيْهِ ؟ قَالَ : تَأْخُذُ حُوتًا فِي مِكْتَلٍ , فَحَيْثُ مَا فَقَدْتَ الْحُوتَ فَاتْبَعْهُ ، فَخَرَجَ مُوسَى وَمَعَهُ فَتَاهُ يُوشَعُ بْنُ نُونٍ وَمَعَهُمَا الْحُوتُ ، حَتَّى انْتَهَيَا إِلَى صَخْرَةٍ , فَنَزَلا عِنْدَهَا ، فَوَضَعَ مُوسَى عَلَيْهِ السَّلامُ رَأْسَهُ فَنَامَ " ، قَالَ سُفْيَانُ فِي غَيْرِ حَدِيثِ عَمْرٍو : " وَفِي أَصْلِ الصَّخْرَةِ عَيْنٌ يُقَالُ لَهَا الْحَيَاةُ ، لا يُصِيبُ شَيْءٌ مِنْ مَائِهَا شَيْئًا إِلا حَيِيَ ، فَأَصَابَ الْحُوتُ مِنْ مَاءِ تِلْكَ الْعَيْنِ ، فَتَحَرَّكَ وَانْسَلَّ مِنَ الْمِكْتَلِ , فَدَخَلَ الْبَحْرَ ، فَلَمَّا اسْتَيْقَظَ مُوسَى , قَالَ لِفَتَاهُ : آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا , قَالَ : فَلَمْ يَجِدِ النَّصَبَ حَتَّى جَاوَزَ مَا أُمِرَ بِهِ ، فَقَالَ لَهُ فَتَاهُ يُوشَعُ بْنُ نُونٍ : أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلا الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ . قَالَ لَهُ مُوسَى : ذَلِكَ مَا كُنَّا نَبْغِ فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا فَرَجَعَا يَقُصَّانِ آثَارَهُمَا , وَجَدَا سَرَبًا فِي الْبَحْرِ كَالطَّاقِ مَمَرَّ الْحُوتِ ، فَكَانَ لَهُمَا عَجَبًا وَلِلْحُوتِ سَرَبًا ، فَلَمَّا انْتَهَيَا إِلَى الصَّخْرَةِ إِذَا هُمَا بِرَجُلٍ مُسَجًّى بِثَوْبٍ ، فَسَلَّمَ عَلَيْهِ مُوسَى عَلَيْهِ السَّلامُ ، قَالَ : وَأَنَّى بِأَرْضِكَ السَّلامُ ؟ قَالَ : أَنَا مُوسَى . قَالَ : مُوسَى بَنِي إِسْرَائِيلَ ؟ قَالَ : نَعَمْ . قَالَ هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا قَالَ لَهُ الْخَضِرُ : يَا مُوسَى , إِنَّكَ عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَكَهُ اللَّهُ ، وَأَنَا عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ اللَّهُ لا تَعْلَمُهُ . قَالَ : بَلْ أَتَّبِعُكَ . قَالَ فَإِنِ اتَّبَعْتَنِي فَلا تَسْأَلْنِي عَنْ شَيْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا { 70 } فَانْطَلَقَا يَمْشِيَانِ عَلَى السَّاحِلِ فَمَرَّتْ بِهِمْ سَفِينَةٌ , فَعُرِفَ الْخَضِرُ فَحَمَلُوهُمْ فِي السَّفِينَةِ ، فَرَكِبَا فَوَقَعَ عُصْفُورٌ عَلَى حَرْفِ السَّفِينَةِ , فَغَمَسَ مِنْقَارَهُ فِي الْبَحْرِ ، فَقَالَ الْخَضِرُ : يَا مُوسَى ، مَا عِلْمِي وَعِلْمُكَ وَعِلْمُ الْخَلائِقِ فِي عِلْمِ اللَّهِ إِلا مِقْدَارُ مَا غَمَسَ هَذَا الْعُصْفُورِ مِنْقَارَهُ . قَالَ : فَلَمْ يَفْجَأْ مُوسَى إِذْ عَمَدَ الْخَضِرُ إِلَى قُدَّامِ السَّفِينَةِ , فَخَرَقَ السَّفِينَةَ ، فَقَالَ مُوسَى : قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ , عَمَدْتَ إِلَى سَفِينَتِهِمْ فَـ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا { 71 } قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا { 72 } قَالَ لا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا { 73 } فَانْطَلَقَا فَإِذَا هُمَا بِغُلامٍ يَلْعَبُ مَعَ الْغِلْمَانِ ، فَأَخَذَ الْخَضِرُ رَأْسَهُ فَقَطَعَهُ ، قَالَ لَهُ مُوسَى : أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا { 74 } قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا { 75 } قَالَ إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا { 76 } فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا , فَمَرَّ الْخَضِرُ بِجِدَارٍ يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ , قَالَ لَهُ مُوسَى : إِنَّا دَخَلْنَا هَذِهِ الْقَرْيَةَ فَلَمْ يُطْعِمُونَا ، وَلَمْ يُضَيِّفُونَا , لَوْ شِئْتَ لاتَّخَذْتَ عَلَيْهِ أَجْرًا { 77 } قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا { 78 } " . قَالَ : وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَدِدْنَا أَنَّ مُوسَى صَبَرَ حَتَّى يُقَصَّ عَلَيْنَا مِنْ أَمْرِهِمَا " . وَكَانَ ابْنُ الْعَبَّاسِ يَقْرَؤُهَا : 0 وَكَانَ أَمَامَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا ، وَأَمَّا الْغُلامُ فَكَانَ كَافِرًا 0