أنا مُحَمَّدُ بْنُ الْعَلاءِ ، أنا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الأَعْمَشُ ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ , قَالَ : كَانَ الَّذِي أَصَابَ سُلَيْمَانَ بْنَ دَاوُدَ عَلَيْهِ السَّلامُ فِي سَبَبِ امْرَأَةٍ مِنْ أَهْلِهِ ، يُقَالُ لَهَا : جَرَادَةُ ، وَكَانَتْ أَحَبَّ نِسَائِهِ إِلَيْهِ ، وَكَانَ إِذَا أَرَادَ أَنْ يَأْتِيَ نِسَاءَهُ
EnglishUnverified translation
Muhammad ibn al-'Ala' narrated to us — Abu Mu'awiya narrated to us — al-A'mash narrated to us, from al-Minhal ibn 'Amr, from Sa'id ibn Jubayr, from Ibn 'Abbas, who said: \That which befell Sulayman ibn Dawud"," upon him be peace"," was on account of a woman from his household called Jarada. She was the most beloved of his women to him. Whenever he wished to go to his women or enter the privy"," he would give her the ring. Then some people of Jarada's family came disputing with a group before Sulayman ibn Dawud"," upon him be peace. Sulayman's desire was that the truth would be in favor of Jarada's family so he could rule in their favor. But he was punished when his desire was not one with theirs. Then"," when Allah willed to test him"," he gave her the ring and entered the privy. The Shaytan appeared in the form of Sulayman and said: 'Give me my ring.' She gave him his ring"," and he put it on. When he put it on"," the Shaytins"," mankind"," the jinn"," and everything submitted to him. Sulayman came and said: 'Give me my ring.' She said: 'Leave! You are not Sulayman.' Sulayman"," upon him be peace"," said: 'That is from the affair of Allah. It is a trial by which I have been tested.' He left"," and whenever he said"," 'I am Sulayman","' they would stone him until they bruised his heels. He went out carrying on the shore of the sea"," while this Shaytan remained dwelling among them"," marrying his women and judging among them. When Allah"," the Almighty and Majestic"," willed to restore the kingdom to Sulayman"," the Shaytins set out and wrote books containing magic and disbelief"," and buried them beneath the throne of Sulayman"," upon him be peace. Then they unearthed them and said: 'This is what used to mislead the jinn and mankind.' The people disbelieved in Sulayman"," until Allah raised Muhammad"," may Allah bless him and grant him peace. Allah"," the Almighty and Majestic"," revealed upon Muhammad"," upon him be peace: 'And Sulayman did not disbelieve"," but the Shaytins disbelieved' — meaning what they had done. Sulayman went out carrying on the shore of the sea. When the people denied him"," and when Allah willed to restore the kingdom to Sulayman"," they denied him. The Shaytins went out to his women and asked them"," and they said: 'Indeed"," he comes to us while we are menstruating"," and he did not used to come to us before that.' When the Shaytan saw that his destruction was imminent"," he fled and was sent into the sea. In the hadith"," a fish swallowed him and took it. The Shaytan went out until he reached an island in the sea. Sulayman"," upon him be peace"," went out carrying a fish for a man. He said: 'How much will you carry?' He said: 'A fish like this fish.' He carried it with him until he reached him and gave him the fish that had the ring in its belly. When he gave him the fish"," he split its belly"," intending to roast it"," and there was the ring! He put it on"," and the mankind and the Shaytins came to him. He sent in pursuit of the Shaytan"," and they could not overpower him. He said: 'Find a stratagem for him.' They went and found him asleep"," having become intoxicated. They built over him a house of lead. Then they came to seize him"," but he leapt"," and whenever he leapt in any direction"," he would remove the lead with him. They seized him and brought him to Sulayman. He ordered that a marble vessel be hollowed out"," placed him inside it"," and sealed it with copper. Then he ordered that it be cast into the sea.\"""
اردو ترجمہ · UrduUnverified translation
أنا مُحَمَّدُ بْنُ الْعَلاءِ ، أنا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الأَعْمَشُ ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ , قَالَ : " كَانَ الَّذِي أَصَابَ سُلَيْمَانَ بْنَ دَاوُدَ عَلَيْهِ السَّلامُ فِي سَبَبِ امْرَأَةٍ مِنْ أَهْلِهِ ، يُقَالُ لَهَا : جَرَادَةُ ، وَكَانَتْ أَحَبَّ نِسَائِهِ إِلَيْهِ ، وَكَانَ إِذَا أَرَادَ أَنْ يَأْتِيَ نِسَاءَهُ , أَوْ يَدْخُلَ الْخَلاءَ أَعْطَاهَا الْخَاتَمَ ، فَجَاءَ أُنَاسٌ مِنْ أَهْلِ الْجَرَادَةِ يُخَاصِمُونَ قَوْمًا إِلَى سُلَيْمَانَ بْنِ دَاوُدَ عَلَيْهِ السَّلامُ ، فَكَانَ هَوَى سُلَيْمَانَ أَنْ يَكُونَ الْحَقُّ لأَهْلِ الْجَرَادَةِ فَيَقْضِيَ لَهُمْ ، فَعُوقِبَ حِينَ لَمْ يَكُنْ هَوَاهُ فِيهِمْ وَاحِدًا ، فَجَاءَ حِينَ أَرَادَ اللَّهُ أَنْ يَبْتَلِيَهُ , فَأَعْطَاهَا الْخَاتَمَ وَدَخَلَ الْخَلاءَ ، وَمَثَّلَ الشَّيْطَانُ فِي صُورَةِ سُلَيْمَانَ ، قَالَ : هَاتِي خَاتَمِي ، فَأَعْطَتْهُ خَاتَمَهُ فَلَبِسَهُ ، فَلَمَّا لَبِسَهُ دَانَتْ لَهُ الشَّيَاطِينُ وَالإِنْسُ وَالْجِنُّ وَكُلُّ شَيْءٍ ، قَالَ : فَجَاءَهَا سُلَيْمَانُ ، قَالَ : هَاتِي خَاتَمِي ، قَالَتْ : اخْرُجْ لَسْتَ بِسُلَيْمَانَ ، قَالَ سُلَيْمَانُ عَلَيْهِ السَّلامُ : إِنَّ ذَاكَ مِنْ أَمْرِ اللَّهِ ، إِنَّهُ بَلاءٌ أُبْتُلِيَ بِهِ ، فَخَرَجَ , فَجَعَلَ إِذَا قَالَ : أَنَا سُلَيْمَانُ ، رَجَمُوهُ حَتَّى يَدْمُونَ عَقِبِهِ ، فَخَرَجَ يَحْمِلُ عَلَى شَاطِئِ الْبَحْرِ ، وَمَكَثَ هَذَا الشَّيْطَانُ فِيهِمْ مُقِيمٌ يَنْكِحُ نِسَاءَهُ ، وَيَقْضِي بَيْنَهُمْ ، فَلَمَّا أَرَادَ اللَّهُ عَزَّ وَجَلَّ أَنْ يَرُدَّ عَلَى سُلَيْمَانَ مُلْكَهُ , انْطَلَقَتِ الشَّيَاطِينُ وَكَتَبُوا كُتُبًا فِيهَا سِحْرٌ ، وَفِيهَا كُفْرٌ ، فَدَفَنُوهَا تَحْتَ كُرْسِيِّ سُلَيْمَانَ عَلَيْهِ السَّلامُ ، ثُمَّ أَثَارُوهَا , وَقَالُوا : هَذَا كَانَ يَفْتِنُ الْجِنَّ وَالإِنْسَ ، قَالَ : فَأَكْفَرَ النَّاسُ سُلَيْمَانَ , حَتَّى بَعَثَ اللَّهُ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ عَلَى مُحَمَّدٍ عَلَيْهِ السَّلامُ : وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا , يَقُولُ : الَّذِي صَنَعُوا ، فَخَرَجَ سُلَيْمَانُ يَحْمِلُ عَلَى شَاطِئِ الْبَحْرِ ، قَالَ : وَلَمَّا أَنْكَرَ النَّاسُ لَمَّا أَرَادَ اللَّهُ أَنْ يَرُدَّ عَلَى سُلَيْمَانَ مُلْكَهُ أَنْكَرُوا ، انْطَلَقَتِ الشَّيَاطِينُ , جَاءُوا إِلَى نِسَائِهِ , فَسَأَلُوهُنَّ , فَقُلْنَ : إِنَّهُ لَيَأْتِينَا وَنَحْنُ حُيَّضٌ ، وَمَا كَانَ يَأْتِينَا قَبْلَ ذَلِكَ . فَلَمَّا رَأَى الشَّيْطَانُ أَنَّهُ حَضَرَ هَلاكُهُ هَرَبَ , وَأَرْسَلَ بِهِ فَأَلْقَاهُ فِي الْبَحْرِ ، وَفِي الْحَدِيثِ فَتَلَقَّاهُ سَمَكَةٌ , فَأَخَذَهُ ، وَخَرَجَ الشَّيْطَانُ حَتَّى لَحِقَ بِجَزِيرَةٍ فِي الْبَحْرِ ، وَخَرَجَ سُلَيْمَانُ عَلَيْهِ السَّلامُ يَحْمِلُ لِرَجُلٍ سَمَكًا ، قَالَ : بِكَمْ تَحْمِلُ ؟ قَالَ : بِسَمَكَةٍ مِنْ هَذَا السَّمَكِ ، فَحَمَلَ مَعَهُ حَتَّى بَلَغَ بِهِ أَعْطَاهُ السَّمَكَةَ الَّتِي فِي بَطْنِهَا الْخَاتَمُ ، فَلَمَّا أَعْطَاهُ السَّمَكَةَ شَقَّ بَطْنَهَا يُرِيدُ يَشْوِيهَا ، فَإِذَا الْخَاتَمُ , فَلَبِسَهُ ، فَأَقْبَلَ إِلَيْهِ الإِنْسُ وَالشَّيَاطِينُ ، فَأَرْسَلَ فِي طَلَبِ الشَّيْطَانِ ، فَجَعَلُوا لا يُطِيقُونَهُ ، فَقَالَ : احْتَالُوا لَهُ . فَذَهَبُوا فَوَجَدُوهُ نَائِمًا قَدْ سَكِرَ ، فَبَنَوْا عَلَيْهِ بَيْتًا مِنْ رَصَاصٍ ، ثُمَّ جَاءُوا لِيَأْخُذُوهُ ، فَوَثَبَ فَجَعَلَ لا يَثِبُ فِي نَاحِيَةٍ إِلا أَمَاطَ الرَّصَاصَ مَعَهُ ، فَأَخَذُوهُ فَجَاءُوا بِهِ إِلَى سُلَيْمَانَ ، فَأَمَرَ مِنْ رُخَامٍ ، فَنُقِرَ ، ثُمَّ أَدْخَلَهُ فِي جَوْفِهِ ثُمَّ سَدَّهُ بِالنُّحَاسِ ، ثُمَّ أَمَرَ بِهِ فَطُرِحَ فِي الْبَحْرِ "