أَخْبَرَنَا عَمْرُو بْنُ يَزَيْدٍ ، قَالَ : حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، قَالَ : حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِذْ أَتَتْهُ وَفْدُ هَوَازِنَ ، فَقَالُوا : يَا مُحَمَّدُ ، إِنَّا أَصْلٌ وَعَشِيرَةٌ ، وَقَدْنَزَلَ بِنَا مِنَ الْبَلاءِ مَا لا يَخْفَى عَلَيْكَ ، فَامْنُنْ عَلَيْنَا ، مَنَّ اللَّهُ عَلَيْكَ ، فَقَالَ : اخْتَارُوا مِنْ أَمْوَالِكُمْ ، أَوْ مِنْ نِسَائِكُمْ وَأَبْنَائِكُمْ ، فَقَالُوا : قَدْ خَيَّرْتَنَا بَيْنَ أَحْسَابِنَا وَأَمْوَالِنَا ، بَلْ نَخْتَارُ نِسَاءَنَا وَأَبْنَاءَنَا ، وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ ، فَهُوَ لَكُمْ ، وَإِذَا صَلَّيْتُ الظُّهْرَ ، فَقُومُوا ، فَقُولُوا : إِنَّا نَسْتَعِينُ بِرَسُولِ اللَّهِ عَلَى الْمُؤْمِنِينَ ، أَوِ الْمُسْلِمِينَ ، فِي نِسَائِنَا وَأَبْنَائِنَا ، فَلَمَّا صَلَّوَا الظُّهْرَ قَامُوا ، فَقَالُوا ذَلِكَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَمَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ ، فَهُوَ لَكُمْ ، فَقَالَ الْمُهَاجِرُونَ : مَا كَانَ لَنَا ، فَهُوَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَتِ الأَنْصَارَ : مَا كَانَ لَنَا ، فَهُوَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ الأَقْرَعُ بْنُ حَابِسٍ : أَمَّا أَنَا وَبَنُو تَمِيمٍ ، فَلا ، وَقَالَ عُيَيْنَةُ بْنُ حِصْنٍ : أَمَّا أَنَا وَبَنُو فَزَارَةَ ، فَلا ، وَقَالَ الْعَبَّاسُ بْنُ مِرْدَاسٍ : أَمَّا أَنَا وَبَنُو سُلَيْمٍ ، فَلا ، فَقَامَتْ بَنُو سُلَيْمٍ ، فَقَالُوا : كَذَبْتَ ، مَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَا أَيُّهَا النَّاسُ ، رُدُّوا عَلَيْهِمْ نِسَاءَهُمْ وَأَبْنَاءَهُمْ ، فَمَنْ تَمَسَّكَ مِنْ هَذَا الْفَيْءِ بِشَيْءٍ ، فَلَهُ سِتُّ فَرَائِضَ مِنْ أَوَّلِ شَيْءٍ يُفِيئُهُ اللَّهُ عَلَيْنَا ، وَرَكِبَ رَاحِلَتَهُ ، وَرَكِبَ النَّاسُ : اقْسِمْ عَلَيْنَا فَيْأَنَا ، فَأَلْجَئُوهُ إِلَى شَجَرَةٍ ، فَخَطِفَتْ رِدَاءَهُ ، فَقَالَ : يَا أَيُّهَا النَّاسُ ، رُدُّوا عَلَيَّ رِدَائِي ، فَوَاللَّهِ لَوْ أَنَّ لَكُمْ مِثْلَ شَجَرِ تِهَامَةَ نَعَمًا ، قَسَمْتُهُ عَلَيْكُمْ ، ثُمَّ لَمْ تَلْقَوْنِي بَخِيلا ، وَلا جَبَانًا ، وَلا كَذُوبًا ، ثُمَّ أَتَى بَعِيرًا ، فَأَخَذَ مِنْ سَنَامِهِ وَبَرَةً بَيْنَ أُصْبُعَيْهِ ، ثُمَّ قَالَ : هَا ، إِنَّهُ لَيْسَ لِي مِنَ الْفَيْءِ شَيْءٌ ، وَلا هَذِهِ ، إِلا الْخُمُسُ ، وَالْخُمُسُ مَرْدُودٌ فِيكُمْ ، فَقَامَ إِلَيْهِ رَجُلٌ بِكُبَّةٍ مِنْ شَعْرٍ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَخَذْتُ هَذِهِ لأُصْلِحَ بِهَا بَرْذَعَةَ بَعِيرٍ لِي ، فَقَالَ : أَمَّا مَا كَانَ لِي ، وَلِبَنِي عَبْدِ الْمُطَّلِبِ ، فَهُوَ لَكَ ، فَقَالَ : أَوَ بَلَغَتْ هَذِهِ ؟ ! فَلا أَرَبَ لِي فِيهَا ، وَنَبَذَهَا ، وَقَالَ : يَا أَيُّهَا النَّاسُ ، أَدُّوا الْخِيَاطَ وَالْمِخْيَطَ ؛ فَإِنَّ الْغُلُولَ يَكُونُ عَلَى أَهْلِهِ عَارٌ وَشَنَارُ ، وَنَارٌ يَوْمَ الْقِيَامَةِ """
EnglishUnverified translation
Amr bin Yazid told us, he said: Ibn Abi Adi told us, he said: Hammad bin Salamah told us, on the authority of Muhammad bin Ishaq, on the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather, said: We were with the Messenger of God, may God bless him and grant him peace, when a delegation from Hawazin came to him, and they said: O Muhammad, We are an origin and a family, and a calamity has befallen us that is not hidden from you, so be gracious to us. May God be gracious to you. He said: “Choose from your wealth. Or from your women and children. They said: You have given us a choice between our accounts and our wealth. Rather, we choose our women and our children. The Messenger of God said: May God’s prayers and peace be upon him: As for what is mine and the sons of Abdul Muttalib, it is yours. And when I pray the noon prayer, stand up and say: We seek help. By the Messenger of God upon the believers, or Muslims, regarding our women and children. When they prayed the noon prayer, they stood up and said that, so the Messenger of God, may God bless him and grant him peace, said May God bless him and grant him peace: Whatever is for me and the sons of Abdul Muttalib, is yours. The immigrants said: What is for us is for the Messenger of God, may God bless him and grant him peace. And the Ansar said: Whatever is ours belongs to the Messenger of God, may God bless him and grant him peace. Al-Aqra’ bin Habis said: As for me and the sons of Tamim, no, and Uyaynah bin Hisn said: As for me and Banu Fazara, no, and Al-Abbas bin Mirdas said: As for me and Banu Sulaym, no. Then Banu Sulaym stood up and said: You lied. Whatever we had belonged to the Messenger of God, may God bless him and grant him peace. The Messenger of God, may God bless him and grant him peace, said: O people, return to them their wives and their children. Whoever holds on to any of this spoils has six obligatory duties from the first thing he must fulfill. God is upon us, and he rode his mount, and the people rode: Swear by us, so they took him to a tree, and she snatched his cloak, and he said: O one. People, return my cloak to me. By God, if you had a blessing like the Tihama tree, I would distribute it among you, and you would not find me stingy or a coward. And not a lie. Then he came to a camel and took a camel from its hump and a camel between his two fingers, then he said: Here, I do not have any of the spoils, not even this one. Except for the five, and the fifth will be returned to you. Then a man came up to him with a hair ball and said: O Messenger of God, I took this to make amends with it. A camel's calf is mine. He said: As for what was mine and that of the sons of Abd al-Muttalib, it is yours. He said: Have you reached this point? I have no interest in it. He rejected it and said: O people, give away the tailor and the thread, for the deceit will bring upon its people a disgrace, a curse, and a fire on the Day of Resurrection. \ (Peace Be Upon Him)""
