3667 - حَدَّثَنَا ابْنُ أَبِي دَاوُدَ ، قَالَ : ثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ ، قَالَ : حَدَّثَنِي اللَّيْثُ ، قَالَ : حَدَّثَنِي عُقَيْلٌ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ عَائِشَةَ رَضِيَ اللهُ عَنْهَا أَخْبَرَتْهُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي تَمَتُّعِهِ بِالْعُمْرَةِ إِلَى الْحَجِّ ، وَتَمَتُّعِ النَّاسِ مَعَهُ بِمِثْلِ الَّذِي أَخْبَرَنِي بِهِ سَالِمٌ ، عَنْ عَبْدِ اللهِ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ . فَإِنْ قَالَ قَائِلٌ : فَقَدْ رَوَيْتُمْ عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا فِي أَوَّلِ هَذَا الْبَابِ خِلَافَ هَذَا . فَرَوَيْتُمْ ، عَنِ الْقَاسِمِ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَفْرَدَ الْحَجَّ . وَرَوَيْتُمْ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا ، قَالَتْ : خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ الْوَدَاعِ ، فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ ، وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ ، وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ ، وَأَهَلَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ . [2/143] وَرَوَيْتُمْ ، عَنْ أُمِّ عَلْقَمَةَ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ الْوَدَاعِ أَفْرَدَ الْحَجَّ وَلَمْ يَعْتَمِرْ . قِيلَ لَهُ : قَدْ يَجُوزُ أَنْ يَكُونَ الْإِفْرَادُ الَّذِي ذَكَرَهُ هَذَا عَلَى مَعْنًى لَا يُخَالِفُ مَعْنَى مَا رَوَى الزُّهْرِيُّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا . وَذَلِكَ أَنَّهُ قَدْ يَجُوزُ أَنْ يَكُونَ الْإِفْرَادُ الَّذِي ذَكَرَهُ الْقَاسِمُ عَنْ عَائِشَةَ ، إِنَّمَا أَرَادَتْ بِهِ إِفْرَادَ الْحَجِّ فِي وَقْتِ مَا أَحْرَمَ ، وَإِنْ كَانَ قَدْ أَحْرَمَ بَعْدَ خُرُوجِهِ مِنْهُ بِعُمْرَةٍ . فَأَرَادَتْ أَنَّهُ لَمْ يَخْلِطْهُ فِي وَقْتِ إِحْرَامِهِ بِهِ ، بِإِحْرَامٍ بِعُمْرَةٍ ، كَمَا فَعَلَ غَيْرُهُ مِمَّنْ كَانَ مَعَهُ . وَأَمَّا حَدِيثُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا ، فَإِنَّهَا أَخْبَرَتْ أَنَّ مِنْهُمْ مَنْ أَهَلَّ بِعُمْرَةٍ لَا حَجَّةَ مَعَهَا ، وَمِنْهُمْ مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ ، يَعْنِي مَقْرُونَتَيْنِ ، وَمِنْهُمْ مَنْ أَهَلَّ بِالْحَجِّ وَلَمْ يَذْكُرْ فِي ذَلِكَ التَّمَتُّعَ . فَقَدْ يَجُوزُ أَنْ يَكُونَ الَّذِينَ قَدْ كَانُوا أَحْرَمُوا بِالْعُمْرَةِ ، أَحْرَمُوا بَعْدَهَا بِحَجَّةٍ ، لَيْسَ حَدِيثُهَا هَذَا يَنْفِي مِنْ ذَلِكَ شَيْئًا ، وَأَنَّهَا قَالَتْ : وَأَهَلَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ مُفْرِدًا . فَقَدْ يَجُوزُ أَنْ يَكُونَ ذَلِكَ الْحَجُّ الْمُفْرَدُ بَعْدَ عُمْرَةٍ قَدْ كَانَتْ تَقَدَّمَتْ مِنْهُ مُفْرَدَةً . فَيَكُونُ قَدْ أَحْرَمَ بِعُمْرَةٍ مُفْرَدَةٍ عَلَى مَا فِي حَدِيثِ الْقَاسِمِ ، وَمُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عُرْوَةَ ، ثُمَّ أَحْرَمَ بَعْدَ ذَلِكَ بِحَجَّةٍ ، عَلَى مَا فِي حَدِيثِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، حَتَّى تَتَّفِقَ هَذِهِ الْآثَارُ ، وَلَا تَتَضَادَّ . فَأَمَّا مَعْنَى مَا رَوَتْ أُمُّ عَلْقَمَةَ عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَفْرَدَ الْحَجَّ وَلَمْ يَعْتَمِرْ . فَقَدْ يَجُوزُ أَنْ تَكُونَ تُرِيدُ بِذَلِكَ أَنَّهُ لَمْ يَعْتَمِرْ فِي وَقْتِ إِحْرَامِهِ بِالْحَجِّ كَمَا فَعَلَ بَعْضُ مَنْ كَانَ مَعَهُ ، وَلَكِنَّهُ اعْتَمَرَ بَعْدَ ذَلِكَ .
EnglishUnverified translation
3667 - Ibn Abi Dawud narrated to us, he said: Abd Allah ibn Salih narrated to us, he said: al-Layth narrated to me, he said: Uqayl narrated to me, from Ibn Shihab, he said: Urwah ibn al-Zubayr informed me, that Aishah, may Allah be pleased with her, informed him, from the Messenger of Allah (peace and blessings of Allah be upon him), about his tamattu with Umrah to Hajj, and the tamattu of the people with him, like what Salim informed me of, from Abd Allah, from the Messenger of Allah (peace and blessings of Allah be upon him). If one says: You narrated from Aishah, may Allah be pleased with her, at the beginning of this chapter the opposite of this. You narrated, from al-Qasim, from Aishah, may Allah be pleased with her, that the Messenger of Allah (peace and blessings of Allah be upon him) performed Hajj alone. And you narrated from Muhammad ibn Abd al-Rahman ibn Nawfal, from Urwah, from Aishah, may Allah be pleased with her, she said: We set out with the Messenger of Allah (peace and blessings of Allah be upon him) in the year of the Farewell Hajj; among us were those who entered ihram for Umrah, among us those who entered ihram for Hajj and Umrah, and among us those who entered ihram for Hajj, and the Messenger of Allah (peace and blessings of Allah be upon him) entered ihram for Hajj. And you narrated, from Umm Alqamah, from Aishah, may Allah be pleased with her, that the Messenger of Allah (peace and blessings of Allah be upon him) in the year of the Farewell Hajj performed Hajj alone and did not perform Umrah. It is said to him: It is possible the ifrad which this one mentioned is upon a meaning that does not contradict the meaning of what al-Zuhri narrated, from Urwah, from Aishah, may Allah be pleased with her. That is because it is possible the ifrad which al-Qasim mentioned from Aishah, she only meant thereby ifrad of Hajj at the time he entered ihram, even if he had entered ihram after exiting from it with Umrah. So she meant that he did not mix it at the time of his ihram for it with ihram for Umrah, as others among those with him did. As for the hadith of Muhammad ibn Abd al-Rahman, from Urwah, from Aishah, may Allah be pleased with her: she informed that among them were those who entered ihram for Umrah without Hajj with it, and among them those who entered ihram for Hajj and Umrah, meaning joined together, and among them those who entered ihram for Hajj, and she did not mention in that tamattu. So it is possible those who had entered ihram for Umrah entered ihram after it for Hajj; her hadith does not negate anything of that; and she said: And the Messenger of Allah (peace and blessings of Allah be upon him) entered ihram for Hajj alone. So it is possible that lone Hajj was after a preceding lone Umrah. So he had entered ihram for a lone Umrah upon what is in the hadith of al-Qasim, and Muhammad ibn Abd al-Rahman, from Urwah, then entered ihram after that for Hajj, upon what is in the hadith of al-Zuhri, from Urwah, until these reports agree and do not contradict. As for the meaning of what Umm Alqamah narrated from Aishah, may Allah be pleased with her, that the Messenger of Allah (peace and blessings of Allah be upon him) performed Hajj alone and did not perform Umrah: it is possible she meant thereby that he did not perform Umrah at the time of his ihram for Hajj as some of those with him did, but he performed Umrah after that.
