358 - حُبَيْشُ بْنُ خَالِدٍ الْخُزَاعِيُّ 3605 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ( ح ) ، وَحَدَّثَنَا مُوسَى بْنُ هَارُونَ الْحَمَّالُ ، وَعَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّ ، وَزَكَرِيَّا بْنُ يَحْيَى السَّاجِيُّ ، قَالُوا : ثَنَا مُكْرَمُ بْنُ مُحْرِزِ بْنِ مَهْدِيِّ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ خُوَيْلِدِ بْنِ حَلِيفِ بْنِ مُنْقِذِ بْنِ رَبِيعَةَ بْنِ مَنْبَشِ بْنِ حَرَامِ بْنِ حُبْشِيَّةَ بْنِ كَعْبِ بْنِ عَمْرِو بْنِ حَارِثَةَ بْنِ ثَعْلَبَةَ بْنِ الْأَزْدِ أَبُو الْقَاسِمِ الْخُزَاعِيُّ ، ثُمَّ الرَّبْعِيُّ ، حَدَّثَنِي أَبِي مُحْرِزُ بْنُ مَهْدِيٍّ ، عَنْ حِزَامِ بْنِ هِشَامِ بْنِ خَالِدٍ ، عَنْ أَبِيهِ هِشَامِ بْنِ حُبَيْشٍ ، عَنْ أَبِيهِ حُبَيْشِ بْنِ خَالِدٍ صَاحِبِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ خَرَجَ مِنْ مَكَّةَ ، وَخَرَجَ مِنْهَا مُهَاجِرًا إِلَى الْمَدِينَةِ وَهُوَ وَأَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ وَمَوْلَى أَبِي بَكْرٍ عَامِرُ بْنُ فُهَيْرَةَ رَضِيَ اللهُ عَنْهُ ، وَدَلِيلُهُمَا اللَّيْثِيُّ عَبْدُ اللهِ بْنُ الْأُرَيْقِطِ مَرُّوا عَلَى خَيْمَتَيْ أُمِّ مَعْبَدٍ الْخُزَاعِيَّةِ ، وَكَانَتْ بَرْزَةً جَلْدَةً تَحْتَبِي بِفِنَاءِ الْقُبَّةِ ، ثُمَّ تَسْقِي وَتُطْعِمُ ، فَسَأَلُوهَا لَحْمًا وَتَمْرًا لِيَشْتَرُوهُ مِنْهَا ، فَلَمْ يُصِيبُوا عِنْدَهَا شَيْئًا مِنْ ذَلِكَ ، وَكَانَ الْقَوْمُ مُرْمِلِينَ مُسْنِتِينَ ، فَنَظَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى شَاةٍ فِي كِسْرِ الْخَيْمَةِ ، فَقَالَ : مَا هَذِهِ الشَّاةُ يَا أُمَّ مَعْبَدٍ ؟ قَالَتْ : [4/49] خَلَّفَهَا الْجَهْدُ عَنِ الْغَنَمِ ، قَالَ : فَهَلْ بِهَا مِنْ لَبَنٍ ؟ قَالَتْ : هِي أَجْهَدُ مِنْ ذَلِكَ ، قَالَ : أَتَأْذَنِينَ أَنْ أَحْلُبَهَا ؟ قَالَتْ : بَلَى بِأَبِي أَنْتَ وَأُمِّي ، نَعَمْ إِنْ رَأَيْتَ بِهَا حَلَبًا فَاحْلُبْهَا ، فَدَعَا بِهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَمَسَحَ بِيَدِهِ ضَرْعَهَا وَسَمَّى اللهَ عَزَّ وَجَلَّ وَدَعَا لَهَا فِي شَاتِهَا ، فَتَفَاحَتْ عَلَيْهِ وَدَرَّتْ وَاجْتَرَّتْ ، وَدَعَا بِإِنَاءٍ يُرْبِضُ الرَّهْطَ فَحَلَبَ فِيهَا ثَجًّا حَتَّى عَلَاهُ الْبَهَاءُ ، ثُمَّ سَقَاهَا حَتَّى رَوِيَتْ ، وَسَقَى أَصْحَابَهُ حَتَّى رَوُوا ، وَشَرِبَ آخِرَهُمْ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ أَرَاضُوا ثُمَّ حَلَبَ فِيهَا ثَانِيًا بَعْدَ بَدْءٍ حَتَّى مَلَأَ الْإِنَاءَ ، ثُمَّ غَادَرَهُ عِنْدَهَا ثُمَّ بَايَعَهَا وَارْتَحَلُوا عَنْهَا ، فَقَلَّمَا لَبِثَتْ حَتَّى جَاءَ زَوْجُهَا أَبُو مَعْبَدٍ يَسُوقُ أَعْنُزًا عِجَافًا يَتَسَاوَكْنَ هُزْلًا ضُحًى ، مُخُّهُنَّ قَلِيلٌ ، فَلَمَّا رَأَى أَبُو مَعْبَدٍ اللَّبَنَ عَجِبَ ، وَقَالَ : مِنْ أَيْنَ لَكَ هَذَا اللَّبَنُ يَا أُمَّ مَعْبَدٍ ؟ وَالشَّاةُ عَازِبٌ حِيَالٌ ، وَلَا حَلُوبَةَ فِي الْبَيْتِ ؟ قَالَتْ : لَا وَاللهِ إِلَّا أَنَّهُ مَرَّ بِنَا رَجُلٌ مُبَارَكٌ مِنْ حَالِهِ كَذَا وَكَذَا ، قَالَ : صِفِيهِ لِي يَا أُمَّ مَعْبَدٍ ، قَالَتْ : رَأَيْتُ رَجُلًا ظَاهِرَ الْوَضَاءَةِ أَبْلَجَ الْوَجْهِ حَسَنَ الْخَلْقِ لَمْ تَعِبْهُ ثُحْلَةٌ ، وَلَمْ تُزْرِ بِهِ صَعْلَةٌ ، وَسِيمٌ ، فِي عَيْنَيْهِ دَعَجٌ ، وَفِي أَشْفَارِهِ وَطَفٌ ، وَفِي صَوْتِهِ صَهَلٌ ، وَفِي عُنُقِهِ سَطَعٌ ، وَفِي لِحْيَتِهِ كَثَاثَةٌ ، أَزَجُّ أَقْرَنُ ، إِنْ صَمَتَ فَعَلَيْهِ الْوَقَارُ ، وَإِنْ تَكَلَّمَ سَمَاهُ وَعَلَاهُ الْبَهَاءُ ، أَجْمَلُ النَّاسِ وَأَبْهَاهُ مِنْ بَعِيدٍ ، وَأَحْلَاهُ وَأَحْسَنُهُ مِنْ قَرِيبٍ ، حُلْوُ الْمَنْطِقِ ، فَصْلٌ لَا هَذْرٌ وَلَا تَزْرٌ ، كَأَنَّ مَنْطِقَهُ خَرَزَاتُ نَظْمٍ يَتَحَدَّرْنَ ، رَبْعٌ لَا يَأْسَ مِنْ طُولٍ ، وَلَا تَقْتَحِمُهُ عَيْنٌ مِنْ قِصَرٍ ، غُصْنٌ بَيْنَ غُصْنَيْنِ فَهُوَ أَنْضَرُ الثَّلَاثَةِ مَنْظَرًا ، وَأَحْسَنُهُمْ قَدْرًا ، لَهُ رُفَقَاءُ يَحُفُّونَ بِهِ ، إِنْ قَالَ أَنْصَتُوا لِقَوْلِهِ ، وَإِنْ أَمَرَ تَبَادَرُوا إِلَى أَمْرِهِ ، مَحْفُودٌ مَحْشُودٌ لَا عَابِسٌ وَلَا مُفَنَّدٌ . قَالَ أَبُو مَعْبَدٍ : هُوَ وَاللهِ صَاحِبُ قُرَيْشٍ الَّذِي ذُكِرَ لَنَا أَمْرُهُ مَا ذُكِرُ بِمَكَّةَ ، وَلَقَدْ هَمَمْتُ أَنْ أَصْحَبَهُ وَلَأَفْعَلَنَّ إِنْ وَجَدْتُ إِلَى ذَلِكَ سَبِيلًا ، فَأَصْبَحَ صَوْتٌ بِمَكَّةَ عَلِيًّا يَسْمَعُونَ الصَّوْتَ وَلَا يَدْرُونَ مَنْ صَاحِبُهُ وَهُوَ يَقُولُ : [4/50] فَلَمَّا أَنْ سَمِعَ حَسَّانُ بْنُ ثَابِتٍ بِذَلِكَ شَبَّبَ يُجِيبُ الْهَاتِفَ وَهُوَ يَقُولُ : عَمَايَتَهُمْ [4/51] زَادَ مُوسَى بْنُ هَارُونَ فِي حَدِيثِهِ قَالَ : وَحَدَّثَنَاهُ مُجَاهِدُ بْنُ مُوسَى ، عَنْ مُكْرَمٍ فَقَالَ لَنَا : لَمْ تُعِبْهُ ثُحْلَةٌ ، وَلَمْ تُزْرِ بِهِ صُقْلَةٌ وَالصَّوَابُ ثُجْلَةٌ وَصَعْلَةٌ ، الثُّجْلَةُ : كِبَرُ الْبَطْنِ ، وَالصَّعْلَةُ : صِغَرُ الرَّأْسِ ، يُرِيدُ أَنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ كَبِيرَ الْبَطْنِ وَلَا صَغِيرَ الرَّأْسِ . وَقَالَ لَنَا مُكْرَمٌ : فِي أَشْفَارِهِ عَطَفٌ وَفِي صَوْتِهِ صَهَلٌ . وَقَالَ لَنَا مُجَاهِدٌ عَنْ مُكْرَمٍ : فِي أَشْفَارِهِ وَطَفٌ فِي صَوْتِهِ صَحَلٌ . وَالصَّوَابُ وَطَفٌ وَهُوَ الطُّولُ ، وَالصَّوَابُ صَحَلٌ وَهِيَ الْبَحَّةُ . وَقَالَ لَنَا مُكْرَمٌ : لَا يَأْسَ مِنْ طُولٍ . وَالصَّوَابُ لَا يَتَشَنَّا مِنْ طُولٍ . وَقَالَ لَنَا مُكْرَمٌ : وَلَا عَابِسٌ وَلَا مُعْتَدٍ . وَقَالَ لَنَا مُجَاهِدٌ ، عَنْ مُكْرَمٍ : لَا عَابِسٌ وَلَا مُفَنَّدٌ ، يَعْنِي : لَا عَابِسٌ وَلَا مُكَذِّبٌ .
EnglishUnverified translation
358 - Hubaysh ibn Khalid al-Khuzai. Hubaysh ibn Khalid, Companion of the Messenger of Allah (peace and blessings of Allah be upon him), reported: when the Messenger of Allah (peace and blessings of Allah be upon him) left Makkah emigrating to Madinah - he, Abu Bakr (may Allah be pleased with him), Abu Bakr's freedman Amir ibn Fuhayrah (may Allah be pleased with him), and their guide al-Laythi Abd Allah ibn al-Urayqit - they passed the two tents of Umm Mabad al-Khuzaiyyah. She was a mature, sturdy woman sitting at the tent-yard, giving drink and food. They asked her for meat and dates to buy, but found nothing of that with her; the folk were without provisions, in drought. The Messenger of Allah (peace and blessings of Allah be upon him) looked at a ewe in the tent's corner and said: What is this ewe, O Umm Mabad? She said: Weakness kept it from the flock. He said: Is there milk in it? She said: It is too exhausted for that. He said: Do you permit me to milk it? She said: Yes, may my father and mother be ransom for you; if you see milk in it, milk it. The Messenger of Allah (peace and blessings of Allah be upon him) called for it, wiped its udder with his hand, named Allah, mighty and majestic, and supplicated for it concerning her ewe. It spread its legs for him, yielded milk and flowed. He called for a vessel that would satisfy a group, and milked into it copiously till foam rose. Then he gave her to drink till she was quenched, gave his companions till they were quenched, and drank last of them (peace and blessings of Allah be upon him). Then they rested, then he milked into it a second time after the first till he filled the vessel, left it with her, pledged her and departed. Soon after, her husband Abu Mabad came driving lean goats, staggering from thinness in the forenoon, their marrow scant. When Abu Mabad saw the milk he marveled and said: Whence is this milk for you, O Umm Mabad, when the ewe is away grazing and barren, and there is no milch beast in the house? She said: No, by Allah, except that a blessed man passed us, of such and such state. He said: Describe him to me, O Umm Mabad. She said: I saw a man of manifest radiance, bright-faced, fair in form; no belly faulted him nor small head belittled him; comely, in his eyes intense black-and-white, in his lashes length, in his voice huskiness, in his neck loftiness, in his beard fullness; arched-browed, joined; if silent, dignity upon him, if speaking, splendor raised him; most beautiful and radiant of men from afar, sweetest and finest near; sweet of speech, decisive, neither babbling nor meager, as if his words beads of a necklace cascading; middle-statured, neither despaired of for tallness nor scorned by the eye for shortness; a branch between two branches, the freshest of the three in look and finest in rank; companions surround him - if he speaks they listen to his word, if he commands they race to his command; served, gathered-about, neither frowning nor discredited. Abu Mabad said: By Allah, he is the companion of Quraysh whose affair was told us at Makkah; I had resolved to accompany him and shall if I find a way. A voice rose at Makkah, high, while they heard the voice knowing not its owner, saying [verses omitted in source extract]. When Hassan ibn Thabit heard that, he answered the caller with verse [fragment preserved in source]. Musa ibn Harun added in his hadith: Mujahid ibn Musa narrated to us from Mukram, who told us variant wordings of the description (thujlah/saqla vs thuhlah/sala): the correct is thujlah (bigness of belly) and sala (smallness of head) - meaning he (peace and blessings of Allah be upon him) was neither big-bellied nor small-headed; and variants wataf (length of lashes) and sahal (hoarseness); and la yabasa min tul (corrected: not over-tall); and la abis wa la mufannad, meaning neither frowning nor belied. [isnad, via key 3605: Ali ibn Abd al-Aziz; Musa ibn Harun al-Hammal, Ali ibn Saeed al-Razi, Zakariyya ibn Yahya al-Saji - all from Mukram ibn Muhriz ibn Mahdi al-Khuzai, from his father Muhriz ibn Mahdi, from Hizam ibn Hisham ibn Khalid, from his father Hisham ibn Hubaysh, from his father Hubaysh ibn Khalid].
