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9. At-Tawba

The Repentance · Medinan · 129 ayahs

سُورَةُ التَّوۡبَةِ

Reading Tafsir al-Jalalayn by Jalal al-Din al-Mahalli & Jalal al-Din al-Suyuti

Ayahs 1–10 of 129

1

بَرَآءَةٌۭ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ

[This is a declaration of] disassociation, from Allah and His Messenger, to those with whom you had made a treaty among the polytheists.

This is A declaration of immunity from God and His Messenger to reach the idolaters with whom you made a pact a pact for an indefinite period of time or one for a period of less than or more than four months; the annulment of the pact shall be as God mentions in His saying

2

فَسِيحُوا۟ فِى ٱلْأَرْضِ أَرْبَعَةَ أَشْهُرٍۢ وَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ ۙ وَأَنَّ ٱللَّهَ مُخْزِى ٱلْكَٰفِرِينَ

So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allah and that Allah will disgrace the disbelievers.

‘Journey freely travel in security O idolaters in the land for four months — beginning with the month of Shawwāl on the basis of what will come shortly — after which there will be no security for you and know that you cannot escape God that is you shall not elude His punishment and that God degrades the disbelievers’ humiliating them in this world by having them killed and in the Hereafter by sending them to the Fire.

3

وَأَذَٰنٌۭ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوْمَ ٱلْحَجِّ ٱلْأَكْبَرِ أَنَّ ٱللَّهَ بَرِىٓءٌۭ مِّنَ ٱلْمُشْرِكِينَ ۙ وَرَسُولُهُۥ ۚ فَإِن تُبْتُمْ فَهُوَ خَيْرٌۭ لَّكُمْ ۖ وَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ ۗ وَبَشِّرِ ٱلَّذِينَ كَفَرُوا۟ بِعَذَابٍ أَلِيمٍ

And [it is] an announcement from Allah and His Messenger to the people on the day of the greater pilgrimage that Allah is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allah. And give tidings to those who disbelieve of a painful punishment.

A proclamation a notification from God and His Messenger to mankind on the day of the Greater Pilgrimage the Day of Sacrifice yawm al-nahr that God is free from obligation to the idolaters and their pacts and so is His Messenger also free from obligation in that same year year 9 of the Hijra the Prophet s sent forth ‘Alī who proclaimed these verses on the Day of Sacrifice at Minā and also he proclaimed that after this year no idolater will be allowed to make pilgrimage or circumambulate the House naked as reported by al-Bukhārī. So if you repent of unbelief it will be better for you; but if you turn away from belief then know that you cannot escape God. And give tidings to — inform — those who disbelieve of a painful chastisement namely of slaughter or capture in this world and of punishment in the Fire in the Hereafter.

4

إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْـًۭٔا وَلَمْ يُظَٰهِرُوا۟ عَلَيْكُمْ أَحَدًۭا فَأَتِمُّوٓا۟ إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ

Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allah loves the righteous [who fear Him].

Excepting those of the idolaters with whom you have made a pact and who have not diminished their commitment to you in anyway with regard to the terms of the pact nor supported assisted anyone from among the disbelievers against you; as for these fulfil your pact with them until the completion of the term to which you have agreed. Truly God loves those who fear Him by fulfilling pacts.

5

فَإِذَا ٱنسَلَخَ ٱلْأَشْهُرُ ٱلْحُرُمُ فَٱقْتُلُوا۟ ٱلْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَٱحْصُرُوهُمْ وَٱقْعُدُوا۟ لَهُمْ كُلَّ مَرْصَدٍۢ ۚ فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَخَلُّوا۟ سَبِيلَهُمْ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ

And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way. Indeed, Allah is Forgiving and Merciful.

Then when the sacred months have passed — that is at the end of the period of deferment — slay the idolaters wherever you find them be it during a lawful period or a sacred one and take them captive and confine them to castles and forts until they have no choice except being put to death or acceptance of Islam; and lie in wait for them at every place of ambush at every route that they use kulla ‘every’ is in the accusative because a preceding genitive-taking preposition has been removed. But if they repent of unbelief and establish prayer and pay the alms then leave their way free and do not interfere with them. God is Forgiving Merciful to those who repent.

6

وَإِنْ أَحَدٌۭ مِّنَ ٱلْمُشْرِكِينَ ٱسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَٰمَ ٱللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُۥ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌۭ لَّا يَعْلَمُونَ

And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allah. Then deliver him to his place of safety. That is because they are a people who do not know.

And if any one of the idolaters ahadun ‘one’ is in the nominative because of the following verb istajāraka ‘seeks your protection’ that validates it seeks your protection requests security from you against being killed then grant him protection provide security for him so that he might hear the words of God — the Qur’ān — and afterward convey him to his place of security that is the dwelling-places of his folk if he does not believe so that he might reflect upon his situation — that which is mentioned is because they are a people who do not know the religion of God and so they must be made to hear the Qur’ān in order to come to know religion.

7

كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۖ فَمَا ٱسْتَقَٰمُوا۟ لَكُمْ فَٱسْتَقِيمُوا۟ لَهُمْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ

How can there be for the polytheists a treaty in the sight of Allah and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Haram? So as long as they are upright toward you, be upright toward them. Indeed, Allah loves the righteous [who fear Him].

How can the idolaters have a pact with God and His Messenger — they cannot —while they disbelieve in God and His Messenger acting treacherously; except for those with whom you made a pact at the Sacred Mosque? the day of al-Hudaybiyya — these were Quraysh for whom an exception was made earlier Q. 94. So long as they are true to you keeping to the pact and not breaking it be true to them by fulfilling it fa-mā ‘so long as’ the mā is a conditional particle. Truly God loves the God-fearing the Prophet s had kept to the pact made with them until they broke it by supporting the Banū Bakr against Khuzā‘a.

8

كَيْفَ وَإِن يَظْهَرُوا۟ عَلَيْكُمْ لَا يَرْقُبُوا۟ فِيكُمْ إِلًّۭا وَلَا ذِمَّةًۭ ۚ يُرْضُونَكُم بِأَفْوَٰهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ فَٰسِقُونَ

How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.

How can they have a pact when if they get the better of you if they have the upper hand over you they do not respect they do not take into consideration any bond kinship or treaty pact with regard to you but will instead harm you as much as they can the conditional sentence ‘if they …’ is also a circumstantial qualifier pleasing you with their tongues with charming words while their hearts refuse to be true to these words; and most of them are wicked violators of pacts.

9

ٱشْتَرَوْا۟ بِـَٔايَٰتِ ٱللَّهِ ثَمَنًۭا قَلِيلًۭا فَصَدُّوا۟ عَن سَبِيلِهِۦٓ ۚ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ

They have exchanged the signs of Allah for a small price and averted [people] from His way. Indeed, it was evil that they were doing.

They have purchased with the signs of God the Qur’ān a small price of this world that is they have refrained from following them in favour of passions and whims and have barred people from His way His religion. Truly evil is that deed of theirs which they are wont to do.

10

لَا يَرْقُبُونَ فِى مُؤْمِنٍ إِلًّۭا وَلَا ذِمَّةًۭ ۚ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُعْتَدُونَ

They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.

They respect neither bond of kinship nor treaty with regard to a believer; those they are the transgressors.

Commentary: Tafsir al-Jalalayn by Jalal al-Din al-Mahalli & Jalal al-Din al-Suyuti. Qur'an text and translation via AlQuran Cloud.