سُورَةُ الأَعۡرَافِ
Reading Al-Muyassar fi Gharib al-Qur'an
Ayahs 181–190 of 206
وَمِمَّنْ خَلَقْنَآ أُمَّةٌۭ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ
And among those We created is a community which guides by truth and thereby establishes justice.
﴿يَهۡدُونَ بِٱلۡحَقِّ﴾: يَسْتقيمون على الحقِّ، ويَدْعُون الناسَ إلى الهدايةِ.
﴿وَبِهِۦ يَعۡدِلُونَ﴾: وبالحقِّ يقْضُون بينَ الناسِ.
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
But those who deny Our signs - We will progressively lead them [to destruction] from where they do not know.
﴿سَنَسۡتَدۡرِجُهُم﴾: سَنُدْنِيهم -في حالِ اغْتِرارِهم- إلى ما يُهْلِكُهم ويضاعِفُ عِقابَهم.
وَأُمْلِى لَهُمْ ۚ إِنَّ كَيْدِى مَتِينٌ
And I will give them time. Indeed, my plan is firm.
﴿وَأُمۡلِي لَهُمۡ﴾: وأمْهِلُهم مدةً طويلةً.
﴿مَتِينٌ﴾: قويٌّ لا يُدْفَعُ.
أَوَلَمْ يَتَفَكَّرُوا۟ ۗ مَا بِصَاحِبِهِم مِّن جِنَّةٍ ۚ إِنْ هُوَ إِلَّا نَذِيرٌۭ مُّبِينٌ
Then do they not give thought? There is in their companion [Muhammad] no madness. He is not but a clear warner.
﴿جِنَّةٍ﴾: جُنونٍ.
أَوَلَمْ يَنظُرُوا۟ فِى مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىْءٍۢ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْ ۖ فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ
Do they not look into the realm of the heavens and the earth and everything that Allah has created and [think] that perhaps their appointed time has come near? So in what statement hereafter will they believe?
﴿مَلَكُوتِ﴾: المُلْكِ العظيمِ. (زِيدت فيه الواوُ والتاء للمبالغةِ).
﴿بَعۡدَهُۥ﴾: بعد القرآنِ العظيمِ.
مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ ۚ وَيَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
Whoever Allah sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.
﴿وَيَذَرُهُمۡ﴾: ويَتْرُكُهم.
﴿طُغۡيَـٰنِهِمۡ﴾: ضَلالِهم وكُفْرِهم.
﴿يَعۡمَهُونَ﴾: يتردَّدُون مُتَحَيِّرين.
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى ۖ لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ۚ ثَقُلَتْ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ لَا تَأْتِيكُمْ إِلَّا بَغْتَةًۭ ۗ يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
They ask you, [O Muhammad], about the Hour: when is its arrival? Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allah, but most of the people do not know."
﴿مُرۡسَىٰهَا﴾: قيامُها.
﴿لَا يُجَلِّيهَا﴾: لا يُظْهِرُها.
﴿ثَقُلَتۡ فِي ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ﴾: ثَقُلَ عِلْمُ قيامِ الساعةِ، وخَفِيَ على أهلِ السمواتِ والأرض.
﴿بَغۡتَةࣰ﴾: فجأةً.
﴿حَفِيٌّ عَنۡهَا﴾: عالِمٌ بها، مُسْتَقْصٍ بالسؤالِ عنها.
قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًۭا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ ۚ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ ۚ إِنْ أَنَا۠ إِلَّا نَذِيرٌۭ وَبَشِيرٌۭ لِّقَوْمٍۢ يُؤْمِنُونَ
Say, "I hold not for myself [the power of] benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."
Explained together with ayah 187
۞ هُوَ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا ۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفًۭا فَمَرَّتْ بِهِۦ ۖ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحًۭا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ
It is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he covers her, she carries a light burden and continues therein. And when it becomes heavy, they both invoke Allah, their Lord, "If You should give us a good [child], we will surely be among the grateful."
﴿نَّفۡسࣲ وَ ٰحِدَةࣲ﴾: هي آدمُ عليه السلام.
﴿وَجَعَلَ مِنۡهَا﴾: وخَلَقَ منها.
﴿زَوۡجَهَا﴾: هي حواءُ.
﴿لِيَسۡكُنَ إِلَيۡهَا﴾: ليأنسَ ويطمئِنَّ بها.
﴿تَغَشَّىٰهَا﴾: جامَعَها، والمرادُ جنسُ الزوجين مِن ذريةِ آدمَ.
﴿فَمَرَّتۡ بِهِۦ﴾: استمرَّ بذلك الحَمْلِ إلى تمامهِ.
﴿أَثۡقَلَت﴾: صارت ذات ثِقَلٍ بكِبَرِ الحَمْلِ.
﴿صَـٰلِحࣰا﴾: أي: خَلْقًا سَوِيًّا صالحًا.
فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحًۭا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَا ۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ
But when He gives them a good [child], they ascribe partners to Him concerning that which He has given them. Exalted is Allah above what they associate with Him.
﴿جَعَلَا﴾: أي: الزوجان من ذريةِ آدمَ.
﴿لَهُۥ شُرَكَآءَ﴾: أي: للهِ في ذلك الوَلَدِ، كنَحْوِ تسميتِه: عبدَ العُزّى.
Commentary: Al-Muyassar fi Gharib al-Qur'an. Qur'an text and translation via AlQuran Cloud.
