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6. Al-An'aam

The Cattle · Meccan · 165 ayahs

سُورَةُ الأَنۡعَامِ

Reading Al-Nashr fi al-Qira'at al-'Ashr by Ibn al-Jazari

Ayahs 141–150 of 165

141

۞ وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّٰتٍۢ مَّعْرُوشَٰتٍۢ وَغَيْرَ مَعْرُوشَٰتٍۢ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهًۭا وَغَيْرَ مُتَشَٰبِهٍۢ ۚ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ ۖ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ

And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakah] on the day of its harvest. And be not excessive. Indeed, He does not like those who commit excess.

وَتَقَدَّمَ إسْكانُ ﴿أُكْلُهُ﴾ لِنافِعٍ وابْنِ كَثِيرٍ عِنْدَ هُزُوًا في البَقَرَةِ

وَتَقَدَّمَ اخْتِلافُهم في ثَمَرِهِ مِن هَذِهِ السُورَةِ.

(واخْتَلَفُوا) فِي: ﴿حَصادِهِ﴾ فَقَرَأ البَصْرِيّانِ، وابْنُ عامِرٍ وعاصِمٌ بِفَتْحِ الحاءِ، وقَرَأ الباقُونَ بِكَسْرِها.

Al-An'aam 6:141Listen in Qur'an →
142

وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةًۭ وَفَرْشًۭا ۚ كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌۭ

And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allah has provided for you and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.

وَتَقَدَّمَ اخْتِلافُهم في ﴿خُطُواتِ﴾ عِنْدَ هُزُوًا مِنَ البَقَرَةِ.

Al-An'aam 6:142Listen in Qur'an →
143

ثَمَٰنِيَةَ أَزْوَٰجٍۢ ۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ

[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."

وَتَقَدَّمَ اخْتِلافُهم في صِفَةِ تَسْهِيلِ هَمْزَةِ الوَصْلِ مِن ﴿آلذَّكَرَيْنِ﴾ مِن بابِ الهَمْزَتَيْنِ مِن كَلِمَةٍ.

(واخْتَلَفُوا) فِي: ﴿المَعْزِ﴾ فَقَرَأ ابْنُ كَثِيرٍ، والبَصْرِيّانِ، وابْنُ عامِرٍ مِن غَيْرِ طَرِيقِ الداجُونِيِّ عَنْ هِشامٍ بِفَتْحِ العَيْنِ، ورَوى الداجُونِيُّ عَنْ أصْحابِهِ عَنْ هِشامٍ بِسُكُونِ العَيْنِ، وكَذَلِكَ قَرَأ الباقُونَ.

Al-An'aam 6:143Listen in Qur'an →
144

وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَا ۚ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًۭا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ

And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah charged you with this? Then who is more unjust than one who invents a lie about Allah to mislead the people by [something] other than knowledge? Indeed, Allah does not guide the wrongdoing people."

Explained together with ayah 143

Al-An'aam 6:144Listen in Qur'an →
145

قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍۢ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًۭا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍۢ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَإِنَّ رَبَّكَ غَفُورٌۭ رَّحِيمٌۭ

Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."

(واخْتَلَفُوا) فِي: ﴿إلّا أنْ يَكُونَ﴾ فَقَرَأ ابْنُ كَثِيرٍ وأبُو جَعْفَرٍ وابْنُ عامِرٍ وحَمْزَةُ بِالتاءِ عَلى التَأْنِيثِ، وقَدِ انْفَرَدَ المُفَسِّرُ عَنِ الداجُونِيِّ عَنْ أصْحابِهِ عَنْ هِشامٍ بِالياءِ عَلى التَذْكِيرِ، وبِذَلِكَ قَرَأ الباقُونَ.

(واخْتَلَفُوا) فِي: ﴿مَيْتَةً﴾ فَقَرَأ أبُو جَعْفَرٍ وابْنُ عامِرٍ بِالرَفْعِ، وقَرَأ الباقُونَ بِالنَصْبِ

وَتَقَدَّمَ كَسْرُ النُونِ والطاءِ في ﴿فَمَنِ اضْطُرَّ﴾ [البقرة: ١٧٣] في البَقَرَةِ.

Al-An'aam 6:145Listen in Qur'an →
146

وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا كُلَّ ذِى ظُفُرٍۢ ۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٍۢ ۚ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْ ۖ وَإِنَّا لَصَٰدِقُونَ

And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their injustice. And indeed, We are truthful.

وَتَقَدَّمَ انْفِرادُ فارِسِ بْنِ أحْمَدَ في ضَمِّ هاءِ ﴿بِبَغْيِهُمْ﴾ [الأنعام: ١٤٥].

Al-An'aam 6:146Listen in Qur'an →
147

فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍۢ وَٰسِعَةٍۢ وَلَا يُرَدُّ بَأْسُهُۥ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ

So if they deny you, [O Muhammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."

Explained together with ayah 146

Al-An'aam 6:147Listen in Qur'an →
148

سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍۢ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍۢ فَتُخْرِجُوهُ لَنَآ ۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ

Those who associated with Allah will say, "If Allah had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but falsifying."

Explained together with ayah 146

Al-An'aam 6:148Listen in Qur'an →
149

قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُ ۖ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ

Say, "With Allah is the far-reaching argument. If He had willed, He would have guided you all."

Explained together with ayah 146

Al-An'aam 6:149Listen in Qur'an →
150

قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَا ۖ فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ ۚ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ

Say, [O Muhammad], "Bring forward your witnesses who will testify that Allah has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.

Explained together with ayah 146

Al-An'aam 6:150Listen in Qur'an →

Commentary: Al-Nashr fi al-Qira'at al-'Ashr by Ibn al-Jazari. Qur'an text and translation via AlQuran Cloud.