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2. Al-Baqara

The Cow · Medinan · 286 ayahs

سُورَةُ البَقَرَةِ

Reading Al-Nashr fi al-Qira'at al-'Ashr by Ibn al-Jazari

Ayahs 251–260 of 286

251

فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ وَٱلْحِكْمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُ ۗ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍۢ لَّفَسَدَتِ ٱلْأَرْضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضْلٍ عَلَى ٱلْعَٰلَمِينَ

So they defeated them by permission of Allah, and David killed Goliath, and Allah gave him the kingship and prophethood and taught him from that which He willed. And if it were not for Allah checking [some] people by means of others, the earth would have been corrupted, but Allah is full of bounty to the worlds.

(واخْتَلَفُوا) فِي: دِفاعُ اللَهِ هُنا والحَجِّ فَقَرَأ المَدَنِيّانِ ويَعْقُوبُ بِكَسْرِ الدالِ وألِفٍ بَعْدَ الفاءِ، وقَرَأ الباقُونَ ﴿دَفْعُ﴾ بِفَتْحِ الدالِ، وإسْكانِ الفاءِ مِن غَيْرِ ألِفٍ.

وَتَقَدَّمَ ﴿القُدُسِ﴾ [البقرة: ٨٧] لِابْنِ كَثِيرٍ.

Al-Baqara 2:251Listen in Qur'an →
252

تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۚ وَإِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ

These are the verses of Allah which We recite to you, [O Muhammad], in truth. And indeed, you are from among the messengers.

Explained together with ayah 251

Al-Baqara 2:252Listen in Qur'an →
253

۞ تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍۢ ۘ مِّنْهُم مَّن كَلَّمَ ٱللَّهُ ۖ وَرَفَعَ بَعْضَهُمْ دَرَجَٰتٍۢ ۚ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ ۗ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ وَلَٰكِنِ ٱخْتَلَفُوا۟ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَ ۚ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُوا۟ وَلَٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ

Those messengers - some of them We caused to exceed others. Among them were those to whom Allah spoke, and He raised some of them in degree. And We gave Jesus, the Son of Mary, clear proofs, and We supported him with the Pure Spirit. If Allah had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allah had willed, they would not have fought each other, but Allah does what He intends.

Explained together with ayah 251

Al-Baqara 2:253Listen in Qur'an →
254

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِمَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌۭ لَّا بَيْعٌۭ فِيهِ وَلَا خُلَّةٌۭ وَلَا شَفَٰعَةٌۭ ۗ وَٱلْكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ

O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange and no friendship and no intercession. And the disbelievers - they are the wrongdoers.

وَتَقَدَّمَ ﴿لا بَيْعٌ فِيهِ ولا خُلَّةٌ ولا شَفاعَةٌ﴾ لِابْنِ كَثِيرٍ، والبَصْرِيِّينَ عِنْدَ ﴿لا خَوْفٌ عَلَيْهِمْ﴾ [يونس: ٦٢].

(واخْتَلَفُوا) فِي: إثْباتِ الألِفِ مِن (أنا) وحَذْفِها إذا أتى بَعْدَها هَمْزَةٌ مَضْمُومَةٌ، أوْ مَفْتُوحَةٌ.

Al-Baqara 2:254Listen in Qur'an →
255

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Explained together with ayah 254

Al-Baqara 2:255Listen in Qur'an →
256

لَآ إِكْرَاهَ فِى ٱلدِّينِ ۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ ۚ فَمَن يَكْفُرْ بِٱلطَّٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.

Explained together with ayah 254

Al-Baqara 2:256Listen in Qur'an →
257

ٱللَّهُ وَلِىُّ ٱلَّذِينَ ءَامَنُوا۟ يُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ ۖ وَٱلَّذِينَ كَفَرُوٓا۟ أَوْلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِ ۗ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ

Allah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein.

Explained together with ayah 254

Al-Baqara 2:257Listen in Qur'an →
258

أَلَمْ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبْرَٰهِۦمَ فِى رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِۦمُ رَبِّىَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحْىِۦ وَأُمِيتُ ۖ قَالَ إِبْرَٰهِۦمُ فَإِنَّ ٱللَّهَ يَأْتِى بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ

Have you not considered the one who argued with Abraham about his Lord [merely] because Allah had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allah brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allah does not guide the wrongdoing people.

أوْ مَكْسُورَةٌ فَقَرَأ المَدَنِيّانِ بِإثْباتِها عِنْدَ المَضْمُومَةِ والمَفْتُوحَةِ نَحْوَ﴿أنا أُحْيِي﴾، أنا أوَّلُ، ﴿أنا أُنَبِّئُكُمْ﴾ [يوسف: ٤٥]، ﴿أنا آتِيكَ﴾ [النمل: ٣٩]، واخْتُلِفَ عَنْ قالُونَ عِنْدَ المَكْسُورَةِ نَحْوَ﴿إنْ أنا إلّا﴾ [الأعراف: ١٨٨]، فَرَوى الشَذائِيُّ عَنِ ابْنِ بُويانَ عَنْ أبِي حَسّانٍ عَنْ أبِي نَشِيطٍ عَنْهُ إثْباتَها عِنْدَها، وكَذَلِكَ رَوى ابْنُ شَنَبُوذَ وابْنُ مِهْرانَ عَنْ أبِي حَسّانٍ أيْضًا، وهي رِوايَةُ أبِي مَرْوانَ عَنْ قالُونَ، ورَواها أيْضًا أبُو الحَسَنِ بْنُ ذُؤابَةَ القَزّازُ نَصًّا عَنْ أبِي حَسّانٍ، وكَذَلِكَ رَواها أبُو عَوْنٍ عَنِ الحُلْوانِيِّ، ورَوى الفَرَضِيُّ مِن طُرُقِ المَغارِبَةِ، وابْنُ الحُبابِ عَنِ ابْنِ بُويانَ حَذْفَها، وكَذَلِكَ رَوى ابْنُ ذُؤابَةَ أداءً عَنْ أبِي حَسّانٍ كِلاهُما عَنْ أبِي نَشِيطٍ، وهي رِوايَةُ إسْماعِيلَ القاضِي وأحْمَدَ بْنِ صالِحٍ والحُلْوانِيِّ في غَيْرِ طَرِيقِ أبِي عَوْنٍ وسائِرِ الرُواةِ عَنْ قالُونَ، وهي قِراءَةُ الدانِيِّ عَلى شَيْخِهِ أبِي الحَسَنِ وبِالوَجْهَيْنِ جَمِيعًا قَرَأ عَلى شَيْخِهِ أبِي الفَتْحِ مِن طَرِيقِ أبِي نَشِيطٍ.

(قُلْتُ): والوَجْهانِ صَحِيحانِ عَنْ قالُونَ نَصًّا وأداءً نَأْخُذُ بِهِما مِن طَرِيقِ أبِي نَشِيطٍ ونَأْخُذُ بِالحَذْفِ مِن طَرِيقِ الحُلْوانِيِّ إذا لَمْ نَأْخُذْ بِهِما مِن طَرِيقِ أبِي نَشِيطٍ ونَأْخُذُ بِالحَذْفِ مِن طَرِيقِ الحُلْوانِيِّ إذا لَمْ نَأْخُذْ لِأبِي عَوْنٍ فَإنَّ أخَذْنا لِأبِي عَوْنٍ أخَذْنا بِالحَذْفِ والإثْباتِ عَلى أنَّ ابْنَ سَوّارٍ والحافِظَ أبا العَلاءِ، وغَيْرَهُما رَوَيا مِن طَرِيقِ الفَرَضِيِّ إثْباتَها في الأعْرافِ فَقَطْ دُونَ الشُعَراءِ والأحْقافِ، وكَذَلِكَ رَوى ابْنُ سَوّارٍ أيْضًا عَنْ أبِي إسْحاقَ الطَبَرِيِّ عَنِ ابْنِ بُويانَ، وبِهِ قَرَأْتُ مِن طَرِيقَيْهِما، وهي طَرِيقُ المَشارِقَةِ عَنِ الفَرَضِيِّ - واللَهُ أعْلَمُ -.

وَقَرَأ الباقُونَ بِحَذْفِ الألِفِ وصْلًا في الأحْوالِ الثَلاثَةِ، ولا خِلافَ في إثْباتِها وقْفًا كَما تَقَدَّمَ في بابِهِ.

Al-Baqara 2:258Listen in Qur'an →
259

أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍۢ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍۢ ثُمَّ بَعَثَهُۥ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍۢ ۖ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍۢ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةًۭ لِّلنَّاسِ ۖ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًۭا ۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent."

وَتَقَدَّمَ اخْتِلافُهم في إدْغامِ ﴿لَبِثْتَ﴾ و﴿لَبِثْتُمْ﴾ [الإسراء: ٥٢] وإظْهارِهِ في بابِ حُرُوفٍ قَرُبَتْ مَخارِجُها

وَتَقَدَّمَ اخْتِلافُهم في حَذْفِ الهاءِ وصْلًا مِن ﴿يَتَسَنَّهْ﴾ لِيَعْقُوبَ وحَمْزَةَ والكِسائِيِّ وخَلَفًا في بابِ الوَقْفِ عَلى المَرْسُومِ.

وَتَقَدَّمَ اخْتِلافُهم في إمالَةِ ﴿حِمارِكَ﴾ مِن بابِ الإمالَةِ.

(واخْتَلَفُوا) فِي: ﴿نُنْشِزُها﴾ فَقَرَأ ابْنُ عامِرٍ، والكُوفِيُّونَ بِالزايِ المَنقُوطَةِ. وقَرَأ الباقُونَ بِالراءِ المُهْمَلَةِ.

(واخْتَلَفُوا) فِي: وصْلِ هَمْزَةِ ﴿قالَ أعْلَمُ﴾ والجَزْمِ فَقَرَأ حَمْزَةُ والكِسائِيُّ بِالوَصْلِ، وإسْكانِ المِيمِ عَلى الأمْرِ، وإذا ابْتَدَأ كَسَرا هَمْزَةَ الوَصْلِ. وقَرَأ الباقُونَ بِقَطْعِ الهَمْزَةِ والرَفْعِ عَلى الخَبَرِ.

وَتَقَدَّمَ انْفِرادُ الحَنْبَلِيِّ عَنْ هِبَةِ اللَهِ عَنْ عِيسى بْنِ ورْدانَ بِتَسْهِيلِ هَمْزَةِ (يَطْمَئِنَّ) وما جاءَ مِن لَفْظِهِ في بابِ الهَمْزِ المُفْرَدِ.

Al-Baqara 2:259Listen in Qur'an →
260

وَإِذْ قَالَ إِبْرَٰهِۦمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِى ۖ قَالَ فَخُذْ أَرْبَعَةًۭ مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍۢ مِّنْهُنَّ جُزْءًۭا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًۭا ۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ

And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allah] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allah] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allah is Exalted in Might and Wise."

(واخْتَلَفُوا) فِي: ﴿فَصُرْهُنَّ إلَيْكَ﴾ فَقَرَأ أبُو جَعْفَرٍ وحَمْزَةُ وخَلَفٌ ورُوَيْسٌ بِكَسْرِ الصادِ، وقَرَأ الباقُونَ بِضَمِّها

وَتَقَدَّمَ اخْتِلافُهم في إسْكانِ ﴿جُزْءًا﴾ عِنْدَ هُزُؤًا.

وَكَذَلِكَ تَقَدَّمَ مَذْهَبُ أبِي جَعْفَرٍ في تَشْدِيدِ الزايِ في بابِ الهَمْزِ المُفْرَدِ.

Al-Baqara 2:260Listen in Qur'an →

Commentary: Al-Nashr fi al-Qira'at al-'Ashr by Ibn al-Jazari. Qur'an text and translation via AlQuran Cloud.