سُورَةُ البَقَرَةِ
Reading Al-Nashr fi al-Qira'at al-'Ashr by Ibn al-Jazari
Ayahs 181–190 of 286
فَمَنۢ بَدَّلَهُۥ بَعْدَمَا سَمِعَهُۥ فَإِنَّمَآ إِثْمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓ ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ
Then whoever alters the bequest after he has heard it - the sin is only upon those who have altered it. Indeed, Allah is Hearing and Knowing.
Explained together with ayah 177
فَمَنْ خَافَ مِن مُّوصٍۢ جَنَفًا أَوْ إِثْمًۭا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ
But if one fears from the bequeather [some] error or sin and corrects that which is between them, there is no sin upon him. Indeed, Allah is Forgiving and Merciful.
(واخْتَلَفُوا) فِي: (﴿مُوصٍ﴾) فَقَرَأ يَعْقُوبُ وحَمْزَةُ والكِسائِيُّ وخَلَفٌ وأبُو بَكْرٍ بِفَتْحِ الواوِ وتَشْدِيدِ الصادِ، وقَرَأ الباقُونَ بِالتَخْفِيفِ مَعَ إسْكانِ الواوِ.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
Explained together with ayah 182
أَيَّامًۭا مَّعْدُودَٰتٍۢ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍۢ فَعِدَّةٌۭ مِّنْ أَيَّامٍ أُخَرَ ۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌۭ طَعَامُ مِسْكِينٍۢ ۖ فَمَن تَطَوَّعَ خَيْرًۭا فَهُوَ خَيْرٌۭ لَّهُۥ ۚ وَأَن تَصُومُوا۟ خَيْرٌۭ لَّكُمْ ۖ إِن كُنتُمْ تَعْلَمُونَ
[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers excess - it is better for him. But to fast is best for you, if you only knew.
(واخْتَلَفُوا) فِي: ﴿فَيَغْفِرُ﴾ [البقرة: ٢٨٤]، ﴿وَيُعَذِّبُ﴾ [البقرة: ٢٨٤] فَقَرَأ ابْنُ عامِرٍ وعاصِمٌ وأبُو جَعْفَرٍ يَعْقُوبُ بِرَفْعِ الراءِ والباءِ مِنهُما، والباقُونَ بِجَزْمِها
وَتَقَدَّمَ مَذْهَبُ الدُورِيِّ في إدْغامِ الراءِ في اللامِ بِخِلافِ والسُوسِيِّ، بِلا خِلافٍ
وَتَقَدَّمَ اخْتِلافُهم في إدْغامِ الباءِ في المِيمِ مِن بابِ حُرُوفٍ قَرُبَتْ مَخارِجُها.
شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًۭى لِّلنَّاسِ وَبَيِّنَٰتٍۢ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍۢ فَعِدَّةٌۭ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
The month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful.
وَتَقَدَّمَ مَذْهَبُ أبِي جَعْفَرٍ في ضَمِّ سِينِ (﴿اليُسْرَ﴾) و(﴿العُسْرَ﴾) عِنْدَ (﴿هُزُوًا﴾ [البقرة: ٦٧]).
(واخْتَلَفُوا) فِي: (﴿وَلِتُكْمِلُوا العِدَّةَ﴾) فَقَرَأ يَعْقُوبُ وأبُو بَكْرٍ بِتَشْدِيدِ المِيمِ، وقَرَأ الباقُونَ بِالتَخْفِيفِ.
(واخْتَلَفُوا) فِي: الضَمِّ والكَسْرِ مِن ﴿بُيُوتٍ﴾ [النور: ٣٦]، و﴿الغُيُوبِ﴾ [المائدة: ١٠٩]، ﴿وَعُيُونٍ﴾ [الحجر: ٤٥]، و﴿شُيُوخًا﴾ [غافر: ٦٧]، وجُيُوبِ فَقَرَأ بِضَمِّ الباءِ مِن (البُيُوتِ وبُيُوتِ) حَيْثُ وقَعَ أبُو جَعْفَرٍ، والبَصْرِيّانِ، ووَرْشٌ وحَفْصٌ، وقَرَأ بِكَسْرِ الغَيْنِ مِنَ ﴿الغُيُوبِ﴾ [المائدة: ١٠٩]، وذَلِكَ حَيْثُ وقَعَ: حَمْزَةُ وأبُو بَكْرٍ، وقَرَأ بِكَسْرِ العَيْنِ مِن (﴿العُيُونِ﴾ [يس: ٣٤] ﴿وَعُيُونٍ﴾ [الحجر: ٤٥]) والشِينِ مِن ﴿شُيُوخًا﴾ [غافر: ٦٧]، وهو في غافِرٍ والجِيمِ مِن ﴿جُيُوبِهِنَّ﴾ [النور: ٣١]، وهو في سُورَةِ النُورِ ابْنُ كَثِيرٍ وحَمْزَةُ والكِسائِيُّ وابْنُ ذَكْوانَ وأبُو بَكْرٍ إلّا أنَّهُ اخْتُلِفَ عَنْهُ في الجِيمِ مِن ﴿جُيُوبِهِنَّ﴾ [النور: ٣١]، فَرَوى شُعَيْبُ عَنْ يَحْيى عَنْهُ ضَمَّها، وكَذَلِكَ رَوى عَنْهُ العُلَيْمِيُّ مِن طَرِيقِهِ، ورَوى أبُو حَمْدُونَ عَنْ يَحْيى عَنْهُ كَسْرَها.
وَتَقَدَّمَ الخِلافُ في ﴿وَلَكِنَّ البِرَّ﴾ [البقرة: ١٧٧].
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ
And when My servants ask you, [O Muhammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.
Explained together with ayah 185
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ ۚ هُنَّ لِبَاسٌۭ لَّكُمْ وَأَنتُمْ لِبَاسٌۭ لَّهُنَّ ۗ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ ۖ فَٱلْـَٰٔنَ بَٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمْ ۚ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ۖ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ ۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ عَٰكِفُونَ فِى ٱلْمَسَٰجِدِ ۗ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous.
Explained together with ayah 185
وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًۭا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].
Explained together with ayah 185
۞ يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِ ۖ قُلْ هِىَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ ۗ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُوا۟ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ ۗ وَأْتُوا۟ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَا ۚ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
They ask you, [O Muhammad], about the new moons. Say, "They are measurements of time for the people and for Hajj." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed.
Explained together with ayah 185
وَقَٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمْ وَلَا تَعْتَدُوٓا۟ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ
Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors.
Explained together with ayah 185
Commentary: Al-Nashr fi al-Qira'at al-'Ashr by Ibn al-Jazari. Qur'an text and translation via AlQuran Cloud.
