سُورَةُ البَقَرَةِ
Reading Al-Nashr fi al-Qira'at al-'Ashr by Ibn al-Jazari
Ayahs 101–110 of 286
وَلَمَّا جَآءَهُمْ رَسُولٌۭ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌۭ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌۭ مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ
And when a messenger from Allah came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allah behind their backs as if they did not know [what it contained].
Explained together with ayah 98
وَٱتَّبَعُوا۟ مَا تَتْلُوا۟ ٱلشَّيَٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَٰنَ ۖ وَمَا كَفَرَ سُلَيْمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُوا۟ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةٌۭ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ وَزَوْجِهِۦ ۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا۟ لَمَنِ ٱشْتَرَىٰهُ مَا لَهُۥ فِى ٱلْءَاخِرَةِ مِنْ خَلَٰقٍۢ ۚ وَلَبِئْسَ مَا شَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
(واخْتَلَفُوا) فِي: ﴿وَلَكِنَّ الشَياطِينَ كَفَرُوا﴾، وفي الأوَّلِينَ مِنَ الأنْفالِ ﴿وَلَكِنَّ اللَهَ قَتَلَهُمْ﴾ [الأنفال: ١٧]، ﴿وَلَكِنَّ اللَهَ رَمى﴾ [الأنفال: ١٧] فَقَرَأ ابْنُ عامِرٍ وحَمْزَةُ والكِسائِيُّ وخَلَفٌ بِتَخْفِيفِ النُونِ مِن ولَكِنْ ورَفْعِ الِاسْمِ بَعْدَها. وكَذَلِكَ قَرَأ نافِعٌ وابْنُ عامِرٍ ﴿وَلَكِنَّ البِرَّ مَن آمَنَ﴾ [البقرة: ١٧٧]، ﴿وَلَكِنَّ البِرَّ مَنِ اتَّقى﴾ [البقرة: ١٨٩] في المَوْضِعَيْنِ مِن هَذِهِ السُورَةِ، وكَذَلِكَ قَرَأ حَمْزَةُ والكِسائِيُّ، وخَلَفٌ ﴿وَلَكِنَّ الناسَ أنْفُسَهم يَظْلِمُونَ﴾ [يونس: ٤٤] مِن سُورَةِ يُونُسَ، وقَرَأ الباقُونَ بِالتَشْدِيدِ والنَصْبِ في السِتَّةِ.
وَلَوْ أَنَّهُمْ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَمَثُوبَةٌۭ مِّنْ عِندِ ٱللَّهِ خَيْرٌۭ ۖ لَّوْ كَانُوا۟ يَعْلَمُونَ
And if they had believed and feared Allah, then the reward from Allah would have been [far] better, if they only knew.
Explained together with ayah 102
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقُولُوا۟ رَٰعِنَا وَقُولُوا۟ ٱنظُرْنَا وَٱسْمَعُوا۟ ۗ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمٌۭ
O you who have believed, say not [to Allah 's Messenger], "Ra'ina" but say, "Unthurna" and listen. And for the disbelievers is a painful punishment.
Explained together with ayah 102
مَّا يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَلَا ٱلْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍۢ مِّن رَّبِّكُمْ ۗ وَٱللَّهُ يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Neither those who disbelieve from the People of the Scripture nor the polytheists wish that any good should be sent down to you from your Lord. But Allah selects for His mercy whom He wills, and Allah is the possessor of great bounty.
وَتَقَدَّمَ اخْتِلافُهم في تَشْدِيدِ ﴿أنْ يُنَزَّلَ عَلَيْكُمْ﴾ قَرِيبًا.
۞ مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍۢ مِّنْهَآ أَوْ مِثْلِهَآ ۗ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allah is over all things competent?
(واخْتَلَفُوا) فِي: ﴿نَنْسَخْ مِن آيَةٍ﴾ فَقَرَأ ابْنُ عامِرٍ مِن غَيْرِ طَرِيقِ الداجُونِيِّ عَنْ هِشامٍ بِضَمِّ النُونِ الأُولى وكَسْرِ السِينِ. وقَرَأ الباقُونَ بِفَتْحِ النُونِ والسِينِ، وكَذا رَواهُ الداجُونِيُّ عَنْ أصْحابِهِ عَنْ هِشامٍ (واخْتَلَفُوا) فِي: نَنْسَأْها فَقَرَأهُ ابْنُ كَثِيرٍ وأبُو عَمْرٍو بِفَتْحِ النُونِ والسِينِ، وهَمْزَةٍ ساكِنَةٍ بَيْنَ السِينِ والهاءِ. وقَرَأ الباقُونَ ﴿نُنْسِها﴾ بِضَمِّ النُونِ وكَسْرِ السِينِ مِن غَيْرِ هَمْزَةٍ.
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍ
Do you not know that to Allah belongs the dominion of the heavens and the earth and [that] you have not besides Allah any protector or any helper?
Explained together with ayah 106
أَمْ تُرِيدُونَ أَن تَسْـَٔلُوا۟ رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ ۗ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَٰنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
Explained together with ayah 106
وَدَّ كَثِيرٌۭ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَٰنِكُمْ كُفَّارًا حَسَدًۭا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّ ۖ فَٱعْفُوا۟ وَٱصْفَحُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ ۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent.
Explained together with ayah 106
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ ۚ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍۢ تَجِدُوهُ عِندَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌۭ
And establish prayer and give zakah, and whatever good you put forward for yourselves - you will find it with Allah. Indeed, Allah of what you do, is Seeing.
Explained together with ayah 106
Commentary: Al-Nashr fi al-Qira'at al-'Ashr by Ibn al-Jazari. Qur'an text and translation via AlQuran Cloud.
