- وعن سمرة بن جندب رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم مما يكثر أن يقول لأصحابه:((هل رأى أحد منكم رؤيا؟)) فيقص عليه من شاء الله أن يقص، وإنه قال لنا ذات غداة:((إنه أتاني الليلة آتيان، وإنهما قالا لي: انطلق، وإني انطلقت معهما، وإنا أتينا على رجل مضطجع، وإذا آخر قائم عليه بصخرة، وإذا هو يهوي بالصخرة لرأسه، فيثلغ رأسه، فيتدهده الحجر ها هنا، فيتبع الحجر فليأخذه، فلا يرجع إليه حتى يصح رأسه كما كان، ثم يعود عليه، فيفعل به مثل ما فعل المرة الأولى! قال: "قلت لهما: سبحان الله! ما هذان؟ قالا لي: انطلق انطلق، فانطلقنا، فأتينا على رجل مستلق لقفاه، وإذا آخر قائم عليه بكلوب من حديد، وإذا هو يأتي أحد شقي وجهه فيشرشر شدقه إلى قفاه، ومنخره إلى قفاه، وعينه إلى قفاه، ثم يتحول إلى الجانب الآخر، فيفعل به مثل ما فعل بالجانب الأول، فما يفرغ من ذلك الجانب حتى يصح ذلك الجانب كما كان، ثم يعود عليه، فيفعل مثل ما فعل في المرة الأولى" قال: قلت: سبحان الله؟ ما هذان؟ قال: قالا لي: انطلق انطلق، فانطلقنا، فأتينا على مثل التنور" فأحسب أنه قال: "فإذا فيه: لغط وأصوات، فاطلعنا فيه فإذا فيه رجال ونساء عراة، وإذا هم يأتيهم لهب من أسفل منهم فإذا أتاهم ذلك اللهب ضوضئوا. قلت: ما هؤلاء؟ قالا لي: انطلق انطلق، فانطلقنا فأتينا على نهر" حسبت أنه كان يقول: "أحمر مثل الدم، وإذا في النهر رجل سابح يسبح، وإذا على شط النهر رجل قد جمع عنده حجارة كثيرة، وإذا ذلك السابح يسب ما يسبح، ثم يأتي ذلك الذي قد جمع عنده الحجارة، فيفغر له فاه، فيلقمه حجرًا، فينطلق فيسبح، ثم يرجع إليه، كلما رجع إليه، فغر له فاه، فألقمه حجرًا، قلت لهما: ما هذان؟ قالا لي: انطلق انطلق، فانطلقنا، فأتينا على رجل كريه المرآة، أو كأكره ما أنت راء رجلا مرأى فإذا هو عنده نارٌ يحشها ويسعى حولها. قلت لهما: ما هذا؟ قال لي: انطلق انطلق، فانطلقنا فأتينا على روضة معتمة فيها من كل نور الربيع، وإذا بين ظهري الروضة رجل طويل لا أكاد أرى رأسه طولا في السماء، وإذا حول الرجل من أكثر ولدان رأيتهم قط، قلت: ما هذا! وما هؤلاء؟ قالا لي: انطلق انطلق، فانطلقنا، فأتينا إلى دوحة عظيمة لم أرَ دوحة قط أعظم منها، ولا أحسن! قالا لي: ارقَ لي: ارقَ فيها، فارتقينا فيها إلى مدينة مبنية بلبن ذهب ولبن فضة، فأتينا باب المدينة فاستفتحنا، ففتح لنا، فدخلناها، فتلقانا رجال شطر من خلقهم كأحسن ما أنت راء! وشطر منهم كأقبح ما أنت راء! قالا لهم: اذهبوا فقعوا في ذلك النهر، وإذا هو نهر معترض يجري كأن ماءه المحض في البياض، فذهبوا فوقعوا فيه. ثم رجعوا إلينا قد ذهب ذلك السوء عنهم، فصاروا في أحسن صورة. قال: قالا لي: هذه جنة عدن، وهذاك منزلك، فسما بصري صعدًا، فإذا قصر مثل الربابة البيضاء. قالا لي: هذاك منزلك؟ قلت لهما: بارك الله فيكما، فذراني فأدخله. قالا: أما الآن فلا، وأنت داخله. قلت لهما: فإني رأيت منذ الليلة عجبًا؟ فما هذا الذي رأيت؟ قالا لي: أما إنا سنخبرك: أما الرجل الأول الذي أتيت عليه يثلغ رأسه بالحجر، فإنه الرجل يأخذ القرآن فيرفضه وينام عن الصلاة المكتوبة، وأما الرجل الذي أتيت عليه يشرشر شدقه إلى قفاه، ومنخره إلى قفاه، وعينه إلى قفاه، فإنه الرجل يغدو من بيته فيكذب الكذبة تبلغ الآفاق. وأما الرجال والنساء العراة الذين هم في مثل بناء التنور، فإنهم الزناة والزواني، وأما الرجل الذي أتيت عليه يسبح في النهر، ويلقم الحجارة، فإنه آكل الربا، وأما الرجل الكرية المرآة الذي عند النار يحشها ويسعى حولها، فإنه مالك خازن جهنم، وأما الرجل الطويل الذي في الروضة، فإنه إبراهيم، وأما الولدان الذين حوله، فكل مولود مات على الفطرة" وفي رواية البرقاني: "ولد على الفطرة" فقال بعض المسلمين: يا رسول الله، وأولاد المشركين؟ فقال رسول الله صلى الله عليه وسلم : "وأولاد المشركين، وأما القوم الذين كانوا شطر منهم حسن، وشطر منهم قبيح، فإنهم قوم خلطوا عملا صالحًا وآخر سيئًا، تجاوز الله عنهم" ((رواه البخاري)). وفي رواية له: "رأيت الليلة رجلين أتياني فأخرجاني إلى أرض مقدسة" ثم ذكره وقال: "فانطلقنا إلى نقب مثل التنور، أعلاه ضيق وأسفله واسع؛ يتوقد تحته نارًا، فإذا ارتفعت ارتفعوا حتى كادوا أن يخرجوا، وإذا خمدت، رجعوا فيها، وفيها رجال ونساء عراة". وفيها: "حتى أتينا على نهر من دم" ولم يشك "فيه رجل قائم على وسط النهر، وعلى شط النهر رجل، وبين يديه حجارة، فأقبل الرجل الذي في النهر، فإذا أراد أن يخرج، رمى الرجل بحجر في فيه، فرده حيث كان، فجعل كلما جاء ليخرج جعل يرمي في فيه بحجر، فيرجع كما كان". وفيها: "فصعدا بي الشجرة، فأدخلاني دارًا لم أرَ قط أحسن منها، فيها رجال شيوخ وشباب". وفيها: "الذي رأيته يشق شدقه فكذاب، يحدث بالكذبة فتحمل عنه حتى تبلغ الآفاق، فيصنع به ما رأيت إلى يوم القيامة" وفيها: "الذي رأيته يشدخ رأسه فرجل علمه الله القرآن، فنام عنه بالليل، ولم يعمل فيه بالنهار، فيفعل به إلى يوم القيامة، والدار الأولى التي دخلت دار عامة المؤمنين، وأما هذه الدار فدار الشهداء، وأنا جبريل، وهذا ميكائيل، فارفع رأسك، فرفعت رأسي، فإذا فوقي مثل السحاب، قالا: ذاك منزلك، قلت: دعاني أدخل منزلي، قالا: إنه بقي لك عمر لم تستكمله، فلو استكملته، أتيت منزلك" ((رواه البخاري)).قوله: «يثلغ رأسه» هو بالثاء المثلثة والغين المعجمة، أي: يشدخه ويشقه. قوله: «يتدهده» أي: يتدحرج. و «الكلوب» بفتح الكاف وضم اللام المشددة، وهو معروف. قوله: «فيشرشر» : أي: يقطع. قوله: «ضوضوا» وهو بضادين معجمتين: أي صاحوا. قوله: «فيفغر» هو بالفاء والغين المعجمة، أي: يفتح. قوله «المرآة» هو بفتح الميم، أي: المنظر. قوله: «يحشها» هو بفتح الياء وضم الحاء المهملة والشين المعجمة، أي: يوقدها. قوله: «روضة معتمة» هو بضم الميم وإسكان العين وفتح التاء وتشديد الميم، أي: وافية النبات طويلته. قوله: «دوحة» وهي بفتح الدال وإسكان الواو وبالحاء المهملة: وهي الشجرة الكبيرة. قوله: «المحض» هو بفتح الميم وإسكان الحاء المهملة وبالضاد المعجمة، وهو: اللبن. قوله «فسما بصري» أي: ارتفع. و «صعدا» بضم الصاد والعي، أي: مرتفعا. و «الربابة» بفتح الراء وبالباء الموحدة مكررة، وهي: السحابة"
EnglishUnverified translation
On the authority of Samurah bin Jundub, may Allah be pleased with him, he said: the Messenger of Allah (ﷺ) would often say to his companions: [Has any of you seen a vision?] and he would narrate to him whomever Allah wished for him to narrate, and that he said to us one morning: ((Two came to me tonight, and they said to me: Go, and I set off with them, and we came to a man. He was lying down, and behold, another person was standing on top of him with a rock, and behold, he was falling with the rock on his head, and his head was stabbed, and the stone was threatening him here, so he followed the stone and took it, and did not return to it until his head was healthy as it was, then he would return to him, and do to him the same as he did the first time! On a man lying on his back, and another man was standing over him with an iron hook, and then he approached one side of his face and split his cheek to the back of his face, his nostril to the back of his head, and his eye to the back of his head. Then he turned to the other side and did to him the same as he did to the first side. He did not finish that side until that side became healthy as it was, then he returned to it and did the same as he did the first time. He said: I said: Glory be to Allah? What are these two? He said: They said to me: “Go, go.” So we went, and we came to something like an oven. I think he said: “So there was commotion and voices in it. So we looked into it, and there were naked men and women in it. And when flames came to them from below them, when that flame came to them, they lit up. I said: Who are these? They said to me: “Go, go.” So we set off and came to a river. I thought it was a river. He says: “Red like blood, and behold, in the river there is a man swimming, and behold, on the bank of the river there is a man who has collected many stones with him, and behold, that swimmer is cursing what he is swimming, then the one who has collected stones with him comes, and his mouth opens for him, and he throws him a stone, and he goes swimming, and then returns to him. Whenever he returns to him, he opens his mouth for him, and he throws a stone at him. I said to them: What are these? Go, so we set off, and we came upon a man who ugly appearance, or as I hate seeing a man of sight, and lo and behold, he had a fire that he was stoking and running around. I said to them: What is this? He said to me: Go, go, so we set off and came to a dark meadow in which there was all the light of spring, and behold, between my backs of the meadow was a tall man whose head I could hardly see as tall as the sky. And when the man was among the boys I had ever seen, I said: What is this? And what are these? They said to me: Go, go, so we set off, and we came to a great city. I have never seen a city greater than it, nor better! They said to me: Ascend for me: ascend in it. So we ascended there to a city built of bricks of gold and bricks of silver. We came to the gate of the city and asked for it to be opened. It was opened for us, so we entered it, and men met us. Half of their creation is like the best of what you are seeing! And half of them is like the ugliest of what you are seeing! They said to them: Go and fall into that river, and behold, it was an flowing river flowing as if its pure water was white, so they went and fell into it. Then they returned to us, that evil had gone from them, and they became in the best form. He said: They said to me: This is the Garden of Eden, and this is your home, so my vision cleared. They went up, and suddenly it was short like a white cloud. They said to me: This is your house? I said to them: May Allah bless you both, so let me go in. They said: Now no, and you are inside it. I said to them: Since tonight I have seen a wonder? So what is this that I have seen? They said to me: But we will tell you: As for the first man whom I came to stabbing his head with a stone, he is the man who takes the Qur’an and rejects it. And he sleeps and misses the obligatory prayer. As for the man whom you came to, his mouth to the back of his mouth, his nostril to the back of his mouth, and his eye to the back of his mouth, then he is the man who goes out of his house in the morning and tells lies that reach the horizons. As for the naked men and women who are like building an oven, they are adulterers and adulterers. As for the man whom you came to who is swimming in the river and throwing stones, he is a usurer. As for the man who is a mirror ball who is at the fire, stoking it and running around it, he is Malik. The keeper of Hell, and as for the tall man in the garden, he is Abraham, and as for the children around him, every child who was born died according to the fitrah.” And in Al-Barqani’s narration: “He was born according to the fitrah.” Some Muslims said: O Messenger of Allah, and the children of the polytheists? Then the Messenger of Allah (ﷺ) said: “And the children of the polytheists, and as for the people of whom half of them were good and half of them were ugly, they are a people.” They mixed good deeds with bad deeds, Allah has overlooked them” [Al-Bukhari]. And in his narration: “Tonight I saw two men who came to me and took me out to a holy land.” Then he mentioned it and said: “So we went to a pit like an oven, the top of which is narrow and the bottom is wide; A fire burned beneath it, and when it rose, they rose until they were about to come out, and when it died down, they returned to it, and therein were naked men and women. And in it: “Until we came upon a river of blood,” and he did not doubt, “therein was a man standing in the middle of the river, and on the bank of the river was a man, with stones in front of him. The man who was in the river approached, and when he wanted to come out, the man threw a stone into his mouth, and he returned it to where it was, so he made every time he came Then he would go out and start throwing a stone at me, and he would return as he was.” And in it: “So they took me up the tree and took me into a house that I had never seen better than it, in which there were old men and young men.” And in it: “The one who I saw having his mouth split open is a liar. He tells a lie and it is carried from him until it reaches the horizons, and what I saw will be done to him until the Day of Resurrection.” And in it: “The one who I saw cutting his head off is a liar. So, a man was taught by Allah the Qur’an, but he slept on it at night and did not work on it during the day, so he will do it until the Day of Resurrection. The first house that he entered is the house of the common believers. As for this house, it is the house of the martyrs, and I am Gabriel, and this is Michael, so raise your head. So I raised my head, and behold, above me there was something like a cloud. They said: That is your house. I said: Let me enter my house. They said: You have a lifetime remaining that you have not completed, so if you complete it, I will come to your house. [Al-Bukhari]. His saying: “He makes his head thick” is with the triangular tha’ and the grammatical ghān, i.e. he makes it hard and splits it. His saying: “he makes it sag” meaning he rolls over, and “the klub” is with the opening of the kāf and the tightening of the lam. It is well-known for his saying: “fişrār” which means: he cuts it with two dictionary antonyms, i.e. they shouted. “Fifghar” is with the fa and ghān in the dictionary, that is, he opens it. His saying “the mirror” is with the opening of the meem, meaning: the sight. His saying: “he fills it” is with the fatḥah of the yā and the ḍāḍ of the neglected ha and the ḍān with the ḥā’ The neglected: which is the large tree. His saying: “the pure” is with the opening of the meem and the suffix of the neglected ha and with the lexicalized dād, which is: milk. His saying, “So my sight rose,” meaning: it rose. And “saada” is combined with the ḍād and the ʿā’, meaning: high. And “al-Rabbabah” is pronounced with the letter “Ra’” opened and with the unified “baa” repeated, which is: the cloud
