56 - حَدَّثَنَا أَبُو مُوسَى إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْهَرَوِيُّ ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ ، حَدَّثَنَا أَبُو نَعَامَةَ ، حَدَّثَنَا الْبَرَاءُ بْنُ نَوْفَلٍ ، عَنْ وَالَانَ الْعَدَوِيِّ ، عَنْ حُذَيْفَةَ . عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، قَالَ : أَصْبَحَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ ، فَصَلَّى الْغَدَاةَ ، ثُمَّ جَلَسَ حَتَّى إِذَا كَانَ مِنَ الضُّحَى ، [1/57] ضَحِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ جَلَسَ مَكَانَهُ حَتَّى صَلَّى الْأُولَى وَالْعَصْرَ وَالْمَغْرِبَ ، كُلُّ ذَلِكَ لَا يَتَكَلَّمُ ، حَتَّى صَلَّى الْعِشَاءَ الْآخِرَةَ ، ثُمَّ قَامَ إِلَى أَهْلِهِ ، فَقَالَ النَّاسُ لِأَبِي بَكْرٍ : سَلْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا شَأْنُهُ ؛ صَنَعَ الْيَوْمَ شَيْئًا لَمْ يَصْنَعْهُ قَطُّ ؟ فَقَالَ : نَعَمْ ، عُرِضَ عَلَيَّ مَا هُوَ كَائِنٌ مِنْ أَمْرِ الدُّنْيَا وَالْآخِرَةِ ، فَجُمِعَ الْأَوَّلُونَ وَالْآخِرُونَ فِي صَعِيدٍ وَاحِدٍ ، فَفَظِعَ النَّاسُ بِذَلِكَ ، فَانْطَلَقُوا إِلَى آدَمَ ، وَالْعَرَقُ يَكَادُ يُلْجِمُهُمْ ، فَقَالُوا : يَا آدَمُ ، أَنْتَ أَبُو الْبَشَرِ وَأَنْتَ اصْطَفَاكَ اللهُ ، اشْفَعْ لَنَا إِلَى رَبِّكَ ، فَقَالَ : لَقَدْ لَقِيتُ مِثْلَ الَّذِي لَقِيتُمُ ، انْطَلِقُوا إِلَى أَبِيكُمْ بَعْدَ أَبِيكُمْ ، إِلَى نُوحٍ ، إِنَّ اللهَ اصْطَفَى نُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ ، قَالَ : فَيَنْطَلِقُونَ إِلَى نُوحٍ ، فَيَقُولُونَ : اشْفَعْ لَنَا إِلَى رَبِّكَ ، أَنْتَ اصْطَفَاكَ اللهُ وَاسْتَجَابَ لَكَ فِي دُعَائِكَ ، فَلَمْ يَدَعْ عَلَى الْأَرْضِ مِنَ الْكَافِرِينَ دَيَّارًا ، فَيَقُولُ : لَيْسَ ذَاكُمْ عِنْدِي ، انْطَلِقُوا إِلَى مُوسَى ، فَإِنَّ اللهَ كَلَّمَهُ تَكْلِيمًا ، فَيَقُولُ مُوسَى : لَيْسَ ذَاكُمْ عِنْدِي ، وَلَكِنِ انْطَلِقُوا إِلَى عِيسَى ، فَإِنَّهُ كَانَ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَيُحْيِي الْمَوْتَى ، فَيَقُولُ عِيسَى : لَيْسَ ذَاكُمْ عِنْدِي ، وَلَكِنِ انْطَلِقُوا إِلَى سَيِّدِ وَلَدِ آدَمَ ، فَإِنَّهُ أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ يَوْمَ الْقِيَامَةِ ، انْطَلِقُوا إِلَى مُحَمَّدٍ يَشْفَعْ لَكُمْ إِلَى رَبِّكُمْ ، قَالَ : فَيَنْطَلِقُ ، فَيُنَادَى جِبْرِيلُ ، قَالَ : فَيَأْتِي جِبْرِيلُ رَبَّهُ ، فَيَقُولُ اللهُ : ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ، قَالَ : فَيَنْطَلِقُ بِهِ جِبْرِيلُ ، فَخَرَّ سَاجِدًا قَدْرَ جُمُعَةٍ ، ثُمَّ يَقُولُ اللهُ : يَا مُحَمَّدُ ، ارْفَعْ رَأْسَكَ ، وَقُلْ تُسْمَعْ ، وَاشْفَعْ تُشَفَّعْ ، قَالَ : فَيَرْفَعُ رَأْسَهُ ، فَإِذَا نَظَرَ إِلَى رَبِّهِ خَرَّ سَاجِدًا [1/58] قَدْرَ جُمُعَةٍ أُخْرَى ، فَيَقُولُ اللهُ : يَا مُحَمَّدُ ، ارْفَعْ رَأْسَكَ ، وَقُلْ تُسْمَعْ ، وَاشْفَعْ تُشَفَّعْ ، قَالَ : وَيَقَعُ سَاجِدًا ، قَالَ : فَيَأْخُذُ جِبْرِيلُ بِضَبْعَيْهِ ، قَالَ : فَيَفْتَحُ اللهُ عَلَيْهِ مِنَ الدُّعَاءِ شَيْئًا لَمْ يَفْتَحْهُ عَلَى بَشَرٍ قَطُّ ، قَالَ : فَيَقُولُ : أَيْ رَبِّ ، جَعَلْتَنِي سَيِّدَ وَلَدِ آدَمَ وَلَا فَخْرَ ، وَأَوَّلَ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ ، حَتَّى إِنَّهُ لَيَرِدُ عَلَيَّ الْحَوْضَ أَكْثَرُ مَا بَيْنَ صَنْعَاءَ وَأَيْلَةَ ، قَالَ : ثُمَّ يُقَالُ : ادْعُوا الصِّدِّيقِينَ ، فَيَشْفَعُونَ ، قَالَ : ثُمَّ يُقَالُ : ادْعُوا الْأَنْبِيَاءَ ، قَالَ : فَيَجِيءُ النَّبِيُّ عَلَيْهِ السَّلَامُ مَعَهُ الْعِصَابَةُ ، وَالنَّبِيُّ مَعَهُ الْخَمْسَةُ وَالسِّتَّةُ ، وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ ، قَالَ : ثُمَّ يُقَالُ : ادْعُوا الشُّهَدَاءَ ، قَالَ : فَيَشْفَعُونَ لِمَنْ أَرَادُوا ، قَالَ : فَإِذَا فَرَغَتِ الشُّهَدَاءُ ، قَالَ : يَقُولُ تَبَارَكَ وَتَعَالَى : أَنَا أَرْحَمُ الرَّاحِمِينَ ، أَدْخِلُوا جَنَّتِي مَنْ كَانَ لَا يُشْرِكُ بِي شَيْئًا ، قَالَ : فَيَدْخُلُونَ الْجَنَّةَ ، ثُمَّ يَقُولُ اللهُ : انْظُرُوا إِلَى النَّارِ ، هَلْ ثَمَّ أَحَدٌ عَمِلَ خَيْرًا قَطُّ ؟ قَالَ : فَيَجِدُونَ فِي النَّارِ رَجُلًا ، فَيُقَالُ لَهُ : هَلْ عَمِلْتَ خَيْرًا قَطُّ ؟ قَالَ : لَا ، غَيْرَ أَنِّي كُنْتُ أُسَامِحُ فِي الْبَيْعِ ، قَالَ : فَيَقُولُ اللهُ : اسْمَحَا لِعَبْدِي سَمَاحَهُ إِلَى عَبِيدِي ، ثُمَّ يُخْرَجُ مِنَ النَّارِ ، قَالَ : وَرَجُلٌ آخَرُ ، فَيَقُولُ اللهُ : هَلْ عَمِلْتَ خَيْرًا قَطُّ ؟ فَيَقُولُ : لَا ، غَيْرَ أَنِّي قَدْ أَمَرْتُ وَلَدِي إِذَا أَنَا مُتُّ فَأَحْرِقُونِي ، ثُمَّ اطْحَنُونِي ، حَتَّى إِذَا صِرْتُ [1/59] مِثْلَ الْكُحْلِ ، اذْهَبُوا بِي إِلَى الْبَحْرِ فَاذْرُونِي فِي الرِّيحِ ، قَالَ : فَقَالَ اللهُ : لِمَ فَعَلْتَ ذَلِكَ ؟ قَالَ : مِنْ مَخَافَتِكَ ، قَالَ : فَيَقُولُ : انْظُرُوا إِلَى مُلْكِ أَعْظَمِ مَلِكٍ ، فَإِنَّ لَكَ مِثْلَهُ وَعَشْرَ أَمْثَالِهِ ، قَالَ : فَيَقُولُ : أَتَسْخَرُ بِي وَأَنْتَ الْمَلِكُ ؟ وَذَلِكَ الَّذِي ضَحِكْتُ مِنْهُ بِالضُّحَى .
EnglishUnverified translation
Abu Musa Ishaq b. Ibrahim al-Harawi narrated to us, al-Nadr b. Shumayl narrated to us, Abu Na'ama narrated to us, al-Bara b. Nawfal narrated to us, from Walan al-Adawi, from Hudhayfa, from Abu Bakr al-Siddiq, he said: The Messenger of Allah (peace and blessings of Allah be upon him) rose one morning, prayed the dawn prayer, then sat until forenoon came, then the Messenger of Allah (peace and blessings of Allah be upon him) laughed; then he sat in his place until he prayed the first, Asr, Maghrib — all without speaking — until he prayed the last Isha; then he stood to his family; the people said to Abu Bakr: Ask the Messenger of Allah (peace and blessings of Allah be upon him) what is with him; today he did something he never did; he said: Yes; there was displayed to me what will be of the affair of this world and the Hereafter; the first and the last were gathered on one plain; the people were horrified by that and went to Adam, sweat almost bridling them, and said: O Adam, you are the father of mankind and Allah chose you; intercede for us with your Lord; he said: I met the like of what you met; go to your father after your father, to Nuh; Allah chose Nuh and the family of Ibrahim and the family of Imran above the worlds; he said: So they go to Nuh and say: Intercede for us with your Lord; Allah chose you and answered you in your supplication, so no dweller of the disbelievers remained on earth; he says: That is not with me; go to Musa, for Allah spoke to him directly; Musa says: That is not with me, but go to Isa, for he would heal the blind and the leper and revive the dead; Isa says: That is not with me, but go to the chief of Adam's children, for he is the first over whom the earth will split on the Day of Resurrection; go to Muhammad to intercede for you; so they come to me and I go with them. He said: So he sets out, and Jibril is called; he said: Jibril comes to his Lord, and Allah says: Give him permission and give him glad tidings of Paradise; he said: Jibril sets out with him, and he falls prostrate for the duration of a Jumu'a; then Allah says: O Muhammad, raise your head, speak and you will be heard, intercede and your intercession will be granted; he said: He raises his head, and when he looks at his Lord he falls prostrate for another Jumu'a duration; Allah says: O Muhammad, raise your head, speak and you will be heard, intercede and your intercession will be granted; he said: And he falls prostrate; he said: Jibril takes him by his upper arms; he said: Allah opens upon him supplication He never opened upon any human ever; he said: He says: O Lord, You made me chief of Adam's children, without pride, and the first over whom the earth splits on the Day of Resurrection, without pride, until there comes to my Hawd more than between Sana'a and Ayla; he said: Then it is said: Call the truthful, and they intercede; he said: Then it is said: Call the prophets; he said: A prophet comes, peace be upon him, with a group, a prophet with five and six, a prophet with none; he said: Then it is said: Call the martyrs; he said: They intercede for whomever they wish; he said: When the martyrs finish, he said: The Blessed and Exalted says: I am the Most Merciful of the merciful; admit to My Paradise whoever did not associate anything with Me; he said: They enter Paradise; then Allah says: Look at the Fire, is there anyone who ever did any good? He said: They find in the Fire a man, and it is said to him: Did you ever do any good? He says: No, except that I was lenient in selling; Allah says: Be lenient to My servant for his leniency to My servants; then he is brought out of the Fire; he said: And another man, and Allah says: Did you ever do any good? He says: No, except that I ordered my children when I die: burn me, then grind me, until when I become like kohl, take me to the sea and scatter me in the wind; he said: Allah says: Why did you do that? He says: From fear of You; he says: Look at the dominion of the greatest king, for you have its like and ten likes of it; he says: Do You mock me while You are the King? And that is what I laughed at in the forenoon.
