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9. At-Tawba

The Repentance · Medinan · 129 ayahs

سُورَةُ التَّوۡبَةِ

Reading Tanwir al-Miqbas min Tafsir Ibn 'Abbas by Attributed to Ibn 'Abbas

Ayahs 51–60 of 129

51

قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوْلَىٰنَا ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ

Say, "Never will we be struck except by what Allah has decreed for us; He is our protector." And upon Allah let the believers rely.

(Say) O Muhammad, to the hypocrites: (Naught befalleth us save that which Allah hath decreed for us. He is our protecting Friend) He has better right to protect us. (In Allah let believers put their trust!) the believers ought to put their trust in Allah.

At-Tawba 9:51Listen in Qur'an →
52

قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّآ إِحْدَى ٱلْحُسْنَيَيْنِ ۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٍۢ مِّنْ عِندِهِۦٓ أَوْ بِأَيْدِينَا ۖ فَتَرَبَّصُوٓا۟ إِنَّا مَعَكُم مُّتَرَبِّصُونَ

Say, "Do you await for us except one of the two best things while we await for you that Allah will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."

(Say) O Muhammad, to the hypocrites: (Can ye await for us aught save one of two good things) conquest and spoils of war or death and martyrdom? (while we await for you that Allah will afflict you with a doom from Him) to destroy you (or at our hands) with our swords to kill you. (Await then! Lo! we are awaiting with you) for your destruction.

At-Tawba 9:52Listen in Qur'an →
53

قُلْ أَنفِقُوا۟ طَوْعًا أَوْ كَرْهًۭا لَّن يُتَقَبَّلَ مِنكُمْ ۖ إِنَّكُمْ كُنتُمْ قَوْمًۭا فَٰسِقِينَ

Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."

(Say) O Muhammad, to the hypocrites: (Pay) your wealth, (willingly) with a good disposition of the soul (or unwillingly) coercively, out of fear from dying, (it will not be accepted from you. Lo! ye were ever froward folk) hypocrites.

At-Tawba 9:53Listen in Qur'an →
54

وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَٰتُهُمْ إِلَّآ أَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأْتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَٰرِهُونَ

And what prevents their expenditures from being accepted from them but that they have disbelieved in Allah and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.

(And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger) in secret, (and they come not to worship) to the prayer (save as idlers) lax, (and pay not) anything in the way of Allah (save reluctantly) save when they are forced to.

At-Tawba 9:54Listen in Qur'an →
55

فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ

So let not their wealth or their children impress you. Allah only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.

(So let not) O Muhammad (their riches) the abundance of their riches (nor their children) the abundance of their children (please thee. Allah thereby intendeth but to punish them) in the Hereafter (and that their souls shall pass away) shall expire (in the life of the world while they are disbelievers).

At-Tawba 9:55Listen in Qur'an →
56

وَيَحْلِفُونَ بِٱللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ قَوْمٌۭ يَفْرَقُونَ

And they swear by Allah that they are from among you while they are not from among you; but they are a people who are afraid.

(And they) 'Abdullah Ibn Ubayy and his host (swear by Allah that they are in truth of you) with you secretly and openly, (when they are not of you) with you, (but they are folk who are afraid) of your swords.

At-Tawba 9:56Listen in Qur'an →
57

لَوْ يَجِدُونَ مَلْجَـًٔا أَوْ مَغَٰرَٰتٍ أَوْ مُدَّخَلًۭا لَّوَلَّوْا۟ إِلَيْهِ وَهُمْ يَجْمَحُونَ

If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.

(Had they but found a refuge) to run to, (or caverns) in the mountain, (or a place to enter) or an underground passage, (they surely had resorted thither swift as runaways) they would have promptly gone there.

At-Tawba 9:57Listen in Qur'an →
58

وَمِنْهُم مَّن يَلْمِزُكَ فِى ٱلصَّدَقَٰتِ فَإِنْ أُعْطُوا۟ مِنْهَا رَضُوا۟ وَإِن لَّمْ يُعْطَوْا۟ مِنْهَآ إِذَا هُمْ يَسْخَطُونَ

And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.

(And of them) of the hypocrites: Abu'l-Ahwas and his host (is he who defameth thee in the matter of the alms) he defames you regarding the division of alms. They claimed that he did not divide them fairly. (If they are given thereof) of the alms a good share (they are content) with the division, (and if they are not given thereof) of the alms a good share, (behold! they are enraged) in relation to the division of the same.

At-Tawba 9:58Listen in Qur'an →
59

وَلَوْ أَنَّهُمْ رَضُوا۟ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُوا۟ حَسْبُنَا ٱللَّهُ سَيُؤْتِينَا ٱللَّهُ مِن فَضْلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ

If only they had been satisfied with what Allah and His Messenger gave them and said, "Sufficient for us is Allah; Allah will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allah," [it would have been better for them].

((How much more seemly) had they) i.e. the hypocrites (been content with that which Allah and His messenger had given them) of Allah's bounty (and had said: Allah sufficeth us) we trust in Allah. (Allah will give us of His bounty) Allah will make us rich with His favour by means of His sustenance, (and (also) His messenger) through his gifts. (Unto Allah we are supplicants) we desire Allah. Had they said this, it would have been better for them.

At-Tawba 9:59Listen in Qur'an →
60

۞ إِنَّمَا ٱلصَّدَقَٰتُ لِلْفُقَرَآءِ وَٱلْمَسَٰكِينِ وَٱلْعَٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِى ٱلرِّقَابِ وَٱلْغَٰرِمِينَ وَفِى سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِ ۖ فَرِيضَةًۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ

Zakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise.

Allah then explained who is entitled to these alms, saying: (The alms are only for the poor) for the folk of the Platform (and the needy) among the pilgrims, (and those who collect them) i.e. the collectors of alms, (and those whose hearts are to be reconciled) by giving them gifts such as Abu Sufyan and his companions. These were 15 men, (and to free the captives) the captives who want to ransom themselves (and the debtors) those who incurred debts to fulfil works which are for the obedience of Allah, (and for the cause of Allah) and for the fighters for the cause of Allah, (and (for) the wayfarers) guests, the passer-by; (a duty imposed by Allah) an allotment from Allah for these. (Allah is Knower) of these, (Wise) regarding that which He has ordained for these categories of people.

At-Tawba 9:60Listen in Qur'an →

Commentary: Tanwir al-Miqbas min Tafsir Ibn 'Abbas by Attributed to Ibn 'Abbas. Qur'an text and translation via AlQuran Cloud.