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9. At-Tawba

The Repentance · Medinan · 129 ayahs

سُورَةُ التَّوۡبَةِ

Reading Al-Mukhtasar in Interpreting the Noble Qur'an by Tafsir Center for Quranic Studies

Ayahs 111–120 of 129

111

۞ إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَ ۚ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ ۖ وَعْدًا عَلَيْهِ حَقًّۭا فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ وَٱلْقُرْءَانِ ۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِ ۚ فَٱسْتَبْشِرُوا۟ بِبَيْعِكُمُ ٱلَّذِى بَايَعْتُم بِهِۦ ۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ

Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allah, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur'an. And who is truer to his covenant than Allah? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.

Pellet, Alla Seniiɗo on sooditirii e gomɗimɓe ɓen wonkiiji maɓɓe ɗin, ɗum e wonnde ko Kanko jeyi, coggu Aljanna. Hiɓe haɓira fii no Konngol Alla ngol ɓamtora, ɓe wara heeferɓe ɓen, ɓen kadi wara ɓe. Alla fodii nden fodoore goonga ka Tawreeta, Deftere Muusaa nden, e ka Linjiila, Deftere Iisaa nden (yo ɓe his), e ka Alqur'aanaare, Deftere Muhammadu nden (yo o his). Alaa hunnuɗo ahdi mun ɓuri Alla Seniiɗo On. Wewliree, onon muumini'en, ngeygu mon ngu yeeyoduɗon ngun e Alla. Gomɗii on dañii geɓal mawnungal. Ko ngun njeeygu woni malal mawnungal ngal.

At-Tawba 9:111Listen in Qur'an →
112

ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْءَامِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ

[Such believers are] the repentant, the worshippers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers.

Ɓen dañuɓe ndin njoɓdi, ko ɓen tertiiɓe kon tikkinta Alla, ɓe jokki kon ko O welaa O yiɗi, jebbilorayɓe yankinanagol Alla, ɓe tiiɗnii e ɗoftaare Makko. Ɓen yettooɓe Joomi maɓɓe e fyaaku kala, hoorooɓee, juulooɓe, yamirooɓe ko Alla e Nulaaɗo Makko yamiridi, haɗooɓe ko Alla e Nulaaɗo Makko on haɗidi, reenoriiɓe jokkugol yamiraaje Alla ɗen, woɗɗitoo haɗaaɗi Makko ɗin. An Nulaaɗo, humpitu ɓee gomɗimɓe siforiiɓe ɗii sifaaji, ko welwlinta ɓe aduna e laakara.

At-Tawba 9:112Listen in Qur'an →
113

مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓا۟ أَن يَسْتَغْفِرُوا۟ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓا۟ أُو۟لِى قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِ

It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.

Haananaa Annabiijo on wanaa kadi gomɗimɓe ɓen nde ɓe ɗaɓɓanta sirkooɓ ɓen yaafuyee, hay si tawii non ko enɗamɓe maɓɓe, ɓaawo nde feeñani ɓe wonnde ɓen ko yimɓe Yiite, ko ɓe maayidi kon e sirku.

At-Tawba 9:113Listen in Qur'an →
114

وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍۢ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّۭ لِّلَّهِ تَبَرَّأَ مِنْهُ ۚ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌۭ

And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to Abraham that his father was an enemy to Allah, he disassociated himself from him. Indeed was Abraham compassionate and patient.

Ko Ibraahiima ɗaɓɓirannoo ben mun kon yaafuyee wonaa si wanaa fii ko fodoore nde o fodondirnoo e makko, jortagol yo o silmu. Nde ɓanngannoo Ibraahiima wonnde ben makko ko gaño Alla, tawde laaɓal reedu nafataa mo, maa hara o anndirii wahayu on wonnde on maayiday e keeferaaku, o hisnii e mum, insinangol mo ngol ko e makko tun iwrunoo, ɗum wanaa lunndagol ñaawoore Alla wahayinaande e makko. Pellet, Ibraahiima (yo o his), ko ɗuuɗuɗo yankinanagol Alla, ɗuuɗuɗo laaɓal reedu e yawtangol yimɓe makko tooñooɓe ɓen.

At-Tawba 9:114Listen in Qur'an →
115

وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمًۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ

And Allah would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allah is Knowing of all things.

Alla wonah ñawoowo yimɓe e majjere ɓaawo nde O hawriniɓe e peewal, haa O ɓannginana ɓe harmuɗi haanaaɗi renteede ɗin. Si tawii non ɓe arii e faggitagol ɗin harmuɗi ɓannginaaɗi, O ñaawitiray ɓe majjere. Pellet, Alla ko Annduɗo kala huunde, huunde suuɗaaki Mo. Gomɗii O Anndinii on ko on anndaano.

At-Tawba 9:115Listen in Qur'an →
116

إِنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ يُحْىِۦ وَيُمِيتُ ۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍۢ

Indeed, to Allah belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allah any protector or any helper.

Pellet, ko Alla woodani laamu kammuuli ɗin e leydi ndin. Kafidiiɗo alanaa Mo e ɗum. Huunde suuɗaaki Mo e ɗin ɗiɗi. Himo wuurna ko O yiɗi wuurnugol, O wara ko O yiɗi warugol. Alanaa on, onon yimɓe ɓen, ko woori Alla, immorde e giɗo firlittooɗo e fiyakuuji mon, wanaa ballo duñanoowo on bone, wallitoo on e ayɓe mo'on.

At-Tawba 9:116Listen in Qur'an →
117

لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِىِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِى سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍۢ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ ۚ إِنَّهُۥ بِهِمْ رَءُوفٌۭ رَّحِيمٌۭ

Allah has already forgiven the Prophet and the Muhajireen and the Ansar who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.

Gomɗii Alla jaɓanii Annabiijo Makko on Muhammadu (yo o his) tuubuubuyee, tuma nde O sakkitnoo naafiqiiɓe ɓen tultugol ka hare tabuuka. o jaɓani kadi feruɓe ɓen, e walluɓe-weerni ɓen ɓe tultaano tuubuubuyee, ɓen jokkunooɓe Annabiijo on ka hare Tabuuka, fewndo nguleendi, e anngal njooɓa e tiiɗere ayɓe. Fewndo ka ɓerɗe woɗɓe e maɓɓe eɓɓunoo himmirde tertagol hare nden, sabu ko nde tiiɗi kon. Refti Alla hawrindini ɓe e tabital yaha ka hare, O jaɓani ɓe tuubuubuyee. Pellet, Kanko Seniiɗo On, ko O yaafotooɗo ɓe, Hinnotooɗo ɓe. Hino jeyaa e ko O yurmertee ɓe, hawrindingol ɓe e tuubugol jaɓanee.

At-Tawba 9:117Listen in Qur'an →
118

وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُوا۟ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓا۟ أَن لَّا مَلْجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓا۟ ۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

And [He also forgave] the three who were left behind [and regretted their error] to the point that the earth closed in on them in spite of its vastness and their souls confined them and they were certain that there is no refuge from Allah except in Him. Then He turned to them so they could repent. Indeed, Allah is the Accepting of repentance, the Merciful.

Gomɗii Alla jaɓanii tatooɓe ɓen tuubuubuyee, ɓen woni : Ka’b ibn Maalik, Maraarah ibn ar-Rabii’ e Hilaal ibn `Umayyah, ɓen leelnanooɓe jaɓaneede tuubuubuyee maɓɓe, ɓaawo nde ɓe lunndinoo yaltidugol e Nulaaɗo Alla on (yo o his) Tabuuka. Annabiijo on yamiri taƴagol ɓe, ɓe sunii ko ɓe aani fii ɗum haa leydi ndin yaajude faaɗani ɓe, ɓerɗe maɓɓe ɗen ɓittorii nden taƴeede, ɓe felliti wonnde moorgal woo alanaa ɓe si wanaa faade ka Alla tun. Alla yurmooɓe hawrindingol ɓe e tuubuubuuyee, refti O jaɓani ɓe tuubuubuyee. Pellet, ko Kanko woni jaɓanoowo jeyaaɓe Makko ɓen tuubuubuyee, Hinnotooɗo ɓe.

At-Tawba 9:118Listen in Qur'an →
119

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَكُونُوا۟ مَعَ ٱلصَّٰدِقِينَ

O you who have believed, fear Allah and be with those who are true.

Ko onon yo gomɗimɓe Alla e Nulaaɗo Makko on, ɓe gollitiri sari'a Makko on! Huliree Alla ɗoftagol yamirooje Makko, woɗɗitoo haɗaaɗi Makko, laatodon e goonguɓe liimanaaku ɓe ka konngol e ka kuugal. Ko goonga kan tun daɗndata on.

At-Tawba 9:119Listen in Qur'an →
120

مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌۭ وَلَا نَصَبٌۭ وَلَا مَخْمَصَةٌۭ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًۭا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّۢ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌۭ صَٰلِحٌ ۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

It was not [proper] for the people of Madinah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good.

Haananaa yimɓe Madiina ɓen, wanaa kadi ɓen wonɓe takko maɓɓe immorde e hoɗuɓe ladde ɓen, nde ɓe luttitata ɓaawo Nulaaɗo on (yo o his) si o yaltanii hoore-makko jihaadi. Haananaa ɓe kadi nde ɓe ɓurnata ko'e maɓɓe e Nulaaɗo on. Ko waɗɗii ɓe, ko nde ɓe funsira wonkiiji maɓɓe diini habbitagol nde Nulaaɗo on hikkotoo yeeso. Ɗum le, ko tawde ɗonka heɓataa ɓe, wanaa ronkere, wanaa kadi heege fii laawol Alla ngol, ɓe tippataa e nokku mo heeferɓe ɓen tikkiranta ɓe, ɓe hawrataa e gaño warugol maa dahugol, konhoyri maa poolal, si wanaa Alla winndiranay ɓe ɗum gollal moƴƴal ngal O jaɓanta ɓe. Pellet, Alla yeeɓataako njoɓdi moƴƴinooɓe ɓen, si ko woni, O timminayɓe ɗum no timmiri, O ɓeydanaɓe hoore ɗon.

At-Tawba 9:120Listen in Qur'an →

Commentary: Al-Mukhtasar in Interpreting the Noble Qur'an by Tafsir Center for Quranic Studies. Qur'an text and translation via AlQuran Cloud.