Muslim99Muslim99
← Tafsir library

8. Al-Anfaal

The Spoils of War · Medinan · 75 ayahs

سُورَةُ الأَنفَالِ

Reading Tanwir al-Miqbas min Tafsir Ibn 'Abbas by Attributed to Ibn 'Abbas

Ayahs 1–10 of 75

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

1

يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِ ۖ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِ ۖ فَٱتَّقُوا۟ ٱللَّهَ وَأَصْلِحُوا۟ ذَاتَ بَيْنِكُمْ ۖ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤْمِنِينَ

They ask you, [O Muhammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allah and the Messenger." So fear Allah and amend that which is between you and obey Allah and His Messenger, if you should be believers.

And from his narration on the authority of Ibn 'Abbas who said concerning the saying of Allah, Exalted is He, ((They ask thee (O Muhammad) of the spoils of war): 'He says: your Companions ask you about the spoils of war on the Day of Badr and also about the officers for weapons and horses. (Say) O Muhammad: (The spoils of war belong to Allah and the messenger) the spoils of war at Badr belong to Allah and His Messenger, and none of it is yours; it is also said: they all belong to Allah and the command of the Messenger regarding what is allowed, (so keep your duty to Allah) fear Allah concerning taking the spoils of war, (and adjust the matter of your difference) solve the differences among you: let the rich give to the poor and the strong to the weak and the young to the elderly, (and obey Allah and His messenger) in the matter of reconciliation, (if ye are (true) believers) in Allah and His Messenger.

2

إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُۥ زَادَتْهُمْ إِيمَٰنًۭا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ

The believers are only those who, when Allah is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -

(They only are the (true) believers whose hearts feel fear when Allah is mentioned) when they are enjoined with a command from Allah, such as in the matter of reconciliation and other things, (and when the revelations of Allah) concerning reconciliation (are recited unto them they increase their faith) increase their certitude in Allah's saying; it is also said that this means: they increase their truthfulness; it is also said that this means: it increases their refinement, (and who trust in their Lord) and not in the spoils of war;

3

ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ

The ones who establish prayer, and from what We have provided them, they spend.

(Who establish worship) perform the five daily prayers in full, with their ritual ablution, bowing, prostrations as well as that which is due in their respective time (and spend) they give in charity for the sake of obedience to Allah and also give the poor-due (of that We have bestowed on them) of that which We have given them of wealth.

4

أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّۭا ۚ لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌۭ وَرِزْقٌۭ كَرِيمٌۭ

Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.

(Those are they who are in truth believers) they are truly and certainly believers. (For them are grades (of honour)) ranks of merit (with their Lord) in the Hereafter, (and pardon) for the sins they committed in the life of this world, (and a bountiful provision) a fair reward in Paradise.

5

كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًۭا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ

[It is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,

(Even as thy Lord caused thee to go forth) proceed, O Muhammad, in that which your Lord has caused you to go forth (from thy home) from Medina (with the Truth) with the Qur'an; it is also said that this means: with war, (and lo! a party) a group (of the believers were averse (to it)) to fighting,

6

يُجَٰدِلُونَكَ فِى ٱلْحَقِّ بَعْدَمَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَ

Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.

(Disputing with thee of) arguing with you about (the Truth) the war (after it had been made manifest) that you do not act upon or command anything except that with which your Lord has commanded you, (as if they were being driven to death visible) driven to death while looking straight at it.

7

وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَ

[Remember, O believers], when Allah promised you one of the two groups - that it would be yours - and you wished that the unarmed one would be yours. But Allah intended to establish the truth by His words and to eliminate the disbelievers

(And when Allah promised you one of the two bands (of the enemy)) one of two things: the caravan or the belongings of the army (that it should be yours) as spoils of war, (and you longed) you wished (that other than the armed one) hardship and war (might be yours) as spoils of war, i.e. the booty of camels. (And Allah willed that He should cause the Truth to triumph by His words) He willed to manifest His religion by means of His assistance and strengthening, (and cut the root of the disbelievers) the root and traces of the disbelievers;

8

لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ

That He should establish the truth and abolish falsehood, even if the criminals disliked it.

(That He might cause the Truth) in order to manifest the Religion of Islam in Mecca (to triumph and bring vanity to naught) and destroy idolatry and its adherents, (however much the guilty might oppose) even if the idolaters dislike it;

9

إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّى مُمِدُّكُم بِأَلْفٍۢ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ

[Remember] when you asked help of your Lord, and He answered you, "Indeed, I will reinforce you with a thousand from the angels, following one another."

(When ye sought help of) when you called upon (your Lord) to assist you on the Day of Badr (and He answered you (saying): I will help you with a thousand of the angels, rank on rank) coming one after another to help you.

10

وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْ ۚ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ

And Allah made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allah. Indeed, Allah is Exalted in Might and Wise.

(Allah appointed it) i.e. His succour (only as good tidings) of your victory, (and that your hearts thereby might be at rest) because of this help. (Victory) by means of the angels (cometh only by the help of Allah. Lo! Allah is Mighty) towards His enemies in His retribution, (Wise) He decreed that they be defeated and killed and that you triumph and gain the spoils of war.

Al-Anfaal 8:10Listen in Qur'an →

Commentary: Tanwir al-Miqbas min Tafsir Ibn 'Abbas by Attributed to Ibn 'Abbas. Qur'an text and translation via AlQuran Cloud.