سُورَةُ الأَنفَالِ
Reading Asbab al-Nuzul by Al-Wahidi
Ayahs 61–70 of 75
۞ وَإِن جَنَحُوا۟ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing.
Explained together with ayah 50
وَإِن يُرِيدُوٓا۟ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُ ۚ هُوَ ٱلَّذِىٓ أَيَّدَكَ بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَ
But if they intend to deceive you - then sufficient for you is Allah. It is He who supported you with His help and with the believers
Explained together with ayah 50
وَأَلَّفَ بَيْنَ قُلُوبِهِمْ ۚ لَوْ أَنفَقْتَ مَا فِى ٱلْأَرْضِ جَمِيعًۭا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْ ۚ إِنَّهُۥ عَزِيزٌ حَكِيمٌۭ
And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allah brought them together. Indeed, He is Exalted in Might and Wise.
Explained together with ayah 50
يَٰٓأَيُّهَا ٱلنَّبِىُّ حَسْبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ
O Prophet, sufficient for you is Allah and for whoever follows you of the believers.
(O Prophet! Allah is Sufficient for thee and those who follow thee of the believers) [8:64]. Abu Bakr ibn al-Harith informed us> Abu'l-Shaykh al-Hafiz> Ahmad ibn 'Amr ibn 'Abd al-Khaliq> Safwan ibn al-Mughlis> Ishaq ibn Bishr> Khalaf ibn Khalifah>> Anas ibn Hashim al-Rummani> Sa'id ibn Jubayr> Ibn 'Abbas who said: �First, there were thirty-nine people who had embraced Islam and then 'Umar embraced Islam and they became forty. Gabriel, peace be upon him, brought down the words of Allah, exalted is He: (O Prophet! Allah is Sufficient for thee and those who follow thee of the believers)�.
يَٰٓأَيُّهَا ٱلنَّبِىُّ حَرِّضِ ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِ ۚ إِن يَكُن مِّنكُمْ عِشْرُونَ صَٰبِرُونَ يَغْلِبُوا۟ مِا۟ئَتَيْنِ ۚ وَإِن يَكُن مِّنكُم مِّا۟ئَةٌۭ يَغْلِبُوٓا۟ أَلْفًۭا مِّنَ ٱلَّذِينَ كَفَرُوا۟ بِأَنَّهُمْ قَوْمٌۭ لَّا يَفْقَهُونَ
O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved because they are a people who do not understand.
Explained together with ayah 64
ٱلْـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًۭا ۚ فَإِن يَكُن مِّنكُم مِّا۟ئَةٌۭ صَابِرَةٌۭ يَغْلِبُوا۟ مِا۟ئَتَيْنِ ۚ وَإِن يَكُن مِّنكُمْ أَلْفٌۭ يَغْلِبُوٓا۟ أَلْفَيْنِ بِإِذْنِ ٱللَّهِ ۗ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ
Now, Allah has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allah. And Allah is with the steadfast.
Explained together with ayah 64
مَا كَانَ لِنَبِىٍّ أَن يَكُونَ لَهُۥٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِى ٱلْأَرْضِ ۚ تُرِيدُونَ عَرَضَ ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْءَاخِرَةَ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌۭ
It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah 's enemies] in the land. Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter. And Allah is Exalted in Might and Wise.
(It is not for any prophet to have captives until he hath made slaughter in the land�) [8:67-69]. Said Mujahid: �It happened that some of that which was revealed from heaven agreed with many of 'Umar's opinions. When the Messenger of Allah, Allah bless him and give him peace, consulted the Muslims about the prisoners of Badr, they said: 'O Messenger of Allah, they are your cousins, so free them in exchange for a ransom'. 'Umar ibn al-Khattab said: 'No, O Messenger of Allah, you should kill them'. Then this verse was revealed (It is not for any prophet to have captives until he hath made slaughter in the land)�. Said Ibn 'Umar: �The Messenger of Allah, Allah bless him and give him peace, consulted Abu Bakr regarding the prisoners of Badr, and the latter said: 'They are your people and clan, let them go!' But when he consulted 'Umar, the latter said: 'Kill them'. The Messenger of Allah, Allah bless him and give him peace, freed them in exchange for a ransom. Allah, exalted is He, then revealed (It is not for any prophet to have captives until he hath made slaughter in the land) up to his words (Now enjoy what ye have won, as lawful and good�) [8:69]. When the Prophet, Allah bless him and give him peace, met 'Umar, he said to him: 'We almost incurred a misfortune as a result of opposing your view!' � Abu Bakr Ahmad ibn al-Husayn al-Hiri informed us> Hajib ibn Ahmad> Muhammad ibn Hammad> Abu Mu'awiyah> al-A'mash> 'Amr ibn Murrah> Abu 'Ubaydah> 'Abd Allah who said: �When the prisoners were brought on the Day of Badr, the Messenger of Allah, Allah bless him and give him peace, said: 'What do you think we should do with these prisoners?' Abu Bakr said: 'O Messenger of Allah, these are your people and kin, spare them and wait that haply Allah, glorious and majestic is He, may relent on them'. 'Umar, on the other hand said: 'They have given you the lie and expelled you, bring them forward and chop their heads off'. 'Abd Allah ibn Rawahah said: 'Look for a valley with abundant wood and burn them there', upon which al-'Abbas commented: 'You have severed your ties of kinship!' The Messenger of Allah, Allah bless him and give him peace, did not answer them and then went in.
لَّوْلَا كِتَٰبٌۭ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمٌۭ
If not for a decree from Allah that preceded, you would have been touched for what you took by a great punishment.
(It is not for any prophet to have captives until he hath made slaughter in the land�) [8:67-69]. Said Mujahid: �It happened that some of that which was revealed from heaven agreed with many of 'Umar's opinions. When the Messenger of Allah, Allah bless him and give him peace, consulted the Muslims about the prisoners of Badr, they said: 'O Messenger of Allah, they are your cousins, so free them in exchange for a ransom'. 'Umar ibn al-Khattab said: 'No, O Messenger of Allah, you should kill them'. Then this verse was revealed (It is not for any prophet to have captives until he hath made slaughter in the land)�. Said Ibn 'Umar: �The Messenger of Allah, Allah bless him and give him peace, consulted Abu Bakr regarding the prisoners of Badr, and the latter said: 'They are your people and clan, let them go!' But when he consulted 'Umar, the latter said: 'Kill them'. The Messenger of Allah, Allah bless him and give him peace, freed them in exchange for a ransom. Allah, exalted is He, then revealed (It is not for any prophet to have captives until he hath made slaughter in the land) up to his words (Now enjoy what ye have won, as lawful and good�) [8:69]. When the Prophet, Allah bless him and give him peace, met 'Umar, he said to him: 'We almost incurred a misfortune as a result of opposing your view!' � Abu Bakr Ahmad ibn al-Husayn al-Hiri informed us> Hajib ibn Ahmad> Muhammad ibn Hammad> Abu Mu'awiyah> al-A'mash> 'Amr ibn Murrah> Abu 'Ubaydah> 'Abd Allah who said: �When the prisoners were brought on the Day of Badr, the Messenger of Allah, Allah bless him and give him peace, said: 'What do you think we should do with these prisoners?' Abu Bakr said: 'O Messenger of Allah, these are your people and kin, spare them and wait that haply Allah, glorious and majestic is He, may relent on them'. 'Umar, on the other hand said: 'They have given you the lie and expelled you, bring them forward and chop their heads off'. 'Abd Allah ibn Rawahah said: 'Look for a valley with abundant wood and burn them there', upon which al-'Abbas commented: 'You have severed your ties of kinship!' The Messenger of Allah, Allah bless him and give him peace, did not answer them and then went in.
فَكُلُوا۟ مِمَّا غَنِمْتُمْ حَلَٰلًۭا طَيِّبًۭا ۚ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ
So consume what you have taken of war booty [as being] lawful and good, and fear Allah. Indeed, Allah is Forgiving and Merciful.
(It is not for any prophet to have captives until he hath made slaughter in the land�) [8:67-69]. Said Mujahid: �It happened that some of that which was revealed from heaven agreed with many of 'Umar's opinions. When the Messenger of Allah, Allah bless him and give him peace, consulted the Muslims about the prisoners of Badr, they said: 'O Messenger of Allah, they are your cousins, so free them in exchange for a ransom'. 'Umar ibn al-Khattab said: 'No, O Messenger of Allah, you should kill them'. Then this verse was revealed (It is not for any prophet to have captives until he hath made slaughter in the land)�. Said Ibn 'Umar: �The Messenger of Allah, Allah bless him and give him peace, consulted Abu Bakr regarding the prisoners of Badr, and the latter said: 'They are your people and clan, let them go!' But when he consulted 'Umar, the latter said: 'Kill them'. The Messenger of Allah, Allah bless him and give him peace, freed them in exchange for a ransom. Allah, exalted is He, then revealed (It is not for any prophet to have captives until he hath made slaughter in the land) up to his words (Now enjoy what ye have won, as lawful and good�) [8:69]. When the Prophet, Allah bless him and give him peace, met 'Umar, he said to him: 'We almost incurred a misfortune as a result of opposing your view!' � Abu Bakr Ahmad ibn al-Husayn al-Hiri informed us> Hajib ibn Ahmad> Muhammad ibn Hammad> Abu Mu'awiyah> al-A'mash> 'Amr ibn Murrah> Abu 'Ubaydah> 'Abd Allah who said: �When the prisoners were brought on the Day of Badr, the Messenger of Allah, Allah bless him and give him peace, said: 'What do you think we should do with these prisoners?' Abu Bakr said: 'O Messenger of Allah, these are your people and kin, spare them and wait that haply Allah, glorious and majestic is He, may relent on them'. 'Umar, on the other hand said: 'They have given you the lie and expelled you, bring them forward and chop their heads off'. 'Abd Allah ibn Rawahah said: 'Look for a valley with abundant wood and burn them there', upon which al-'Abbas commented: 'You have severed your ties of kinship!' The Messenger of Allah, Allah bless him and give him peace, did not answer them and then went in.
يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّمَن فِىٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِى قُلُوبِكُمْ خَيْرًۭا يُؤْتِكُمْ خَيْرًۭا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ
O Prophet, say to whoever is in your hands of the captives, "If Allah knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and Allah is Forgiving and Merciful."
(O Prophet! Say unto those captives who are in your hands�) [8:70]. Said al-Kalbi: �This was revealed about al-�Abbas ibn �Abd al-Muttalib, �Aqil ibn Abi Talib and Nawfal ibn al-Harith. Al-�Abbas was imprisoned at Badr while he had with him twenty Uqiyyah of gold which he had taken with him to Badr to feed the idolaters. He was one of ten men who had taken it upon themselves to feed the entire army of the unbelievers. His turn to finance the army of the unbelievers had not come yet when he fell prisoner, and so it was taken with him, and the Messenger of Allah, Allah bless him and give him peace, then took the gold from him. He said: �I spoke with the Messenger of Allah, Allah bless him and give him peace, to take the twenty Uqiyyah of gold which he took from me as my ransom. He refused and said: �We will not accept as your ransom something with which you had left to use against us�. The ransom of my nephew �Aqil ibn Abi Talib cost me twenty measures of silver, and so I said to him: �By Allah, you have left me begging Quraysh for the rest of my life�. He said: �And where is the gold you gave to Umm Fadl before you headed toward Badr? You said to her: If anything were to happen to me, this is for you and for �Abd Allah, al-Fadl and Qutham�. I said: Who informed you about this? He replied: Allah informed me about it. I said: I bear witness that you are truthful. I gave her the gold and none but Allah knew about it. I bear witness that there is no god but Allah and that you are the Messenger of Allah�. Al-�Abbas said: �And Allah gave me much better than he took from me, as He said. I had twenty slaves all of whom were tending abundant riches instead of the twenty Uqiyyah of gold, and I still hope to gain forgiveness from my Lord�
Commentary: Asbab al-Nuzul by Al-Wahidi. Qur'an text and translation via AlQuran Cloud.
