ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍۢ لِّلْعَبِيدِ
That is for what your hands have put forth [of evil] and because Allah is not ever unjust to His servants."
Explained together with ayah 50
سُورَةُ الأَنفَالِ
Reading Al-Qira'at (Al-Mawsu'ah al-Qur'aniyyah)
Ayahs 51–60 of 75
ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍۢ لِّلْعَبِيدِ
That is for what your hands have put forth [of evil] and because Allah is not ever unjust to His servants."
Explained together with ayah 50
كَدَأْبِ ءَالِ فِرْعَوْنَ ۙ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ ۗ إِنَّ ٱللَّهَ قَوِىٌّۭ شَدِيدُ ٱلْعِقَابِ
[Theirs is] like the custom of the people of Pharaoh and of those before them. They disbelieved in the signs of Allah, so Allah seized them for their sins. Indeed, Allah is Powerful and severe in penalty.
Explained together with ayah 50
ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرًۭا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ ۙ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ
That is because Allah would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allah is Hearing and Knowing.
Explained together with ayah 50
كَدَأْبِ ءَالِ فِرْعَوْنَ ۙ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَذَّبُوا۟ بِـَٔايَٰتِ رَبِّهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ ۚ وَكُلٌّۭ كَانُوا۟ ظَٰلِمِينَ
[Theirs is] like the custom of the people of Pharaoh and of those before them. They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh. And all [of them] were wrongdoers.
Explained together with ayah 50
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُوا۟ فَهُمْ لَا يُؤْمِنُونَ
Indeed, the worst of living creatures in the sight of Allah are those who have disbelieved, and they will not [ever] believe -
Explained together with ayah 50
ٱلَّذِينَ عَٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِى كُلِّ مَرَّةٍۢ وَهُمْ لَا يَتَّقُونَ
The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allah.
Explained together with ayah 50
فَإِمَّا تَثْقَفَنَّهُمْ فِى ٱلْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ
So if you, [O Muhammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded.
فشرد:
وقرئ:
فشرذ، بالذال، أي: ففرق، وهى قراءة الأعمش، وكذا فى مصحف عبد الله.
من خلفهم:
وقرئ:
من خلفهم، جارا ومجرورا، ومفعول «فشرد» محذوف، أي: ناسا من خلفهم، وهى قراءة أبى حيوة، والأعمش.
وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةًۭ فَٱنۢبِذْ إِلَيْهِمْ عَلَىٰ سَوَآءٍ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْخَآئِنِينَ
If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms. Indeed, Allah does not like traitors.
سواء:
وقرئ:
سواء، بكسر السين، وهى قراءة زيد بن على.
وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ سَبَقُوٓا۟ ۚ إِنَّهُمْ لَا يُعْجِزُونَ
And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allah].
ولا يحسبن:
1- بالياء، وهى قراءة ابن عامر، وحمزة، وحفص.
وقرئ:
2- بالتاء، وهى قراءة باقى السبعة.
3- ولا يحسب، بفتح السين والياء وحذف النون، وهى قراءة الأعمش.
لا يعجزون:
وقرئ:
1- لا يعجزونى، بكسر النون وياء بعدها، وهى قراءة ابن محيصن.
4- لا يعجزون، بكسر النون من غير تشديد ولا ياء، وهى قراءة طلحة.
وَأَعِدُّوا۟ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٍۢ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْ ۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍۢ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows. And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged.
رباط:
وقرئ:
1- ربط، بضم الراء والباء، وهى قراءة الحسن، وأبى حيوة، وعمرو بن دينار.
2- ربط، بضم الراء وسكون الباء، ورويت أيضا عن الحسن، وأبى حيوة.
ترهبون:
وقرئ:
ترهبون، مشددا، وهى قراءة الحسن، ويعقوب، وابن عقيل.
Commentary: Al-Qira'at (Al-Mawsu'ah al-Qur'aniyyah). Qur'an text and translation via AlQuran Cloud.