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7. Al-A'raaf

The Heights · Meccan · 206 ayahs

سُورَةُ الأَعۡرَافِ

Reading Tazkirul Quran by Maulana Wahiduddin Khan

Ayahs 21–30 of 206

21

وَقَاسَمَهُمَآ إِنِّى لَكُمَا لَمِنَ ٱلنَّٰصِحِينَ

And he swore [by Allah] to them, "Indeed, I am to you from among the sincere advisors."

Paradise with all its vast expanses was open to Adam and his spouse. There were innumerable types of good things in it. And they had all the freedom to use them in whatever manner they liked. In the midst of countless permitted things, they were prohibited the use of only one thing. Satan used this prohibition as a vantage point from which to attack them. He incited them to wrongdoing by saying that the thing from which they were kept away was the most important thing in Paradise, the whole secret of holiness and eternity was hidden therein. Adam and his spouse were influenced by Satan’s continuous urging and finally ate the fruit of the forbidden tree. But, when they did this, the result was entirely the opposite of what they had expected. This disobedience of theirs removed the cloak of safety from their bodies. They became absolutely helpless in a world where they had had every convenience and total safety. This indicates the special weapon used by Satan to deceive man into distancing himself from God’s grace and succour. His strategy was to belittle in the eyes of man the extensive world of legitimate gifts from God and to inflate the importance of the few prohibited things, by presenting them in an attractive light, all the while reassuring man of the immense advantages concealed within them. In performing this task, Satan treats everybody according to his tastes and circumstances. He will misguide some by making them hate health-giving food and teaching them that, if they want to have wonderful health, they should take to drinking wines; a man may feel that he should consolidate his own position in order to defeat his opponent, but Satan will poison his mind by suggesting that the most effective method of defeating his opponent is to start destructive activities against him; for another there will be ample opportunities to adopt the policy of self-improvement, but Satan will teach him that indulging in protests and demands is the shortest way to achieve success; yet another might have countless religious tasks before him which he may perform without there being any clash with the Government of the day, but Satan will create the misunderstanding that only if un-Islamic rulers are unseated can Islam’s perfect system prevail there and then throughout the whole country; and so on.

Al-A'raaf 7:21Listen in Qur'an →
22

فَدَلَّىٰهُمَا بِغُرُورٍۢ ۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَٰنَ لَكُمَا عَدُوٌّۭ مُّبِينٌۭ

So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?"

Both Adam and Satan have been sent to the earth as each other’s enemies. Now the battle which goes on between them will continue till Doomsday. Satan constantly strives to bring human beings on to his path and to deprive man of God’s grace, just as he himself had been deprived of it. But man should place himself in opposition to him; he should sabotage the plans of Satan. He should ignore his call and rush to obey the call of God. The fight between Adam and Satan makes itself manifest in the formation of human beings into two groups. Some succumb to the inducements of Satan and fall in line with him, while others who respond to God’s call incur the risk of all the companions of Satan contriving to vilify and defeat them. It has been seen in every age that true devotees of truth, who are always small in number, remain victims of the direst enmity of those who deny the truth. The reason for this is Satan’s inimical actions. He turns people against the true believers, in different ways filling their hearts with a burning hatred for them. Thus certain people become Satan’s tools and start harassing these devotees of truth. The real sin of Satan was his refusal to acknowledge the favour bestowed upon Adam by God. It is Satan’s effort to create in every man a temperament similar to his own. He instigates the younger ones not to give due regard to their elders. In the course of social or business transactions, when one party is honour-bound to give the other his dues, Satan persuades the former not to honour his pledge. When a servant of God brings the message of truth, Satan introduces different types of doubts into the hearts of the people and induces them not to accept it. If there is a dispute between two parties and if one of them is ready to pay an amount commensurate with his circumstances, Satan insidiously persuades the other party not to accept this offer, but rather to make such huge demands as the other party cannot meet, so that the fight continues unabated. In this way, due to the misguidance of Satan, enmity between people prevails everywhere. Two opposing groups form among human beings and Satan sees to it that the confrontation between them will be unending.

Al-A'raaf 7:22Listen in Qur'an →
23

قَالَا رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ

They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."

Both Adam and Satan have been sent to the earth as each other’s enemies. Now the battle which goes on between them will continue till Doomsday. Satan constantly strives to bring human beings on to his path and to deprive man of God’s grace, just as he himself had been deprived of it. But man should place himself in opposition to him; he should sabotage the plans of Satan. He should ignore his call and rush to obey the call of God. The fight between Adam and Satan makes itself manifest in the formation of human beings into two groups. Some succumb to the inducements of Satan and fall in line with him, while others who respond to God’s call incur the risk of all the companions of Satan contriving to vilify and defeat them. It has been seen in every age that true devotees of truth, who are always small in number, remain victims of the direst enmity of those who deny the truth. The reason for this is Satan’s inimical actions. He turns people against the true believers, in different ways filling their hearts with a burning hatred for them. Thus certain people become Satan’s tools and start harassing these devotees of truth. The real sin of Satan was his refusal to acknowledge the favour bestowed upon Adam by God. It is Satan’s effort to create in every man a temperament similar to his own. He instigates the younger ones not to give due regard to their elders. In the course of social or business transactions, when one party is honour-bound to give the other his dues, Satan persuades the former not to honour his pledge. When a servant of God brings the message of truth, Satan introduces different types of doubts into the hearts of the people and induces them not to accept it. If there is a dispute between two parties and if one of them is ready to pay an amount commensurate with his circumstances, Satan insidiously persuades the other party not to accept this offer, but rather to make such huge demands as the other party cannot meet, so that the fight continues unabated. In this way, due to the misguidance of Satan, enmity between people prevails everywhere. Two opposing groups form among human beings and Satan sees to it that the confrontation between them will be unending.

Al-A'raaf 7:23Listen in Qur'an →
24

قَالَ ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَٰعٌ إِلَىٰ حِينٍۢ

[Allah] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment for a time."

Both Adam and Satan have been sent to the earth as each other’s enemies. Now the battle which goes on between them will continue till Doomsday. Satan constantly strives to bring human beings on to his path and to deprive man of God’s grace, just as he himself had been deprived of it. But man should place himself in opposition to him; he should sabotage the plans of Satan. He should ignore his call and rush to obey the call of God. The fight between Adam and Satan makes itself manifest in the formation of human beings into two groups. Some succumb to the inducements of Satan and fall in line with him, while others who respond to God’s call incur the risk of all the companions of Satan contriving to vilify and defeat them. It has been seen in every age that true devotees of truth, who are always small in number, remain victims of the direst enmity of those who deny the truth. The reason for this is Satan’s inimical actions. He turns people against the true believers, in different ways filling their hearts with a burning hatred for them. Thus certain people become Satan’s tools and start harassing these devotees of truth. The real sin of Satan was his refusal to acknowledge the favour bestowed upon Adam by God. It is Satan’s effort to create in every man a temperament similar to his own. He instigates the younger ones not to give due regard to their elders. In the course of social or business transactions, when one party is honour-bound to give the other his dues, Satan persuades the former not to honour his pledge. When a servant of God brings the message of truth, Satan introduces different types of doubts into the hearts of the people and induces them not to accept it. If there is a dispute between two parties and if one of them is ready to pay an amount commensurate with his circumstances, Satan insidiously persuades the other party not to accept this offer, but rather to make such huge demands as the other party cannot meet, so that the fight continues unabated. In this way, due to the misguidance of Satan, enmity between people prevails everywhere. Two opposing groups form among human beings and Satan sees to it that the confrontation between them will be unending.

Al-A'raaf 7:24Listen in Qur'an →
25

قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ

He said, "Therein you will live, and therein you will die, and from it you will be brought forth."

Both Adam and Satan have been sent to the earth as each other’s enemies. Now the battle which goes on between them will continue till Doomsday. Satan constantly strives to bring human beings on to his path and to deprive man of God’s grace, just as he himself had been deprived of it. But man should place himself in opposition to him; he should sabotage the plans of Satan. He should ignore his call and rush to obey the call of God. The fight between Adam and Satan makes itself manifest in the formation of human beings into two groups. Some succumb to the inducements of Satan and fall in line with him, while others who respond to God’s call incur the risk of all the companions of Satan contriving to vilify and defeat them. It has been seen in every age that true devotees of truth, who are always small in number, remain victims of the direst enmity of those who deny the truth. The reason for this is Satan’s inimical actions. He turns people against the true believers, in different ways filling their hearts with a burning hatred for them. Thus certain people become Satan’s tools and start harassing these devotees of truth. The real sin of Satan was his refusal to acknowledge the favour bestowed upon Adam by God. It is Satan’s effort to create in every man a temperament similar to his own. He instigates the younger ones not to give due regard to their elders. In the course of social or business transactions, when one party is honour-bound to give the other his dues, Satan persuades the former not to honour his pledge. When a servant of God brings the message of truth, Satan introduces different types of doubts into the hearts of the people and induces them not to accept it. If there is a dispute between two parties and if one of them is ready to pay an amount commensurate with his circumstances, Satan insidiously persuades the other party not to accept this offer, but rather to make such huge demands as the other party cannot meet, so that the fight continues unabated. In this way, due to the misguidance of Satan, enmity between people prevails everywhere. Two opposing groups form among human beings and Satan sees to it that the confrontation between them will be unending.

Al-A'raaf 7:25Listen in Qur'an →
26

يَٰبَنِىٓ ءَادَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًۭا يُوَٰرِى سَوْءَٰتِكُمْ وَرِيشًۭا ۖ وَلِبَاسُ ٱلتَّقْوَىٰ ذَٰلِكَ خَيْرٌۭ ۚ ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ

O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allah that perhaps they will remember.

God has created the system of the world in such a way that its externals are the signs of an inner reality. By pondering over outward things, a man can arrive at hidden truths. One such outer emblem is human attire. God has given clothes to man which protect him as well as being a means of improving his looks and prestige. This is indicative of the fact that a form of clothing is necessary for man’s spiritual existence as well. This clothing is righteousness born of the fear of God (taqwa), which represents the inner personality of a man. This vestment of taqwa on the one hand protects man from the attacks of Satan and, on the other, enhances his inner self and makes him capable of inhabiting the fine and aesthetic world of Paradise. What is this righteousness, or taqwa? It is fear of God, acknowledging of the Truth, adhering to uniform criteria for oneself and others, considering oneself a subject of God, behaving with modesty and humility, leading a Hereafter-oriented life instead of going astray in the world. When a man develops these virtues he ‘dresses’ his inner self. While the outer body is covered by a garment made of cloth, the inner self, the soul, is clad in taqwa. But if his behaviour is the opposite, he is, as it were, laying his inner self bare.

Al-A'raaf 7:26Listen in Qur'an →
27

يَٰبَنِىٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ ٱلشَّيْطَٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآ ۗ إِنَّهُۥ يَرَىٰكُمْ هُوَ وَقَبِيلُهُۥ مِنْ حَيْثُ لَا تَرَوْنَهُمْ ۗ إِنَّا جَعَلْنَا ٱلشَّيَٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَ

O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe.

God has given clothes to man which protect him as well as being a means of improving his looks and prestige. This is indicative of the fact that a form of clothing is necessary for man’s spiritual existence as well. This clothing is righteousness born of the fear of God (taqwa), which represents the inner personality of a man. This vestment of taqwa on the one hand protects man from the attacks of Satan and, on the other, enhances his inner self and makes him capable of inhabiting the fine and aesthetic world of Paradise. What is this righteousness, or taqwa? It is fear of God, acknowledging of the Truth, adhering to uniform criteria for oneself and others, considering oneself a subject of God, behaving with modesty and humility, leading a Hereafter-oriented life instead of going astray in the world. When a man develops these virtues he ‘dresses’ his inner self. While the outer body is covered by a garment made of cloth, the inner self, the soul, is clad in taqwa. But if his behaviour is the opposite, he is, as it were, laying his inner self bare.

Al-A'raaf 7:27Listen in Qur'an →
28

وَإِذَا فَعَلُوا۟ فَٰحِشَةًۭ قَالُوا۟ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا بِهَا ۗ قُلْ إِنَّ ٱللَّهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِ ۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ

And when they commit an immorality, they say, "We found our fathers doing it, and Allah has ordered us to do it." Say, "Indeed, Allah does not order immorality. Do you say about Allah that which you do not know?"

The way that Satan leads a man astray is by misinforming him. He shows the prohibited tree as the fountainhead of all advantages. He approaches man by such innocuous ways that he has no suspicion that he is about to be misled. Satan knows all the weak points, delicate places in the moral armour of human beings and he takes care to attack those very spots. Which people is Satan successful in misguiding? He is successful with those who are unable to give proof of faith on occasions of trial; with those who do not carefully ponder over the signs of God; with those who reject valid arguments; and with those who cannot abide by the demands of truth in preference to their own personal inclinations. They do not recognize Truth as such if it does not promote their interests.

Al-A'raaf 7:28Listen in Qur'an →
29

قُلْ أَمَرَ رَبِّى بِٱلْقِسْطِ ۖ وَأَقِيمُوا۟ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍۢ وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ۚ كَمَا بَدَأَكُمْ تَعُودُونَ

Say, [O Muhammad], "My Lord has ordered justice and that you maintain yourselves [in worship of Him] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life] -

The word ‘justice’ (qist) signifies a form of behaviour which fulfills every moral criterion. It is what it should be. Worship in the form of prayer is a natural urge in every man; he wants to accept some Being as supreme and to prostrate himself before Him. In this matter justice will be done only if he worships the one true God who is his Creator, Lord and Sustainer. Man wants to have some Being at the core of his conviction. In this case, justice will consist in his making God, who is all-Powerful, the basis of his trust. Similarly, acceptance of further life after death will be justice in the absolute sense, because when a man is born, he comes into existence from non-existence. So believing in the life after death (resurrection) will amount to believing in the very reality which every man has already experienced at the time of his birth in this world. Man looks to the luminaries of former times for support, so that he may reject the preacher of Truth. The greatness of these ancient forebears has been historically established and in the eyes of all and sundry their being in the right is taken for granted. As opposed to this, the preacher of Truth before them is a new preacher who has not yet been sanctified by historical testimony. When the individual looks at the ancients, who are revered as saints because of their illustrious history, and compares them to the new missionary of Truth with no tradition behind him, he rejects him outright, believing himself to be on the right path. But this sort of misunderstanding cannot provide an excuse in the eyes of God, for, in rejecting the missionary, one is not really following God: one is merely following Satan in the name of God.

Al-A'raaf 7:29Listen in Qur'an →
30

فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُ ۗ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ

A group [of you] He guided, and a group deserved [to be in] error. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided.

The word ‘justice’ (qist) signifies a form of behaviour which fulfills every moral criterion. It is what it should be. Worship in the form of prayer is a natural urge in every man; he wants to accept some Being as supreme and to prostrate himself before Him. In this matter justice will be done only if he worships the one true God who is his Creator, Lord and Sustainer. Man wants to have some Being at the core of his conviction. In this case, justice will consist in his making God, who is all-Powerful, the basis of his trust. Similarly, acceptance of further life after death will be justice in the absolute sense, because when a man is born, he comes into existence from non-existence. So believing in the life after death (resurrection) will amount to believing in the very reality which every man has already experienced at the time of his birth in this world. Man looks to the luminaries of former times for support, so that he may reject the preacher of Truth. The greatness of these ancient forebears has been historically established and in the eyes of all and sundry their being in the right is taken for granted. As opposed to this, the preacher of Truth before them is a new preacher who has not yet been sanctified by historical testimony. When the individual looks at the ancients, who are revered as saints because of their illustrious history, and compares them to the new missionary of Truth with no tradition behind him, he rejects him outright, believing himself to be on the right path. But this sort of misunderstanding cannot provide an excuse in the eyes of God, for, in rejecting the missionary, one is not really following God: one is merely following Satan in the name of God.

Al-A'raaf 7:30Listen in Qur'an →

Commentary: Tazkirul Quran by Maulana Wahiduddin Khan. Qur'an text and translation via AlQuran Cloud.