7. Al-A'raaf

Literally, ‘Enter the gate bowing down or kneeling down.’ The Jews were asked to enter their place of worship with humility and modesty and to worship their Lord; they were enjoined to remember the majesty and supremacy of God and admit their shortcomings before Him. But the Jews forgot the admonition of God. Instead of adopting the way shown by God, they followed a path devised by themselves in the name of God. They adopted the way of arrogance instead of treading the path of humility. Their utterances were not of gratitude but of insolence. When the Jews went to this extent in their wrongdoing, God withdrew His grace from them. They were surrounded by different kinds of punishments instead of God’s blessings.

Literally, ‘Enter the gate bowing down or kneeling down.’ The Jews were asked to enter their place of worship with humility and modesty and to worship their Lord; they were enjoined to remember the majesty and supremacy of God and admit their shortcomings before Him. But the Jews forgot the admonition of God. Instead of adopting the way shown by God, they followed a path devised by themselves in the name of God. They adopted the way of arrogance instead of treading the path of humility. Their utterances were not of gratitude but of insolence. When the Jews went to this extent in their wrongdoing, God withdrew His grace from them. They were surrounded by different kinds of punishments instead of God’s blessings.

It is a sin to do anything which God has prohibited. But to perform a prohibited act by attempting to legalize it through some trick amounts to adding insult to injury. By violating the rule of the Sabbath, the Jews had committed a double sin. Such people must suffer divine retribution; that is, they are deprived of the bounties which God has set apart for human beings alone. In this world such people fall from the level of humanity to the level of the animals.

This was the fate of those who contravened the rule of the Sabbath. But ‘God made them apes,’ does not mean that their faces became the faces of apes; it means that their character became ape-like; their hearts and thinking were like those of apes instead of human beings. (Tafsir al-Qurtubi). Now, man’s becoming an ape means that he becomes so insensitive after taking action again and again against the dictates of his wisdom and conscience, that any fine feelings are completely driven out of him. Whatever desire takes shape in his heart, he puts it into action. Whenever anyone comes into his ambit, he will attack his honour and property. If he has a complaint against anybody, he will immediately set about degrading that person. If he has any differences with anybody, he will start denigrating him. If he finds somebody to be an impediment in his way, he will immediately start fighting with him. A true man is one who applies the bridle of God to himself, and an ape is one who unrestrictedly starts doing whatever his base self asks him to do. Preventing others from doing evil is, in fact, a way of proclaiming that one has discharged one’s responsibility. So, when God’s scourge falls upon a group, those people who are extremely disgusted with evil, to the extent of becoming its preventers, are saved from this punishment. A human being is a creature into whom the Creator has infused intelligence and conscience. In a human being when some desire takes shape, his wisdom and conscience immediately becomes activated and the question arises as to whether the fulfillment of that desire is proper or not. In the case of an ape, however, there is no impediment between his wish and its fulfillment. Whatever comes into his mind he immediately does it. It is not necessary for him to think about his wish, nor need he be ashamed after pursuing it.

This was the fate of those who contravened the rule of the Sabbath. But ‘God made them apes,’ does not mean that their faces became the faces of apes; it means that their character became ape-like; their hearts and thinking were like those of apes instead of human beings. (Tafsir al-Qurtubi). Now, man’s becoming an ape means that he becomes so insensitive after taking action again and again against the dictates of his wisdom and conscience, that any fine feelings are completely driven out of him. Whatever desire takes shape in his heart, he puts it into action. Whenever anyone comes into his ambit, he will attack his honour and property. If he has a complaint against anybody, he will immediately set about degrading that person. If he has any differences with anybody, he will start denigrating him. If he finds somebody to be an impediment in his way, he will immediately start fighting with him. A true man is one who applies the bridle of God to himself, and an ape is one who unrestrictedly starts doing whatever his base self asks him to do. Preventing others from doing evil is, in fact, a way of proclaiming that one has discharged one’s responsibility. So, when God’s scourge falls upon a group, those people who are extremely disgusted with evil, to the extent of becoming its preventers, are saved from this punishment. A human being is a creature into whom the Creator has infused intelligence and conscience. In a human being when some desire takes shape, his wisdom and conscience immediately becomes activated and the question arises as to whether the fulfillment of that desire is proper or not. In the case of an ape, however, there is no impediment between his wish and its fulfillment. Whatever comes into his mind he immediately does it. It is not necessary for him to think about his wish, nor need he be ashamed after pursuing it.

When a great reward is given for the performance of a task, it follows that the punishment for non-performance of that task will be equally great. This is the case in respect of a community which has been made the bearer of the Holy Book. God had elevated the Jews to this status. So, besides being made promises of bounties in the Hereafter, they were granted extraordinary benefits in the world as well. But the Jews continuously indulged in disobedience, committing irreligious acts in the name of practicing religion. The result was that God deposed them from their elevated status. It was decided that so long as the world existed, they would continue to experience God’s punishment, and whatever was going to happen in the Hereafter would be further to that. This does not mean that till Doomsday, they would never have good fortune. As is clarified in these verses themselves, they would have intervals of good days, but such periods would themselves be a sort of divine curse on them, in as much as it would be an opportunity for them to indulge in more insolence and thus become liable for more punishment. This universal law of God was not solely for the Jews. It was applicable to even that later group which was raised, after the deposition of the Jews, to the elevated position of God’s witnesses. If Muslims find that they are being dominated by those who deny the truth and polytheists, and that their various groups have become scattered, then they must revert to God, because this shows that they have incurred God’s displeasure.

When a great reward is given for the performance of a task, it follows that the punishment for non-performance of that task will be equally great. This is the case in respect of a community which has been made the bearer of the Holy Book. God had elevated the Jews to this status. So, besides being made promises of bounties in the Hereafter, they were granted extraordinary benefits in the world as well. But the Jews continuously indulged in disobedience, committing irreligious acts in the name of practicing religion. The result was that God deposed them from their elevated status. It was decided that so long as the world existed, they would continue to experience God’s punishment, and whatever was going to happen in the Hereafter would be further to that. This does not mean that till Doomsday, they would never have good fortune. As is clarified in these verses themselves, they would have intervals of good days, but such periods would themselves be a sort of divine curse on them, in as much as it would be an opportunity for them to indulge in more insolence and thus become liable for more punishment. This universal law of God was not solely for the Jews. It was applicable to even that later group which was raised, after the deposition of the Jews, to the elevated position of God’s witnesses. If Muslims find that they are being dominated by those who deny the truth and polytheists, and that their various groups have become scattered, then they must revert to God, because this shows that they have incurred God’s displeasure.

During the time of Moses, Jews were given the commandments of God, the event having taken place at the foot of a hill. At that time such conditions were created that the Jews felt as if the hill was about to fall on them. This was to impress upon them that giving a pledge to God was a very serious matter, and that if they did not fulfil the conditions of the pledge, they had to remember that the other party to this pledge was that majestic Being who, if He so desired, could cause the hill to fall on them. At that time, there were many people among the Jews who were God-fearing and righteous in their deeds. But, later on, they gradually adopted the world as the goal of their life. They started accumulating wealth without having any scruples about its being legitimate or otherwise. Even then, they used to read the Holy Book, but by means of self-devised interpretations, they gave it such a colour that God Himself appeared to be supporting their rebellious way of life. Their insensitiveness increased to the extent that they took satisfaction in declaring, ‘We are a pious community; we are the progeny of prophets; God will forgive us in the name of His favourite subjects.’

This happens in the case of every prophet’s community. In the beginning, its individuals are God-fearing and pious. But in later generations, this spirit vanishes. They become just like other worldly people. Religion is still amongst them. The Holy Book is still read and taught. But all this is done in the context of a national heritage and not as a real fulfilment of a pledge to God. They proceed in the way of the world and in practice forget the Hereafter. Being completely unmindful of right or wrong, they make their desire their religion. At the same time they are proud of being the best of all communities. They are the members of the community of one who is God’s favourite; they are the inheritors of the Holy Book; by the grace of the belief in monotheism they shall certainly be granted salvation. But the truth is that man should hold fast to God’s Word; he should regularly say his prayers. And the sign of holding fast God’s Book and of having said his prayers sincerely is that he should have become a maintainer of peace and harmony (muslihun). Communion with God’s Book and God’s worship are what makes a man opposed to one who disturbs the peace.