6. Al-An'aam

And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is able to do all things (17)And He is the Irresistible, above His servants, and He is the All-Wise, Well-Acquainted with all things (18)Say: "What thing is the most great in witness?" Say: "Allah is Witness between you and I; this Qur'an has been revealed to me that I may therewith warn you and whomsoever it may reach. Can you verily bear witness that besides Allah there are other gods?" Say "I bear no (such) witness!" Say: "Only He is God, alone, and truly I am innocent of what you join in worship with Him. (19)Those to whom We have given the Scripture recognize him, as they recognize their own children. Those who have lost (destroyed) themselves will not believe (20)And who does more wrong than he who invents a lie against Allah or rejects His Ayat? Verily, the wrongdoers shall never be successful (21)

Allah is the Irresistible, Able to Bring Benefit and Protect from Harm

Allah states that He Alone brings benefit or harm, and that He does what He wills with His creatures, none can resist His judgment or prevent what He decrees,

وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

(And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is able to do all things.) Similarly, Allah said,

مَّا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ

(Whatever mercy, Allah may grant to mankind, none can withhold it, and whatever He may withhold, none can grant it thereafter)[35:2].

It is recorded in the Sahih that the Messenger of Allah ﷺ used to supplicate,

اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

(O Allah, there is none Who can avert what You grant or give what You deprive, and no fortune ever helps the fortunate against You.) This is why Allah said,

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ

(And He is the Irresistible, above His servants,) meaning, to Him the necks are subservient, the tyrants humble before Him and He has complete control over all things. The creatures have all bowed to Allah and are humbled before His grace, honor, pride, greatness, highness and ability over all things. The creatures are insignificant before Him, for they are all under His irresistible decision and power,

وَهُوَ الْحَكِيمُ

(and He is the All-Wise,) in all His actions,

الْخَبِيرُ

(Well-Acquainted with all things.) Who places everything in its rightful place, grants and favors whomever deserves His favor. Allah said next,

قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً

(Say: "What thing is the most great in witness") or what is the greatest witness,

قُلِ اللَّهُ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ

(Say: "Allah (the Most Great!) is Witness between you and I") for He knows what I brought you and what you will answer me with,

وَأُوحِيَ إِلَيَّ هَٰذَا الْقُرْآنُ لِأُنذِرَكُم بِهِ وَمَن بَلَغَ

(this Qur'an has been revealed to me that I may therewith warn you and whomsoever it may reach.)

Therefore, this Qur'an is a …

And on the Day when We shall gather them all together, We shall say to those who joined partners in worship (with Us): "Where are your partners (false deities) whom you used to assert (as partners in worship with Allah)? (22)There will then be (left) no Fitnah for them but to say: "By Allah, our Lord, we were not those who joined others (in worship with Allah). (23)Look! How they lie against themselves! But the (lie) which they invented will disappear from them (24)And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness in their ears; if they see every one of the Ayat they will not believe therein; to the point that when they come to you to argue with you, those who disbelieve say: "These are nothing but tales of the men of old. (25)And they prevent others from him and they themselves keep away from him, and (by doing so) they destroy none but themselves, yet they perceive (it) not (26)

The Polythiests Shall be Questioned About the Shirk They Committed

About the polytheists, Allah said:

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا

(And on the Day when We shall gather them all together,)

This is on the Day of Resurrection, when He will ask them about the idols and rivals that they worshipped instead of Him. Allah will say to them,

أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ

(Where are your partners (false deities) whom you used to assert (as partners in worship with Allah)?)

Allah said in Surat Al-Qasas,

وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنتُمْ تَزْعُمُونَ

(And (remember) the Day when He will call to them, and say, "Where are My (so-called) partners whom you used to assert?")[28:62]. Allah's statement,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ

(There will then be (left) no Fitnah for them) means, argument. 'Ata' Al-Khurasani said that,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ

(There will then be (left) no Fitnah for them) in the face of the affliction that will be placed on them,

إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ

(but to say: "By Allah, our Lord, we were not those who joined others (in worship with Allah).") Allah said next,

انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ

(Look! How they lie against themselves! But the (lie) which they invented will disappear from them.) which is similar to His other statement,

ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ - مِن دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَل لَّمْ نَكُن نَّدْعُو مِن قَبْلُ شَيْئًا كَذَٰلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ

(Then it will be said to them: "Where are (all) those whom you used to join in worship as partners. Besides Allah?" They will say, "They have vanished from us: Nay, we did not invoke (worship) anything before." Thus Allah leads astray the disbelievers.)[40:73-74]

The Miserable Do Not Benefit from the Qur'an

Allah's statement,

وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا

(And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness …

And on the Day when We shall gather them all together, We shall say to those who joined partners in worship (with Us): "Where are your partners (false deities) whom you used to assert (as partners in worship with Allah)? (22)There will then be (left) no Fitnah for them but to say: "By Allah, our Lord, we were not those who joined others (in worship with Allah). (23)Look! How they lie against themselves! But the (lie) which they invented will disappear from them (24)And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness in their ears; if they see every one of the Ayat they will not believe therein; to the point that when they come to you to argue with you, those who disbelieve say: "These are nothing but tales of the men of old. (25)And they prevent others from him and they themselves keep away from him, and (by doing so) they destroy none but themselves, yet they perceive (it) not (26)

The Polythiests Shall be Questioned About the Shirk They Committed

About the polytheists, Allah said:

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا

(And on the Day when We shall gather them all together,)

This is on the Day of Resurrection, when He will ask them about the idols and rivals that they worshipped instead of Him. Allah will say to them,

أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ

(Where are your partners (false deities) whom you used to assert (as partners in worship with Allah)?)

Allah said in Surat Al-Qasas,

وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنتُمْ تَزْعُمُونَ

(And (remember) the Day when He will call to them, and say, "Where are My (so-called) partners whom you used to assert?")[28:62]. Allah's statement,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ

(There will then be (left) no Fitnah for them) means, argument. 'Ata' Al-Khurasani said that,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ

(There will then be (left) no Fitnah for them) in the face of the affliction that will be placed on them,

إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ

(but to say: "By Allah, our Lord, we were not those who joined others (in worship with Allah).") Allah said next,

انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ

(Look! How they lie against themselves! But the (lie) which they invented will disappear from them.) which is similar to His other statement,

ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ - مِن دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَل لَّمْ نَكُن نَّدْعُو مِن قَبْلُ شَيْئًا كَذَٰلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ

(Then it will be said to them: "Where are (all) those whom you used to join in worship as partners. Besides Allah?" They will say, "They have vanished from us: Nay, we did not invoke (worship) anything before." Thus Allah leads astray the disbelievers.)[40:73-74]

The Miserable Do Not Benefit from the Qur'an

Allah's statement,

وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا

(And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness …

And on the Day when We shall gather them all together, We shall say to those who joined partners in worship (with Us): "Where are your partners (false deities) whom you used to assert (as partners in worship with Allah)? (22)There will then be (left) no Fitnah for them but to say: "By Allah, our Lord, we were not those who joined others (in worship with Allah). (23)Look! How they lie against themselves! But the (lie) which they invented will disappear from them (24)And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness in their ears; if they see every one of the Ayat they will not believe therein; to the point that when they come to you to argue with you, those who disbelieve say: "These are nothing but tales of the men of old. (25)And they prevent others from him and they themselves keep away from him, and (by doing so) they destroy none but themselves, yet they perceive (it) not (26)

The Polythiests Shall be Questioned About the Shirk They Committed

About the polytheists, Allah said:

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا

(And on the Day when We shall gather them all together,)

This is on the Day of Resurrection, when He will ask them about the idols and rivals that they worshipped instead of Him. Allah will say to them,

أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ

(Where are your partners (false deities) whom you used to assert (as partners in worship with Allah)?)

Allah said in Surat Al-Qasas,

وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنتُمْ تَزْعُمُونَ

(And (remember) the Day when He will call to them, and say, "Where are My (so-called) partners whom you used to assert?")[28:62]. Allah's statement,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ

(There will then be (left) no Fitnah for them) means, argument. 'Ata' Al-Khurasani said that,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ

(There will then be (left) no Fitnah for them) in the face of the affliction that will be placed on them,

إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ

(but to say: "By Allah, our Lord, we were not those who joined others (in worship with Allah).") Allah said next,

انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ

(Look! How they lie against themselves! But the (lie) which they invented will disappear from them.) which is similar to His other statement,

ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ - مِن دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَل لَّمْ نَكُن نَّدْعُو مِن قَبْلُ شَيْئًا كَذَٰلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ

(Then it will be said to them: "Where are (all) those whom you used to join in worship as partners. Besides Allah?" They will say, "They have vanished from us: Nay, we did not invoke (worship) anything before." Thus Allah leads astray the disbelievers.)[40:73-74]

The Miserable Do Not Benefit from the Qur'an

Allah's statement,

وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا

(And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness …

And on the Day when We shall gather them all together, We shall say to those who joined partners in worship (with Us): "Where are your partners (false deities) whom you used to assert (as partners in worship with Allah)? (22)There will then be (left) no Fitnah for them but to say: "By Allah, our Lord, we were not those who joined others (in worship with Allah). (23)Look! How they lie against themselves! But the (lie) which they invented will disappear from them (24)And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness in their ears; if they see every one of the Ayat they will not believe therein; to the point that when they come to you to argue with you, those who disbelieve say: "These are nothing but tales of the men of old. (25)And they prevent others from him and they themselves keep away from him, and (by doing so) they destroy none but themselves, yet they perceive (it) not (26)

The Polythiests Shall be Questioned About the Shirk They Committed

About the polytheists, Allah said:

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا

(And on the Day when We shall gather them all together,)

This is on the Day of Resurrection, when He will ask them about the idols and rivals that they worshipped instead of Him. Allah will say to them,

أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ

(Where are your partners (false deities) whom you used to assert (as partners in worship with Allah)?)

Allah said in Surat Al-Qasas,

وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنتُمْ تَزْعُمُونَ

(And (remember) the Day when He will call to them, and say, "Where are My (so-called) partners whom you used to assert?")[28:62]. Allah's statement,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ

(There will then be (left) no Fitnah for them) means, argument. 'Ata' Al-Khurasani said that,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ

(There will then be (left) no Fitnah for them) in the face of the affliction that will be placed on them,

إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ

(but to say: "By Allah, our Lord, we were not those who joined others (in worship with Allah).") Allah said next,

انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ

(Look! How they lie against themselves! But the (lie) which they invented will disappear from them.) which is similar to His other statement,

ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ - مِن دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَل لَّمْ نَكُن نَّدْعُو مِن قَبْلُ شَيْئًا كَذَٰلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ

(Then it will be said to them: "Where are (all) those whom you used to join in worship as partners. Besides Allah?" They will say, "They have vanished from us: Nay, we did not invoke (worship) anything before." Thus Allah leads astray the disbelievers.)[40:73-74]

The Miserable Do Not Benefit from the Qur'an

Allah's statement,

وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا

(And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness …

And on the Day when We shall gather them all together, We shall say to those who joined partners in worship (with Us): "Where are your partners (false deities) whom you used to assert (as partners in worship with Allah)? (22)There will then be (left) no Fitnah for them but to say: "By Allah, our Lord, we were not those who joined others (in worship with Allah). (23)Look! How they lie against themselves! But the (lie) which they invented will disappear from them (24)And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness in their ears; if they see every one of the Ayat they will not believe therein; to the point that when they come to you to argue with you, those who disbelieve say: "These are nothing but tales of the men of old. (25)And they prevent others from him and they themselves keep away from him, and (by doing so) they destroy none but themselves, yet they perceive (it) not (26)

The Polythiests Shall be Questioned About the Shirk They Committed

About the polytheists, Allah said:

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا

(And on the Day when We shall gather them all together,)

This is on the Day of Resurrection, when He will ask them about the idols and rivals that they worshipped instead of Him. Allah will say to them,

أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ

(Where are your partners (false deities) whom you used to assert (as partners in worship with Allah)?)

Allah said in Surat Al-Qasas,

وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنتُمْ تَزْعُمُونَ

(And (remember) the Day when He will call to them, and say, "Where are My (so-called) partners whom you used to assert?")[28:62]. Allah's statement,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ

(There will then be (left) no Fitnah for them) means, argument. 'Ata' Al-Khurasani said that,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ

(There will then be (left) no Fitnah for them) in the face of the affliction that will be placed on them,

إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ

(but to say: "By Allah, our Lord, we were not those who joined others (in worship with Allah).") Allah said next,

انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ

(Look! How they lie against themselves! But the (lie) which they invented will disappear from them.) which is similar to His other statement,

ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ - مِن دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَل لَّمْ نَكُن نَّدْعُو مِن قَبْلُ شَيْئًا كَذَٰلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ

(Then it will be said to them: "Where are (all) those whom you used to join in worship as partners. Besides Allah?" They will say, "They have vanished from us: Nay, we did not invoke (worship) anything before." Thus Allah leads astray the disbelievers.)[40:73-74]

The Miserable Do Not Benefit from the Qur'an

Allah's statement,

وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا

(And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness …

If you could but see when they will be held over the (Hell) Fire! They will say: "Would that we were but sent back (to the world)! Then we would not deny the Ayat of our Lord, and we would be of the believers! (27)Nay, what they had been concealing before has become manifest to them. But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars (28)And they said: "There is no (other life) but our (present) life of this world, and never shall we be resurrected. (29)If you could but see when they will stand before their Lord! He will say: "Is not this the truth?" They will say: "Yes, by our Lord!" He will then say: "So taste you the torment because you used not to believe. (30)

Wishes and Hopes Do Not Help One When He Sees the Torment

Allah mentions the condition of the disbelievers when they are made to stand before the Fire on the Day of Resurrection and witness its chains and restraints, along with seeing the horrible, momentous conditions in the Fire with their own eyes. This is when the disbelievers will say,

يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ

("Would that we were but sent back (to the world)! Then we would not deny the Ayat of our Lord, and we would be of the believers!")

They wish that they would be sent back to the life of the world so that they could perform righteous deeds, refrain from disbelieving in the Ayat of their Lord and be among the believers. Allah said,

بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ

(Nay, what they had been concealing before has become manifest to them.) meaning, the disbelief, denial and rebellion that they used to hide in their hearts will then be uncovered, even though they will try to hide this fact in this life and the Hereafter. Earlier, Allah said,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ - انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ

(There will then be (left) no trial for them but to say: "By Allah, our Lord, we were not those who joined others in worship with Allah." Look! How they lie against themselves! But the (lie) which they invented will disappear from them.)

It is also possible that the meaning here is that the disbelievers will realize the truth that they knew all along in their hearts, that is, that what the Messengers brought them in this life is true, although they used to deny his Message before their followers. Allah said that Musa said to Fir'awn,

لَقَدْ عَلِمْتَ مَا أَنزَلَ هَٰؤُلَاءِ إِلَّا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ بَصَائِرَ

("Verily, you know that these signs have clearly been sent down by none but the Lord of the heavens and the earth as eye-opening evidence.")[17:102] Allah said about Fir'awn and his people,

وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنفُسُهُمْ ظُلْمًا وَعُلُوًّا

(And they belied them (those Ayat) wrongfully and arrogantly, though they were themselves convinced thereof.)[27:14]

بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ

(Nay, it has become manifest to them what they had been concealing before.)[6:28]

When this occurs, and the …

If you could but see when they will be held over the (Hell) Fire! They will say: "Would that we were but sent back (to the world)! Then we would not deny the Ayat of our Lord, and we would be of the believers! (27)Nay, what they had been concealing before has become manifest to them. But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars (28)And they said: "There is no (other life) but our (present) life of this world, and never shall we be resurrected. (29)If you could but see when they will stand before their Lord! He will say: "Is not this the truth?" They will say: "Yes, by our Lord!" He will then say: "So taste you the torment because you used not to believe. (30)

Wishes and Hopes Do Not Help One When He Sees the Torment

Allah mentions the condition of the disbelievers when they are made to stand before the Fire on the Day of Resurrection and witness its chains and restraints, along with seeing the horrible, momentous conditions in the Fire with their own eyes. This is when the disbelievers will say,

يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ

("Would that we were but sent back (to the world)! Then we would not deny the Ayat of our Lord, and we would be of the believers!")

They wish that they would be sent back to the life of the world so that they could perform righteous deeds, refrain from disbelieving in the Ayat of their Lord and be among the believers. Allah said,

بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ

(Nay, what they had been concealing before has become manifest to them.) meaning, the disbelief, denial and rebellion that they used to hide in their hearts will then be uncovered, even though they will try to hide this fact in this life and the Hereafter. Earlier, Allah said,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ - انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ

(There will then be (left) no trial for them but to say: "By Allah, our Lord, we were not those who joined others in worship with Allah." Look! How they lie against themselves! But the (lie) which they invented will disappear from them.)

It is also possible that the meaning here is that the disbelievers will realize the truth that they knew all along in their hearts, that is, that what the Messengers brought them in this life is true, although they used to deny his Message before their followers. Allah said that Musa said to Fir'awn,

لَقَدْ عَلِمْتَ مَا أَنزَلَ هَٰؤُلَاءِ إِلَّا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ بَصَائِرَ

("Verily, you know that these signs have clearly been sent down by none but the Lord of the heavens and the earth as eye-opening evidence.")[17:102] Allah said about Fir'awn and his people,

وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنفُسُهُمْ ظُلْمًا وَعُلُوًّا

(And they belied them (those Ayat) wrongfully and arrogantly, though they were themselves convinced thereof.)[27:14]

بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ

(Nay, it has become manifest to them what they had been concealing before.)[6:28]

When this occurs, and the …

If you could but see when they will be held over the (Hell) Fire! They will say: "Would that we were but sent back (to the world)! Then we would not deny the Ayat of our Lord, and we would be of the believers! (27)Nay, what they had been concealing before has become manifest to them. But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars (28)And they said: "There is no (other life) but our (present) life of this world, and never shall we be resurrected. (29)If you could but see when they will stand before their Lord! He will say: "Is not this the truth?" They will say: "Yes, by our Lord!" He will then say: "So taste you the torment because you used not to believe. (30)

Wishes and Hopes Do Not Help One When He Sees the Torment

Allah mentions the condition of the disbelievers when they are made to stand before the Fire on the Day of Resurrection and witness its chains and restraints, along with seeing the horrible, momentous conditions in the Fire with their own eyes. This is when the disbelievers will say,

يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ

("Would that we were but sent back (to the world)! Then we would not deny the Ayat of our Lord, and we would be of the believers!")

They wish that they would be sent back to the life of the world so that they could perform righteous deeds, refrain from disbelieving in the Ayat of their Lord and be among the believers. Allah said,

بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ

(Nay, what they had been concealing before has become manifest to them.) meaning, the disbelief, denial and rebellion that they used to hide in their hearts will then be uncovered, even though they will try to hide this fact in this life and the Hereafter. Earlier, Allah said,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ - انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ

(There will then be (left) no trial for them but to say: "By Allah, our Lord, we were not those who joined others in worship with Allah." Look! How they lie against themselves! But the (lie) which they invented will disappear from them.)

It is also possible that the meaning here is that the disbelievers will realize the truth that they knew all along in their hearts, that is, that what the Messengers brought them in this life is true, although they used to deny his Message before their followers. Allah said that Musa said to Fir'awn,

لَقَدْ عَلِمْتَ مَا أَنزَلَ هَٰؤُلَاءِ إِلَّا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ بَصَائِرَ

("Verily, you know that these signs have clearly been sent down by none but the Lord of the heavens and the earth as eye-opening evidence.")[17:102] Allah said about Fir'awn and his people,

وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنفُسُهُمْ ظُلْمًا وَعُلُوًّا

(And they belied them (those Ayat) wrongfully and arrogantly, though they were themselves convinced thereof.)[27:14]

بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ

(Nay, it has become manifest to them what they had been concealing before.)[6:28]

When this occurs, and the …

If you could but see when they will be held over the (Hell) Fire! They will say: "Would that we were but sent back (to the world)! Then we would not deny the Ayat of our Lord, and we would be of the believers! (27)Nay, what they had been concealing before has become manifest to them. But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars (28)And they said: "There is no (other life) but our (present) life of this world, and never shall we be resurrected. (29)If you could but see when they will stand before their Lord! He will say: "Is not this the truth?" They will say: "Yes, by our Lord!" He will then say: "So taste you the torment because you used not to believe. (30)

Wishes and Hopes Do Not Help One When He Sees the Torment

Allah mentions the condition of the disbelievers when they are made to stand before the Fire on the Day of Resurrection and witness its chains and restraints, along with seeing the horrible, momentous conditions in the Fire with their own eyes. This is when the disbelievers will say,

يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ

("Would that we were but sent back (to the world)! Then we would not deny the Ayat of our Lord, and we would be of the believers!")

They wish that they would be sent back to the life of the world so that they could perform righteous deeds, refrain from disbelieving in the Ayat of their Lord and be among the believers. Allah said,

بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ

(Nay, what they had been concealing before has become manifest to them.) meaning, the disbelief, denial and rebellion that they used to hide in their hearts will then be uncovered, even though they will try to hide this fact in this life and the Hereafter. Earlier, Allah said,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ - انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ

(There will then be (left) no trial for them but to say: "By Allah, our Lord, we were not those who joined others in worship with Allah." Look! How they lie against themselves! But the (lie) which they invented will disappear from them.)

It is also possible that the meaning here is that the disbelievers will realize the truth that they knew all along in their hearts, that is, that what the Messengers brought them in this life is true, although they used to deny his Message before their followers. Allah said that Musa said to Fir'awn,

لَقَدْ عَلِمْتَ مَا أَنزَلَ هَٰؤُلَاءِ إِلَّا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ بَصَائِرَ

("Verily, you know that these signs have clearly been sent down by none but the Lord of the heavens and the earth as eye-opening evidence.")[17:102] Allah said about Fir'awn and his people,

وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنفُسُهُمْ ظُلْمًا وَعُلُوًّا

(And they belied them (those Ayat) wrongfully and arrogantly, though they were themselves convinced thereof.)[27:14]

بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ

(Nay, it has become manifest to them what they had been concealing before.)[6:28]

When this occurs, and the …