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6. Al-An'aam

The Cattle · Meccan · 165 ayahs

سُورَةُ الأَنۡعَامِ

Reading Al-Qira'at (Al-Mawsu'ah al-Qur'aniyyah)

Ayahs 81–90 of 165

81

وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَٰنًۭا ۚ فَأَىُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ

And how should I fear what you associate while you do not fear that you have associated with Allah that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?

سلطانا:

وقرئ:

بضم اللام.

وثمة خلاف: هل ذلك لغة فيثبت به بناء «فعلان» بضم الفاء والعين، أو هو إتباع فلا يثبت.

Al-An'aam 6:81Listen in Qur'an →
82

ٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يَلْبِسُوٓا۟ إِيمَٰنَهُم بِظُلْمٍ أُو۟لَٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَ

They who believe and do not mix their belief with injustice - those will have security, and they are [rightly] guided.

بظلم:

وقرئ:

بشرك، وهى قراءة مجاهد.

قيل: ولعل ذلك تفسير معنى، إذ هى قراءة تخالف السواد.

Al-An'aam 6:82Listen in Qur'an →
83

وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦ ۚ نَرْفَعُ دَرَجَٰتٍۢ مَّن نَّشَآءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌۭ

And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.

Explained together with ayah 82

Al-An'aam 6:83Listen in Qur'an →
84

وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

And We gave to Abraham, Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.

Explained together with ayah 82

Al-An'aam 6:84Listen in Qur'an →
85

وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ ۖ كُلٌّۭ مِّنَ ٱلصَّٰلِحِينَ

And Zechariah and John and Jesus and Elias - and all were of the righteous.

إلياس:

وقرئ:

بتسهيل الهمزة، وهى قراءة ابن عباس باختلاف عنه، والحسن، وقتادة.

Al-An'aam 6:85Listen in Qur'an →
86

وَإِسْمَٰعِيلَ وَٱلْيَسَعَ وَيُونُسَ وَلُوطًۭا ۚ وَكُلًّۭا فَضَّلْنَا عَلَى ٱلْعَٰلَمِينَ

And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.

اليسع:

قرئ:

1- واليسع، كأن «أل» دخلت على مضارع «وسع» ، وهى قراءة الجمهور.

2- والليسع، على وزن «فيعل» نحو الضيغم، وهى قراءة الأخوين.

Al-An'aam 6:86Listen in Qur'an →
87

وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّٰتِهِمْ وَإِخْوَٰنِهِمْ ۖ وَٱجْتَبَيْنَٰهُمْ وَهَدَيْنَٰهُمْ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.

Explained together with ayah 86

Al-An'aam 6:87Listen in Qur'an →
88

ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَلَوْ أَشْرَكُوا۟ لَحَبِطَ عَنْهُم مَّا كَانُوا۟ يَعْمَلُونَ

That is the guidance of Allah by which He guides whomever He wills of His servants. But if they had associated others with Allah, then worthless for them would be whatever they were doing.

Explained together with ayah 86

Al-An'aam 6:88Listen in Qur'an →
89

أُو۟لَٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ۚ فَإِن يَكْفُرْ بِهَا هَٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًۭا لَّيْسُوا۟ بِهَا بِكَٰفِرِينَ

Those are the ones to whom We gave the Scripture and authority and prophethood. But if the disbelievers deny it, then We have entrusted it to a people who are not therein disbelievers.

Explained together with ayah 86

Al-An'aam 6:89Listen in Qur'an →
90

أُو۟لَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُ ۖ فَبِهُدَىٰهُمُ ٱقْتَدِهْ ۗ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا ۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَ

Those are the ones whom Allah has guided, so from their guidance take an example. Say, "I ask of you for this message no payment. It is not but a reminder for the worlds."

اقتده:

قرئ:

1- بالهاء، ساكنة وصلا ووقفا، وهى هاء السكت أجريت وصلا مجراها وقفا، وهى قراءة الحرميين، وأبى عمرو.

2- بحذفها وصلا وإثباتها وقفا، وهى قراءة الأخوين.

3- باختلاس الكسرة وصلا وسكونها وقفا، وهى قراءة هشام.

4- بكسرها ووصلها بياء وصلا وسكونها وقفا، وهى قراءة ابن ذكوان.

Al-An'aam 6:90Listen in Qur'an →

Commentary: Al-Qira'at (Al-Mawsu'ah al-Qur'aniyyah). Qur'an text and translation via AlQuran Cloud.