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6. Al-An'aam

The Cattle · Meccan · 165 ayahs

سُورَةُ الأَنۡعَامِ

Reading Tafsir al-Jalalayn by Jalal al-Din al-Mahalli & Jalal al-Din al-Suyuti

Ayahs 61–70 of 165

61

وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ

And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers take him, and they do not fail [in their duties].

He is the Vanquisher Superior over His servants. And He sends guardians over you angels to record your deeds until when death approaches one of you Our messengers the angels charged with the seizing of the spirits take him tawaffathu; a variant reading has tawaffāhu and they neglect not they do not fall short of what they have been commanded.

Al-An'aam 6:61Listen in Qur'an →
62

ثُمَّ رُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ ۚ أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَٰسِبِينَ

Then they His servants are returned to Allah, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.

Then they creatures are restored to God their Protector their Possessor the True the Eternal the Just so that He might requite them. Surely His is the judgement the decree that will be carried out in their case. He is the swiftest of reckoners reckoning with the whole of creation in half a day of the days of this world on the basis of a hadīth to this effect.

Al-An'aam 6:62Listen in Qur'an →
63

قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُۥ تَضَرُّعًۭا وَخُفْيَةًۭ لَّئِنْ أَنجَىٰنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ

Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.' "

Say O Muhammad (s) to the people of Mecca ‘Who delivers you from the darkness of the land and the sea from their terrors during your journeys? When you call upon Him openly and secretly saying “Verily if la-in the lām is for oaths You God deliver us anjaytanā is also read anjānā ‘if He delivers us’ from this darkness and hardship we shall truly be among the thankful”’ the believers.

Al-An'aam 6:63Listen in Qur'an →
64

قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍۢ ثُمَّ أَنتُمْ تُشْرِكُونَ

Say, "It is Allah who saves you from it and from every distress; then you [still] associate others with Him."

Say to them ‘God delivers you read yunjīkum or yunajjīkum from that and from every distress from every other anxiety. Yet you associate others with Him’.

Al-An'aam 6:64Listen in Qur'an →
65

قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًۭا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًۭا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْءَايَٰتِ لَعَلَّهُمْ يَفْقَهُونَ

Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another." Look how We diversify the signs that they might understand.

Say ‘He has the power to send forth upon you a chastisement from above you from the heaven such as stones cf. Q. 832 or a Cry cf. Q. 1167 or from beneath your feet such as the causing of the earth to cave in cf. Q. 2940 or to confound you to confuse you in parties sects with differing whims and to make you taste the violence of one another’ through fighting. When this verse was revealed the Prophet s said ‘This chastisement etc. is easier and lighter’; but when the last statement was revealed he said ‘I seek refuge with Your Countenance!’ as reported by al-Bukhārī. Muslim reports the following hadīth ‘I requested from my Lord not to make my community violent towards each other but He denied me this request’. In another hadīth when it was revealed he is reported to have said ‘As for this it will surely come to pass even though its proper meaning has not yet come’. See how We dispense how We clarify for them the signs the proofs of Our power that perhaps they might understand that they might realise that what they follow is falsehood.

Al-An'aam 6:65Listen in Qur'an →
66

وَكَذَّبَ بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّ ۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍۢ

But your people have denied it while it is the truth. Say, "I am not over you a manager."

Your people have denied it the Qur’ān. Yet it is the truth. Say to them ‘I am not a guardian over you to requite you. I am only a warner and your affair is left to God — this was revealed before the command to fight the idolaters.

Al-An'aam 6:66Listen in Qur'an →
67

لِّكُلِّ نَبَإٍۢ مُّسْتَقَرٌّۭ ۚ وَسَوْفَ تَعْلَمُونَ

For every happening is a finality; and you are going to know.

Every tiding every announcement has a conclusion a fixed time in which it will take place and be concluded including the tiding concerning your punishment. And you will come to know’ — this is a threat for them.

Al-An'aam 6:67Listen in Qur'an →
68

وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦ ۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ

And when you see those who engage in [offensive] discourse concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.

When you see those who engage in discourse about Our signs the Qur’ān in mockery turn away from them and do not sit with them until they discourse on some other topic. And if immā the letter nūn of the conditional particle in has been assimilated with the extra mā Satan should make you forget read yunsiyannaka or yunassiyannaka and you sit with them then do not sit after the reminder that is after you remember with the evildoing folk the overt noun al-qawm al-zālimīn ‘the evildoing folk’ replaces the third person pronominalisation.

Al-An'aam 6:68Listen in Qur'an →
69

وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَىْءٍۢ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ

And those who fear Allah are not held accountable for the disbelievers at all, but [only for] a reminder - that perhaps they will fear Him.

The Muslims then said ‘If we get up and leave every time they delve into the matter of the Qur’ān we would never be able to sit in the Mosque or perform circumambulations. Therefore the following was revealed Those who fear God are not accountable for them for those who discourse in mockery in anything min shay’in min is extra if they should sit with them; but it is the reminder that they are accountable for; a reminder given to make them remember and to admonish them so that perhaps they will be wary of discoursing thus.

Al-An'aam 6:69Listen in Qur'an →
70

وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَعِبًۭا وَلَهْوًۭا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّۭ وَلَا شَفِيعٌۭ وَإِن تَعْدِلْ كُلَّ عَدْلٍۢ لَّا يُؤْخَذْ مِنْهَآ ۗ أُو۟لَٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا۟ بِمَا كَسَبُوا۟ ۖ لَهُمْ شَرَابٌۭ مِّنْ حَمِيمٍۢ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ

And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with the Qur'an, lest a soul be given up to destruction for what it earned; it will have other than Allah no protector and no intercessor. And if it should offer every compensation, it would not be taken from it. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.

And forsake leave alone those who take their religion with which they have been charged as a game and a diversion making a mockery of it and whom the life of this world has deluded and so do not interfere with them — this was revealed before the command to fight them. Remind admonish people thereby by the Qur’ān lest a soul perish lest it be given up for destruction for what it has earned what it has done; it has no protector no helper besides God other than Him and no intercessor to ward off the chastisement from it; and though it offer every compensation though it pay every ransom it shall not be accepted from it that which it offers as ransom. Those are the ones who perish by what they have earned; for them shall be a draught of boiling water and a painful chastisement because they disbelieved that is for their unbelief.

Al-An'aam 6:70Listen in Qur'an →

Commentary: Tafsir al-Jalalayn by Jalal al-Din al-Mahalli & Jalal al-Din al-Suyuti. Qur'an text and translation via AlQuran Cloud.