6. Al-An'aam

Warn, O Messenger, with this Qur’ān those who fear that they will be gathered to their Lord on the Day of Rising, when they will have no friend besides Allah to bring them any benefit, nor any intercessor to remove harm from them, so that they may be mindful of Allah by fulfilling His instructions and avoiding His prohibitions. These are the people who will benefit from the Qur’ān.

O Messenger, do not remove from your gathering those poor Muslims who sincerely worship Allah in the beginning and at the end of the day. Do not chase them away in order to win favour with the leaders of the idolaters. You are in no way accountable for these poor people. It is only Allah Who will take them to account. They, too, are in no way accountable for you. If you drive them away from your gathering, you will be of those who overstep Allah’s limits.

So I tested them by means of one another. I made some of them rich and others poor. I made them different with respect to their worldly fortunes. I tested them in this way so that the rich disbelievers say about the poor believers: Are these poor people the ones whom Allah has favoured with guidance from amongst us? If this faith was any good, then they would not have beaten us to it, because we are the people who come first. Does Allah not know those who are thankful for His favours, so He guides them to faith, from those who deny these favours, so He abandons them to disbelief? Certainly, Allah knows about them.

So just as I have explained what was previously mentioned, I explain to you the Qur’ān to make the truth clear for the sake of practicing it; and to make clear the path of the guilty ones, so that it can be avoided.

Say, O Messenger, ‘Allah has prohibited me from worshipping those whom you worship besides Him’. Say, O Messenger: I do not follow your desires in worshipping other than Allah. If I had followed your desires, I would go astray from the path of truth and I would not be guided to it. This is the condition of any person who follows his desires without any proof from Allah.

Say, O Messenger, to these idolaters: I stand on clear evidence from my Lord, not on vain desires, yet you have denied this evidence. I do not have the punishment and the extraordinary signs that you demand and that you are in such haste to bring about. That is only in Allah’s control. The decision for anything, including what you demand, is only Allah’s. He speaks the truth and decides accordingly. Allah, may He be glorified, is the best of those who decide between truth and falsehood.

O Messenger, say to them: If I had in my possession the punishment that you are in such haste to bring about, I would have brought it down on you. If that happens, the matter between us will be settled. Allah knows best about the duration of respite for those who do wrong and He knows best when to punish them.

The treasures of the Ghaib are with Allah alone: no one besides Him knows them. He knows all the created things in the land, such as animals, plants and inanimate objects. He knows whatever animals or plants there are in the sea. No leaf falls in any place, nor is there any seed of grain hidden in the earth, nor any thing moist or dry, except that it is recorded in a clear book which is the Preserved Tablet.

Allah is the One Who temporarily takes away your souls at night as you sleep, and He is the One Who knows the actions you do during the day when you are awake. He then raises you in the day, after taking away your souls through sleep, so that you may carry out your tasks. This will continue until the fixed period of your lives, as known to Allah, is over. Then you will return to Him alone when He will raise you on the Day of Rising. He will then tell you about what you used to do in the life of the world and will repay your actions.