6. Al-An'aam

The Cattle · Meccan · 165 ayahs

سُورَةُ الأَنۡعَامِ

Reading Tanwir al-Miqbas min Tafsir Ibn 'Abbas by Attributed to Ibn 'Abbas

Ayahs 21–30 of 165

وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ

And who is more unjust than one who invents about Allah a lie or denies His verses? Indeed, the wrongdoers will not succeed.

(Who doth greater wrong) and is more daring (than he who inventeth a lie against Allah) by associating with Him other gods (and denieth His revelations) Muhammad and the Qur'an? (Lo! the wrong-doers) the disbelievers and idolaters (will not be successful) will not escape or be safe from Allah's torment.

Al-An'aam 6:21Listen in Qur'an →

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًۭا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓا۟ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ

And [mention, O Muhammad], the Day We will gather them all together; then We will say to those who associated others with Allah, "Where are your 'partners' that you used to claim [with Him]?"

(And on the Day We gather them together) all mankind on the Day of Judgement (We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners) idols (of your make-believe) that you worshipped and claimed they would intercede for you?

Al-An'aam 6:22Listen in Qur'an →

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُوا۟ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ

Then there will be no [excuse upon] examination except they will say, "By Allah, our Lord, we were not those who associated."

(Then will they have no contention) excuse or answer (save that they will say: By Allah, our Lord, we never were idolaters).

Al-An'aam 6:23Listen in Qur'an →

ٱنظُرْ كَيْفَ كَذَبُوا۟ عَلَىٰٓ أَنفُسِهِمْ ۚ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ

See how they will lie about themselves. And lost from them will be what they used to invent.

(See) O Muhammad; and it is also said the address here is to the angels (how they lie against themselves) how they have prescribed upon themselves the punishment of their lies, (and (how) the thing which they devised) how what they falsely worshipped; it is also said that this means: how what they invented has become void (hath failed them!) in that they are busy with their own plight.

Al-An'aam 6:24Listen in Qur'an →

وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۚ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍۢ لَّا يُؤْمِنُوا۟ بِهَا ۚ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ

And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."

(Of them are some who listen unto you) Allah says: of the people of Mecca there are some who listen to your speech and words, among them Abu Sufyan Ibn Harb, al-Walid Ibn al-Mughira, al-Nadr Ibn al-Harith, 'Utbah and Shaybah the sons of Rabi'ah, Umayyah Ibn Khalaf, and al-Harth Ibn 'Amir, (but We have placed upon their hearts veils) a cover, (lest they should understand) so that they do not understand your speech or words, (and in their ears a deafness) so that they do not hear the Truth and guidance; it is also said this means: We have placed a heaviness in their ears so that they cannot comprehend the guidance. (If they saw every token) they have asked you to produce (they would not believe therein) this was asked by al-Harth Ibn 'Amir; (to the point that, when they come unto thee to argue with thee) asking you about what was revealed in the Qur'an, and when you informed them, (the disbelievers) i.e. al-Nadr Ibn al-Harith (say: This) what Muhammad (s)ays (is naught else than fables of the men of old) the lies and stories of people of old.

Al-An'aam 6:25Listen in Qur'an →

وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُ ۖ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ

And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.

(And they) Abu Jahl and his folk (forbid (men) from it) from Muhammad and the Qur'an (and avoid it) prevent people from it and steer away from it; it is also said that this relates to Abu Talib [the Prophet's uncle] who used to warn against harming the Prophet (pbuh) even though he did not accept his message, (and they ruin none save themselves, though they perceive not) they do not realise that they carry the same sins of the men they are warning.

Al-An'aam 6:26Listen in Qur'an →

وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ

If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."

(If thou couldst see) O Muhammad (when they are set before) locked up in (the Fire and say: Oh, would that we might return!) to the world (Then would we not deny the revelations of our Lord) i.e. in the Scriptures and messengers (but we would be of the believers!) with the believers inwardly and outwardly.

Al-An'aam 6:27Listen in Qur'an →

بَلْ بَدَا لَهُم مَّا كَانُوا۟ يُخْفُونَ مِن قَبْلُ ۖ وَلَوْ رُدُّوا۟ لَعَادُوا۟ لِمَا نُهُوا۟ عَنْهُ وَإِنَّهُمْ لَكَٰذِبُونَ

But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.

(Nay, but that) their punishment (hath become clear unto them which before) in the life of this world (they used to hide) their disbelief and idolatry. (And if they were sent back) to the life of this world, as they request (they would return unto that which they are forbidden) their disbelief and idolatry. (Lo! they are liars) because were they to be returned, they would still not believe.

Al-An'aam 6:28Listen in Qur'an →

وَقَالُوٓا۟ إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ

And they say, "There is none but our worldly life, and we will not be resurrected."

(And they say) i.e. the disbelievers of Mecca: (There is naught save our life of the world, and we shall not be raised (again)) after we die.

Al-An'aam 6:29Listen in Qur'an →

وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَىٰ رَبِّهِمْ ۚ قَالَ أَلَيْسَ هَٰذَا بِٱلْحَقِّ ۚ قَالُوا۟ بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ

If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment because you used to disbelieve."

(If thou couldst see) O Muhammad (when they are set before) constrained before (their Lord! He will say) Allah says to them; it is also said that this means: the angels say to them: (Is not this real?) Is not this torment and resurrection after death real? (They will say: Yea, verily, by our Lord!) It is the Truth as informed by the messengers (He will say: Taste now the retribution for that ye used to disbelieve) in your resurrection after death.

Al-An'aam 6:30Listen in Qur'an →

Commentary: Tanwir al-Miqbas min Tafsir Ibn 'Abbas by Attributed to Ibn 'Abbas. Qur'an text and translation via AlQuran Cloud.