سُورَةُ الأَنۡعَامِ
Reading Al-Muyassar fi Gharib al-Qur'an
Ayahs 21–30 of 165
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ
And who is more unjust than one who invents about Allah a lie or denies His verses? Indeed, the wrongdoers will not succeed.
Explained together with ayah 19
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًۭا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓا۟ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ
And [mention, O Muhammad], the Day We will gather them all together; then We will say to those who associated others with Allah, "Where are your 'partners' that you used to claim [with Him]?"
﴿أَيۡنَ شُرَكَآؤُكُمُ﴾: أين آلهتُكم لينفعُوكُم؟
ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُوا۟ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ
Then there will be no [excuse upon] examination except they will say, "By Allah, our Lord, we were not those who associated."
﴿فِتۡنَتُهُمۡ﴾: جوابُهم حين يُخْتَبَرُون بهذا السؤالِ.
ٱنظُرْ كَيْفَ كَذَبُوا۟ عَلَىٰٓ أَنفُسِهِمْ ۚ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
See how they will lie about themselves. And lost from them will be what they used to invent.
﴿وَضَلَّ عَنۡهُم﴾: وغابَ عنهم.
﴿مَّا كَانُواْ يَفۡتَرُونَ﴾: ما كانوا يعتقدونه مِن نَفْعِ آلهتِهم له.
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۚ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍۢ لَّا يُؤْمِنُوا۟ بِهَا ۚ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."
﴿أَكِنَّةً﴾: أغْطِيةً فلا تفقهُ القرآنَ فِقْهَ انتفاعٍ به.
﴿وَقۡرࣰا﴾: ثِقَلًا، وصَمَمًا.
﴿يُجَـٰدِلُونَكَ﴾: يُخاصِمُونك.
﴿أَسَـٰطِيرُ﴾: ما سَطَّرُوه من الأباطيلِ.
وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُ ۖ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.
﴿يَنۡهَوۡنَ عَنۡهُ﴾: يَنْهَون الناسَ عن اتِّباع محمدٍ ﷺ.
﴿وَيَنۡـَٔوۡنَ عَنۡهُ﴾: ويَبْتَعِدُون عنه.
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ
If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."
﴿وُقِفُواْ﴾: حُبِسُوا.
﴿نُرَدُّ﴾: إلى الدُّنيا.
بَلْ بَدَا لَهُم مَّا كَانُوا۟ يُخْفُونَ مِن قَبْلُ ۖ وَلَوْ رُدُّوا۟ لَعَادُوا۟ لِمَا نُهُوا۟ عَنْهُ وَإِنَّهُمْ لَكَٰذِبُونَ
But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.
﴿بَدَا﴾: ظَهَرَ.
﴿مَّا كَانُواْ يُخۡفُونَ﴾: أي: عن أتْباعهِم من أمْرِ البعثِ، وصِدْقِ الرُّسُلِ.
﴿لَكَـٰذِبُونَ﴾: في أنهم لو عادُوا إلى الدنيا لآمَنوا.
وَقَالُوٓا۟ إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ
And they say, "There is none but our worldly life, and we will not be resurrected."
﴿بِمَبۡعُوثِينَ﴾: بعد الموتِ.
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَىٰ رَبِّهِمْ ۚ قَالَ أَلَيْسَ هَٰذَا بِٱلْحَقِّ ۚ قَالُوا۟ بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment because you used to disbelieve."
﴿وُقِفُواْ﴾: حُبِسوا.
﴿هَـٰذَا﴾: أي: البعثُ الذي كنتم تُنْكِرونه.
Commentary: Al-Muyassar fi Gharib al-Qur'an. Qur'an text and translation via AlQuran Cloud.
