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6. Al-An'aam

The Cattle · Meccan · 165 ayahs

سُورَةُ الأَنۡعَامِ

Reading Tafsir Ibn al-Qayyim by Ibn Qayyim al-Jawziyyah

Ayahs 111–120 of 165

111

۞ وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍۢ قُبُلًۭا مَّا كَانُوا۟ لِيُؤْمِنُوٓا۟ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ

And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allah should will. But most of them, [of that], are ignorant.

Explained together with ayah 110

Al-An'aam 6:111Listen in Qur'an →
112

وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّۭا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍۢ زُخْرُفَ ٱلْقَوْلِ غُرُورًۭا ۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ

And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.

Explained together with ayah 110

Al-An'aam 6:112Listen in Qur'an →
113

وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا۟ مَا هُم مُّقْتَرِفُونَ

And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it and that they will be satisfied with it and that they will commit that which they are committing.

(فصل)

وأما اللام في قوله: ﴿وَلِتَصْغى إلَيْهِ أفْئِدَةُ الَّذِينَ لا يُؤْمِنُونَ بِالآخِرَةِ﴾

فهي على بابها للتعليل فإنها إن كانت تعليلا لفعل العدو وهو إيحاء بعضهم إلى بعض فظاهر وعلى هذا فيكون عطفا على قوله: ﴿غُرُورًا﴾ فإنه مفعول لأجله أي ليغروهم بهذا الوحي ولتصغى إليه أفئدة من يلقى إليه فيرضاه ويعمل بموجبه، فيكون سبحانه قد أخبر بمقصودهم من الإيحاء المذكور وهو أربعة أمور غرور من يوحون إليه وإصغاء أفئدتهم إليهم ومحبتهم لذلك وانفعالهم عنده بالاقتراف وإن كان ذلك تعليلا لجعله سبحانه لكل نبي عدوا فيكون هذا الحكم من جملة الغايات والحكم المطلوبة بهذا الجعل وهي غاية وحكمة مقصودة لغيرها لأنها مفضية إلى أمور هي محبوبة مطلوبة للرب سبحانه وفواتها يستلزم فوات ما هو أحب إليه من حصولها وعلى التقديرين فاللام لام التعليل والحكمة.

Al-An'aam 6:113Listen in Qur'an →
114

أَفَغَيْرَ ٱللَّهِ أَبْتَغِى حَكَمًۭا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلًۭا ۚ وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُۥ مُنَزَّلٌۭ مِّن رَّبِّكَ بِٱلْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ

[Say], "Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.

Explained together with ayah 113

Al-An'aam 6:114Listen in Qur'an →
115

وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًۭا وَعَدْلًۭا ۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.

Explained together with ayah 113

Al-An'aam 6:115Listen in Qur'an →
116

وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ

And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying.

Explained together with ayah 113

Al-An'aam 6:116Listen in Qur'an →
117

إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ

Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.

Explained together with ayah 113

Al-An'aam 6:117Listen in Qur'an →
118

فَكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤْمِنِينَ

So eat of that [meat] upon which the name of Allah has been mentioned, if you are believers in His verses.

Explained together with ayah 113

Al-An'aam 6:118Listen in Qur'an →
119

وَمَا لَكُمْ أَلَّا تَأْكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ ۗ وَإِنَّ كَثِيرًۭا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍ ۗ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ

And why should you not eat of that upon which the name of Allah has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.

Explained together with ayah 113

Al-An'aam 6:119Listen in Qur'an →
120

وَذَرُوا۟ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُۥٓ ۚ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا۟ يَقْتَرِفُونَ

And leave what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.

Explained together with ayah 113

Al-An'aam 6:120Listen in Qur'an →

Commentary: Tafsir Ibn al-Qayyim by Ibn Qayyim al-Jawziyyah. Qur'an text and translation via AlQuran Cloud.