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6. Al-An'aam

The Cattle · Meccan · 165 ayahs

سُورَةُ الأَنۡعَامِ

Reading Tafsir Ibn Kathir by Hafiz Ibn Kathir

Ayahs 11–20 of 165

11

قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ

Say, "Travel through the land; then observe how was the end of the deniers."

And even if We had sent down unto you a Message written on paper so that they could touch it with their hands, the disbelievers would have said: "This is nothing but obvious magic! (7)And they say: "Why has not an angel been sent down to him" Had We sent down an angel, the matter would have been judged at once, and no respite would be granted to them (8)And had We appointed him an angel, We indeed would have made him a man, and We would have certainly caused them confusion in a matter which they have already covered with confusion (9)And indeed Messengers were mocked before you, but their scoffers were surrounded by the very thing that they used to mock at (10)Say: "Travel in the land and see what was the end of those who rejected truth. (11)

Censuring the Rebellious and their Refusal to Accept Human Messengers

Allah describes the rebellion and stubbornness of the idolators in defying the truth and arguing against it,

وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ

(And even if We had sent down unto you a Message written on paper so that they could touch it with their hands,) meaning, if they saw this Message's descent and were eye-witnesses to that,

لَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ

(the disbelievers would have said: "This is nothing but obvious magic!") This is similar to Allah's description of the disbelievers' defiance of facts and truth,

وَلَوْ فَتَحْنَا عَلَيْهِم بَابًا مِّنَ السَّمَاءِ فَظَلُّوا فِيهِ يَعْرُجُونَ - لَقَالُوا إِنَّمَا سُكِّرَتْ أَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مَّسْحُورُونَ

(And even if We opened to them a gate from the heaven and they were to continue ascending thereto. They would surely say: "Our eyes have been (as if) dazzled. Nay, we are a people bewitched.")[15:14-15], and,

وَإِن يَرَوْا كِسْفًا مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ

(And if they were to see a piece of the heaven falling down, they would say, "Clouds gathered in heaps!")[52:44].

وَقَالُوا لَوْلَا أُنزِلَ عَلَيْهِ مَلَكٌ

(And they say: "Why has not an angel been sent down to him?") to convey the Message with admonition along with him. Allah replied,

وَلَوْ أَنزَلْنَا مَلَكًا لَّقُضِيَ الْأَمْرُ ثُمَّ لَا يُنظَرُونَ

(Had We sent down an angel, the matter would have been judged at once, and no respite would be granted to them.)

Consequently, even if the angels descend, while the disbelievers still had the same attitude, then the torment will surely befall them from Allah as a consequence. Allah said in other Ayat,

مَا نُنَزِّلُ الْمَلَائِكَةَ إِلَّا بِالْحَقِّ وَمَا كَانُوا إِذًا مُّنظَرِينَ

(We send not the angels down except with the truth (i.e. for torment, etc.), and in that case, they (the disbelievers) would have no respite!)[15:8], and,

يَوْمَ يَرَوْنَ الْمَلَائِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ

(On the Day they will see the angels, no glad tidings will there be for the criminals that day.)[25:22] Allah's statement,

وَلَوْ جَعَلْنَاهُ مَلَكًا لَّجَعَلْنَاهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ

(And had We appointed him an angel, We indeed would have made him a man, and We would have certainly caused them confusion in a matter …

Al-An'aam 6:11Listen in Qur'an →
12

قُل لِّمَن مَّا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ قُل لِّلَّهِ ۚ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ۚ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ

Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allah." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.

Say: "To whom belongs all that is in the heavens and the earth?" Say: "To Allah." He has prescribed mercy for Himself. Indeed He will gather you together on the Day of Resurrection, about which there is no doubt. Those who destroy themselves will not believe (12)And to Him belongs whatsoever exists in the night and the day, and He is the All-Hearing, the All-Knowing. (13)Say: "Shall I take as a guardian any other than Allah, the Creator of the heavens and the earth? And it is He Who feeds but is not fed." Say: "Verily, I am commanded to be the first of those who submit. "And be not you of the idolators (14)Say: "I fear, if I disobey my Lord, the torment of a Mighty Day. (15)Who is averted from (such a torment) on that Day; then He (Allah) has surely been Merciful to him. And that would be the obvious success (16)

Allah is the Creator and the Sustainer

Allah states that He is the King and Owner of the heavens and earth and all of what is in them, and that He has written mercy on His Most Honorable Self. It is recorded in the Two Sahihs, that Abu Hurayrah said that the Prophet ﷺ said,

إِنَّ اللهَ لَمَّا خَلَقَ الْخَلْقَ، كَتَبَ كِتَابًا عِنْدَهُ فَوْقَ الْعَرْشِ، إِنَّ رَحْمَتِي تَغْلِبُ غَضَبِي

(When Allah created the creation, He wrote in a Book that He has with Him above the Throne; 'My mercy overcomes My anger.') Allah said;

لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ

(Indeed He will gather you together on the Day of Resurrection, about which there is no doubt.) swearing by His Most Honored Self that He will gather His servants,

إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ

(For appointed meeting of a known Day.)[56:50], the Day of Resurrection that will certainly occur, and there is no doubt for His believing servants in this fact. As for those who deny and refuse, they are in confusion and disarray. Allah's statement,

الَّذِينَ خَسِرُوا أَنفُسَهُمْ

(Those who destroy themselves) on the Day of Resurrection,

فَهُمْ لَا يُؤْمِنُونَ

(will not believe.) in the Return and thus do not fear the repercussions of that Day. Allah said next,

وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ

(And to Him belongs whatsoever exists in the night and the day.) meaning, all creatures in the heavens and earth are Allah's servants and creatures, and they are all under His authority, power and will; there is no deity worthy of worship except Him,

وَهُوَ السَّمِيعُ الْعَلِيمُ

(and He is the All-Hearing, the All-Knowing.)

He hears the statements of His servants and knows their actions, secrets and what they conceal. Allah then said to His servant and Messenger Muhammad ﷺ, whom He sent with the pure Tawhid and the straight religion, commanding him to call the people to Allah's straight path;

قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ

(Say: "Shall I take as a guardian any other than Allah, the Creator of the heavens and the earth?") Similarly, Allah said,

قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ

(Say: "Do you order me to worship other than Allah, O you fools?")[39:64].

The meaning here is, I will not take a guardian except Allah, without partners, for He is the Creator of the …

Al-An'aam 6:12Listen in Qur'an →
13

۞ وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.

Say: "To whom belongs all that is in the heavens and the earth?" Say: "To Allah." He has prescribed mercy for Himself. Indeed He will gather you together on the Day of Resurrection, about which there is no doubt. Those who destroy themselves will not believe (12)And to Him belongs whatsoever exists in the night and the day, and He is the All-Hearing, the All-Knowing. (13)Say: "Shall I take as a guardian any other than Allah, the Creator of the heavens and the earth? And it is He Who feeds but is not fed." Say: "Verily, I am commanded to be the first of those who submit. "And be not you of the idolators (14)Say: "I fear, if I disobey my Lord, the torment of a Mighty Day. (15)Who is averted from (such a torment) on that Day; then He (Allah) has surely been Merciful to him. And that would be the obvious success (16)

Allah is the Creator and the Sustainer

Allah states that He is the King and Owner of the heavens and earth and all of what is in them, and that He has written mercy on His Most Honorable Self. It is recorded in the Two Sahihs, that Abu Hurayrah said that the Prophet ﷺ said,

إِنَّ اللهَ لَمَّا خَلَقَ الْخَلْقَ، كَتَبَ كِتَابًا عِنْدَهُ فَوْقَ الْعَرْشِ، إِنَّ رَحْمَتِي تَغْلِبُ غَضَبِي

(When Allah created the creation, He wrote in a Book that He has with Him above the Throne; 'My mercy overcomes My anger.') Allah said;

لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ

(Indeed He will gather you together on the Day of Resurrection, about which there is no doubt.) swearing by His Most Honored Self that He will gather His servants,

إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ

(For appointed meeting of a known Day.)[56:50], the Day of Resurrection that will certainly occur, and there is no doubt for His believing servants in this fact. As for those who deny and refuse, they are in confusion and disarray. Allah's statement,

الَّذِينَ خَسِرُوا أَنفُسَهُمْ

(Those who destroy themselves) on the Day of Resurrection,

فَهُمْ لَا يُؤْمِنُونَ

(will not believe.) in the Return and thus do not fear the repercussions of that Day. Allah said next,

وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ

(And to Him belongs whatsoever exists in the night and the day.) meaning, all creatures in the heavens and earth are Allah's servants and creatures, and they are all under His authority, power and will; there is no deity worthy of worship except Him,

وَهُوَ السَّمِيعُ الْعَلِيمُ

(and He is the All-Hearing, the All-Knowing.)

He hears the statements of His servants and knows their actions, secrets and what they conceal. Allah then said to His servant and Messenger Muhammad ﷺ, whom He sent with the pure Tawhid and the straight religion, commanding him to call the people to Allah's straight path;

قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ

(Say: "Shall I take as a guardian any other than Allah, the Creator of the heavens and the earth?") Similarly, Allah said,

قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ

(Say: "Do you order me to worship other than Allah, O you fools?")[39:64].

The meaning here is, I will not take a guardian except Allah, without partners, for He is the Creator of the …

Al-An'aam 6:13Listen in Qur'an →
14

قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّۭا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ ۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ

Say, "Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He who feeds and is not fed?" Say, [O Muhammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allah] and [was commanded], 'Do not ever be of the polytheists.' "

Say: "To whom belongs all that is in the heavens and the earth?" Say: "To Allah." He has prescribed mercy for Himself. Indeed He will gather you together on the Day of Resurrection, about which there is no doubt. Those who destroy themselves will not believe (12)And to Him belongs whatsoever exists in the night and the day, and He is the All-Hearing, the All-Knowing. (13)Say: "Shall I take as a guardian any other than Allah, the Creator of the heavens and the earth? And it is He Who feeds but is not fed." Say: "Verily, I am commanded to be the first of those who submit. "And be not you of the idolators (14)Say: "I fear, if I disobey my Lord, the torment of a Mighty Day. (15)Who is averted from (such a torment) on that Day; then He (Allah) has surely been Merciful to him. And that would be the obvious success (16)

Allah is the Creator and the Sustainer

Allah states that He is the King and Owner of the heavens and earth and all of what is in them, and that He has written mercy on His Most Honorable Self. It is recorded in the Two Sahihs, that Abu Hurayrah said that the Prophet ﷺ said,

إِنَّ اللهَ لَمَّا خَلَقَ الْخَلْقَ، كَتَبَ كِتَابًا عِنْدَهُ فَوْقَ الْعَرْشِ، إِنَّ رَحْمَتِي تَغْلِبُ غَضَبِي

(When Allah created the creation, He wrote in a Book that He has with Him above the Throne; 'My mercy overcomes My anger.') Allah said;

لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ

(Indeed He will gather you together on the Day of Resurrection, about which there is no doubt.) swearing by His Most Honored Self that He will gather His servants,

إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ

(For appointed meeting of a known Day.)[56:50], the Day of Resurrection that will certainly occur, and there is no doubt for His believing servants in this fact. As for those who deny and refuse, they are in confusion and disarray. Allah's statement,

الَّذِينَ خَسِرُوا أَنفُسَهُمْ

(Those who destroy themselves) on the Day of Resurrection,

فَهُمْ لَا يُؤْمِنُونَ

(will not believe.) in the Return and thus do not fear the repercussions of that Day. Allah said next,

وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ

(And to Him belongs whatsoever exists in the night and the day.) meaning, all creatures in the heavens and earth are Allah's servants and creatures, and they are all under His authority, power and will; there is no deity worthy of worship except Him,

وَهُوَ السَّمِيعُ الْعَلِيمُ

(and He is the All-Hearing, the All-Knowing.)

He hears the statements of His servants and knows their actions, secrets and what they conceal. Allah then said to His servant and Messenger Muhammad ﷺ, whom He sent with the pure Tawhid and the straight religion, commanding him to call the people to Allah's straight path;

قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ

(Say: "Shall I take as a guardian any other than Allah, the Creator of the heavens and the earth?") Similarly, Allah said,

قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ

(Say: "Do you order me to worship other than Allah, O you fools?")[39:64].

The meaning here is, I will not take a guardian except Allah, without partners, for He is the Creator of the …

Al-An'aam 6:14Listen in Qur'an →
15

قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ

Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

Say: "To whom belongs all that is in the heavens and the earth?" Say: "To Allah." He has prescribed mercy for Himself. Indeed He will gather you together on the Day of Resurrection, about which there is no doubt. Those who destroy themselves will not believe (12)And to Him belongs whatsoever exists in the night and the day, and He is the All-Hearing, the All-Knowing. (13)Say: "Shall I take as a guardian any other than Allah, the Creator of the heavens and the earth? And it is He Who feeds but is not fed." Say: "Verily, I am commanded to be the first of those who submit. "And be not you of the idolators (14)Say: "I fear, if I disobey my Lord, the torment of a Mighty Day. (15)Who is averted from (such a torment) on that Day; then He (Allah) has surely been Merciful to him. And that would be the obvious success (16)

Allah is the Creator and the Sustainer

Allah states that He is the King and Owner of the heavens and earth and all of what is in them, and that He has written mercy on His Most Honorable Self. It is recorded in the Two Sahihs, that Abu Hurayrah said that the Prophet ﷺ said,

إِنَّ اللهَ لَمَّا خَلَقَ الْخَلْقَ، كَتَبَ كِتَابًا عِنْدَهُ فَوْقَ الْعَرْشِ، إِنَّ رَحْمَتِي تَغْلِبُ غَضَبِي

(When Allah created the creation, He wrote in a Book that He has with Him above the Throne; 'My mercy overcomes My anger.') Allah said;

لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ

(Indeed He will gather you together on the Day of Resurrection, about which there is no doubt.) swearing by His Most Honored Self that He will gather His servants,

إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ

(For appointed meeting of a known Day.)[56:50], the Day of Resurrection that will certainly occur, and there is no doubt for His believing servants in this fact. As for those who deny and refuse, they are in confusion and disarray. Allah's statement,

الَّذِينَ خَسِرُوا أَنفُسَهُمْ

(Those who destroy themselves) on the Day of Resurrection,

فَهُمْ لَا يُؤْمِنُونَ

(will not believe.) in the Return and thus do not fear the repercussions of that Day. Allah said next,

وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ

(And to Him belongs whatsoever exists in the night and the day.) meaning, all creatures in the heavens and earth are Allah's servants and creatures, and they are all under His authority, power and will; there is no deity worthy of worship except Him,

وَهُوَ السَّمِيعُ الْعَلِيمُ

(and He is the All-Hearing, the All-Knowing.)

He hears the statements of His servants and knows their actions, secrets and what they conceal. Allah then said to His servant and Messenger Muhammad ﷺ, whom He sent with the pure Tawhid and the straight religion, commanding him to call the people to Allah's straight path;

قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ

(Say: "Shall I take as a guardian any other than Allah, the Creator of the heavens and the earth?") Similarly, Allah said,

قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ

(Say: "Do you order me to worship other than Allah, O you fools?")[39:64].

The meaning here is, I will not take a guardian except Allah, without partners, for He is the Creator of the …

Al-An'aam 6:15Listen in Qur'an →
16

مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍۢ فَقَدْ رَحِمَهُۥ ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ

He from whom it is averted that Day - [Allah] has granted him mercy. And that is the clear attainment.

Say: "To whom belongs all that is in the heavens and the earth?" Say: "To Allah." He has prescribed mercy for Himself. Indeed He will gather you together on the Day of Resurrection, about which there is no doubt. Those who destroy themselves will not believe (12)And to Him belongs whatsoever exists in the night and the day, and He is the All-Hearing, the All-Knowing. (13)Say: "Shall I take as a guardian any other than Allah, the Creator of the heavens and the earth? And it is He Who feeds but is not fed." Say: "Verily, I am commanded to be the first of those who submit. "And be not you of the idolators (14)Say: "I fear, if I disobey my Lord, the torment of a Mighty Day. (15)Who is averted from (such a torment) on that Day; then He (Allah) has surely been Merciful to him. And that would be the obvious success (16)

Allah is the Creator and the Sustainer

Allah states that He is the King and Owner of the heavens and earth and all of what is in them, and that He has written mercy on His Most Honorable Self. It is recorded in the Two Sahihs, that Abu Hurayrah said that the Prophet ﷺ said,

إِنَّ اللهَ لَمَّا خَلَقَ الْخَلْقَ، كَتَبَ كِتَابًا عِنْدَهُ فَوْقَ الْعَرْشِ، إِنَّ رَحْمَتِي تَغْلِبُ غَضَبِي

(When Allah created the creation, He wrote in a Book that He has with Him above the Throne; 'My mercy overcomes My anger.') Allah said;

لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ

(Indeed He will gather you together on the Day of Resurrection, about which there is no doubt.) swearing by His Most Honored Self that He will gather His servants,

إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ

(For appointed meeting of a known Day.)[56:50], the Day of Resurrection that will certainly occur, and there is no doubt for His believing servants in this fact. As for those who deny and refuse, they are in confusion and disarray. Allah's statement,

الَّذِينَ خَسِرُوا أَنفُسَهُمْ

(Those who destroy themselves) on the Day of Resurrection,

فَهُمْ لَا يُؤْمِنُونَ

(will not believe.) in the Return and thus do not fear the repercussions of that Day. Allah said next,

وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ

(And to Him belongs whatsoever exists in the night and the day.) meaning, all creatures in the heavens and earth are Allah's servants and creatures, and they are all under His authority, power and will; there is no deity worthy of worship except Him,

وَهُوَ السَّمِيعُ الْعَلِيمُ

(and He is the All-Hearing, the All-Knowing.)

He hears the statements of His servants and knows their actions, secrets and what they conceal. Allah then said to His servant and Messenger Muhammad ﷺ, whom He sent with the pure Tawhid and the straight religion, commanding him to call the people to Allah's straight path;

قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ

(Say: "Shall I take as a guardian any other than Allah, the Creator of the heavens and the earth?") Similarly, Allah said,

قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ

(Say: "Do you order me to worship other than Allah, O you fools?")[39:64].

The meaning here is, I will not take a guardian except Allah, without partners, for He is the Creator of the …

Al-An'aam 6:16Listen in Qur'an →
17

وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّۢ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍۢ فَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.

And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is able to do all things (17)And He is the Irresistible, above His servants, and He is the All-Wise, Well-Acquainted with all things (18)Say: "What thing is the most great in witness?" Say: "Allah is Witness between you and I; this Qur'an has been revealed to me that I may therewith warn you and whomsoever it may reach. Can you verily bear witness that besides Allah there are other gods?" Say "I bear no (such) witness!" Say: "Only He is God, alone, and truly I am innocent of what you join in worship with Him. (19)Those to whom We have given the Scripture recognize him, as they recognize their own children. Those who have lost (destroyed) themselves will not believe (20)And who does more wrong than he who invents a lie against Allah or rejects His Ayat? Verily, the wrongdoers shall never be successful (21)

Allah is the Irresistible, Able to Bring Benefit and Protect from Harm

Allah states that He Alone brings benefit or harm, and that He does what He wills with His creatures, none can resist His judgment or prevent what He decrees,

وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

(And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is able to do all things.) Similarly, Allah said,

مَّا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ

(Whatever mercy, Allah may grant to mankind, none can withhold it, and whatever He may withhold, none can grant it thereafter)[35:2].

It is recorded in the Sahih that the Messenger of Allah ﷺ used to supplicate,

اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

(O Allah, there is none Who can avert what You grant or give what You deprive, and no fortune ever helps the fortunate against You.) This is why Allah said,

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ

(And He is the Irresistible, above His servants,) meaning, to Him the necks are subservient, the tyrants humble before Him and He has complete control over all things. The creatures have all bowed to Allah and are humbled before His grace, honor, pride, greatness, highness and ability over all things. The creatures are insignificant before Him, for they are all under His irresistible decision and power,

وَهُوَ الْحَكِيمُ

(and He is the All-Wise,) in all His actions,

الْخَبِيرُ

(Well-Acquainted with all things.) Who places everything in its rightful place, grants and favors whomever deserves His favor. Allah said next,

قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً

(Say: "What thing is the most great in witness") or what is the greatest witness,

قُلِ اللَّهُ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ

(Say: "Allah (the Most Great!) is Witness between you and I") for He knows what I brought you and what you will answer me with,

وَأُوحِيَ إِلَيَّ هَٰذَا الْقُرْآنُ لِأُنذِرَكُم بِهِ وَمَن بَلَغَ

(this Qur'an has been revealed to me that I may therewith warn you and whomsoever it may reach.)

Therefore, this Qur'an is a …

Al-An'aam 6:17Listen in Qur'an →
18

وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ

And He is the subjugator over His servants. And He is the Wise, the Acquainted [with all].

And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is able to do all things (17)And He is the Irresistible, above His servants, and He is the All-Wise, Well-Acquainted with all things (18)Say: "What thing is the most great in witness?" Say: "Allah is Witness between you and I; this Qur'an has been revealed to me that I may therewith warn you and whomsoever it may reach. Can you verily bear witness that besides Allah there are other gods?" Say "I bear no (such) witness!" Say: "Only He is God, alone, and truly I am innocent of what you join in worship with Him. (19)Those to whom We have given the Scripture recognize him, as they recognize their own children. Those who have lost (destroyed) themselves will not believe (20)And who does more wrong than he who invents a lie against Allah or rejects His Ayat? Verily, the wrongdoers shall never be successful (21)

Allah is the Irresistible, Able to Bring Benefit and Protect from Harm

Allah states that He Alone brings benefit or harm, and that He does what He wills with His creatures, none can resist His judgment or prevent what He decrees,

وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

(And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is able to do all things.) Similarly, Allah said,

مَّا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ

(Whatever mercy, Allah may grant to mankind, none can withhold it, and whatever He may withhold, none can grant it thereafter)[35:2].

It is recorded in the Sahih that the Messenger of Allah ﷺ used to supplicate,

اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

(O Allah, there is none Who can avert what You grant or give what You deprive, and no fortune ever helps the fortunate against You.) This is why Allah said,

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ

(And He is the Irresistible, above His servants,) meaning, to Him the necks are subservient, the tyrants humble before Him and He has complete control over all things. The creatures have all bowed to Allah and are humbled before His grace, honor, pride, greatness, highness and ability over all things. The creatures are insignificant before Him, for they are all under His irresistible decision and power,

وَهُوَ الْحَكِيمُ

(and He is the All-Wise,) in all His actions,

الْخَبِيرُ

(Well-Acquainted with all things.) Who places everything in its rightful place, grants and favors whomever deserves His favor. Allah said next,

قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً

(Say: "What thing is the most great in witness") or what is the greatest witness,

قُلِ اللَّهُ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ

(Say: "Allah (the Most Great!) is Witness between you and I") for He knows what I brought you and what you will answer me with,

وَأُوحِيَ إِلَيَّ هَٰذَا الْقُرْآنُ لِأُنذِرَكُم بِهِ وَمَن بَلَغَ

(this Qur'an has been revealed to me that I may therewith warn you and whomsoever it may reach.)

Therefore, this Qur'an is a …

Al-An'aam 6:18Listen in Qur'an →
19

قُلْ أَىُّ شَىْءٍ أَكْبَرُ شَهَٰدَةًۭ ۖ قُلِ ٱللَّهُ ۖ شَهِيدٌۢ بَيْنِى وَبَيْنَكُمْ ۚ وَأُوحِىَ إِلَىَّ هَٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ ۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰ ۚ قُل لَّآ أَشْهَدُ ۚ قُلْ إِنَّمَا هُوَ إِلَٰهٌۭ وَٰحِدٌۭ وَإِنَّنِى بَرِىٓءٌۭ مِّمَّا تُشْرِكُونَ

Say, "What thing is greatest in testimony?" Say, "Allah is witness between me and you. And this Qur'an was revealed to me that I may warn you thereby and whomever it reaches. Do you [truly] testify that with Allah there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."

And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is able to do all things (17)And He is the Irresistible, above His servants, and He is the All-Wise, Well-Acquainted with all things (18)Say: "What thing is the most great in witness?" Say: "Allah is Witness between you and I; this Qur'an has been revealed to me that I may therewith warn you and whomsoever it may reach. Can you verily bear witness that besides Allah there are other gods?" Say "I bear no (such) witness!" Say: "Only He is God, alone, and truly I am innocent of what you join in worship with Him. (19)Those to whom We have given the Scripture recognize him, as they recognize their own children. Those who have lost (destroyed) themselves will not believe (20)And who does more wrong than he who invents a lie against Allah or rejects His Ayat? Verily, the wrongdoers shall never be successful (21)

Allah is the Irresistible, Able to Bring Benefit and Protect from Harm

Allah states that He Alone brings benefit or harm, and that He does what He wills with His creatures, none can resist His judgment or prevent what He decrees,

وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

(And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is able to do all things.) Similarly, Allah said,

مَّا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ

(Whatever mercy, Allah may grant to mankind, none can withhold it, and whatever He may withhold, none can grant it thereafter)[35:2].

It is recorded in the Sahih that the Messenger of Allah ﷺ used to supplicate,

اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

(O Allah, there is none Who can avert what You grant or give what You deprive, and no fortune ever helps the fortunate against You.) This is why Allah said,

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ

(And He is the Irresistible, above His servants,) meaning, to Him the necks are subservient, the tyrants humble before Him and He has complete control over all things. The creatures have all bowed to Allah and are humbled before His grace, honor, pride, greatness, highness and ability over all things. The creatures are insignificant before Him, for they are all under His irresistible decision and power,

وَهُوَ الْحَكِيمُ

(and He is the All-Wise,) in all His actions,

الْخَبِيرُ

(Well-Acquainted with all things.) Who places everything in its rightful place, grants and favors whomever deserves His favor. Allah said next,

قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً

(Say: "What thing is the most great in witness") or what is the greatest witness,

قُلِ اللَّهُ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ

(Say: "Allah (the Most Great!) is Witness between you and I") for He knows what I brought you and what you will answer me with,

وَأُوحِيَ إِلَيَّ هَٰذَا الْقُرْآنُ لِأُنذِرَكُم بِهِ وَمَن بَلَغَ

(this Qur'an has been revealed to me that I may therewith warn you and whomsoever it may reach.)

Therefore, this Qur'an is a …

Al-An'aam 6:19Listen in Qur'an →
20

ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُ ۘ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ

Those to whom We have given the Scripture recognize it as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.

And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is able to do all things (17)And He is the Irresistible, above His servants, and He is the All-Wise, Well-Acquainted with all things (18)Say: "What thing is the most great in witness?" Say: "Allah is Witness between you and I; this Qur'an has been revealed to me that I may therewith warn you and whomsoever it may reach. Can you verily bear witness that besides Allah there are other gods?" Say "I bear no (such) witness!" Say: "Only He is God, alone, and truly I am innocent of what you join in worship with Him. (19)Those to whom We have given the Scripture recognize him, as they recognize their own children. Those who have lost (destroyed) themselves will not believe (20)And who does more wrong than he who invents a lie against Allah or rejects His Ayat? Verily, the wrongdoers shall never be successful (21)

Allah is the Irresistible, Able to Bring Benefit and Protect from Harm

Allah states that He Alone brings benefit or harm, and that He does what He wills with His creatures, none can resist His judgment or prevent what He decrees,

وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

(And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is able to do all things.) Similarly, Allah said,

مَّا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ

(Whatever mercy, Allah may grant to mankind, none can withhold it, and whatever He may withhold, none can grant it thereafter)[35:2].

It is recorded in the Sahih that the Messenger of Allah ﷺ used to supplicate,

اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

(O Allah, there is none Who can avert what You grant or give what You deprive, and no fortune ever helps the fortunate against You.) This is why Allah said,

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ

(And He is the Irresistible, above His servants,) meaning, to Him the necks are subservient, the tyrants humble before Him and He has complete control over all things. The creatures have all bowed to Allah and are humbled before His grace, honor, pride, greatness, highness and ability over all things. The creatures are insignificant before Him, for they are all under His irresistible decision and power,

وَهُوَ الْحَكِيمُ

(and He is the All-Wise,) in all His actions,

الْخَبِيرُ

(Well-Acquainted with all things.) Who places everything in its rightful place, grants and favors whomever deserves His favor. Allah said next,

قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً

(Say: "What thing is the most great in witness") or what is the greatest witness,

قُلِ اللَّهُ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ

(Say: "Allah (the Most Great!) is Witness between you and I") for He knows what I brought you and what you will answer me with,

وَأُوحِيَ إِلَيَّ هَٰذَا الْقُرْآنُ لِأُنذِرَكُم بِهِ وَمَن بَلَغَ

(this Qur'an has been revealed to me that I may therewith warn you and whomsoever it may reach.)

Therefore, this Qur'an is a …

Al-An'aam 6:20Listen in Qur'an →

Commentary: Tafsir Ibn Kathir by Hafiz Ibn Kathir. Qur'an text and translation via AlQuran Cloud.