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5. Al-Maaida

The Table · Medinan · 120 ayahs

سُورَةُ المَائـِدَةِ

Reading Tazkirul Quran by Maulana Wahiduddin Khan

Ayahs 111–120 of 120

111

وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّۦنَ أَنْ ءَامِنُوا۟ بِى وَبِرَسُولِى قَالُوٓا۟ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَ

And [remember] when I inspired to the disciples, "Believe in Me and in My messenger Jesus." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allah]."

It is the dayee who performs the duty of calling upon people to Truth. But a positive response to this call cannot be given unless it is God-inspired. Even after being convinced of the veracity of the call, a man still does not necessarily proceed to accept it, as many impediments still remain—the appearance of the missionary as a common man; the fear that on acceptance of the call the structure of the life already built up will crumble, the question that if this is the Truth, whether certain great men were strangers to the Truth, etc. This is a critical juncture where a man is unable to take a decision, even having reached the stage of decision-making. This is the point at which God helps him. He holds the hands of a person in whom He sees some goodness and leads him across the borders of doubt and ushers him into the area of certainty.

Al-Maaida 5:111Listen in Qur'an →
112

إِذْ قَالَ ٱلْحَوَارِيُّونَ يَٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةًۭ مِّنَ ٱلسَّمَآءِ ۖ قَالَ ٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ

[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord send down to us a table [spread with food] from the heaven? [Jesus] said," Fear Allah, if you should be believers."

Man is constantly being provided with the provisions for his life by God. In fact, the whole earth has become a table laid with provisions for man. But the demand made by the believers in Jesus for food to be sent down from the sky caused a severe warning to be given to them. The reason for this is that the provisions we receive under normal conditions are routed through a veil of cause and effect, while the demand of the believers involved the removal of that veil. This is again the way of God, because if this veil is removed, how can the conditions for human trial be perpetuated?

Al-Maaida 5:112Listen in Qur'an →
113

قَالُوا۟ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ ٱلشَّٰهِدِينَ

They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."

Man is constantly being provided with the provisions for his life by God. In fact, the whole earth has become a table laid with provisions for man. But the demand made by the believers in Jesus for food to be sent down from the sky caused a severe warning to be given to them. The reason for this is that the provisions we receive under normal conditions are routed through a veil of cause and effect, while the demand of the believers involved the removal of that veil. This is again the way of God, because if this veil is removed, the very purpose of test will be defeated.

Al-Maaida 5:113Listen in Qur'an →
114

قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةًۭ مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدًۭا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةًۭ مِّنكَ ۖ وَٱرْزُقْنَا وَأَنتَ خَيْرُ ٱلرَّٰزِقِينَ

Said Jesus, the son of Mary, "O Allah, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."

Man is constantly being provided with the provisions for his life by God. In fact, the whole earth has become a table laid with provisions for man. But the demand made by the believers in Jesus for food to be sent down from the sky caused a severe warning to be given to them. The reason for this is that the provisions we receive under normal conditions are routed through a veil of cause and effect, while the demand of the believers involved the removal of that veil. This is again the way of God, because if this veil is removed, the very purpose of test will be defeated.

Al-Maaida 5:114Listen in Qur'an →
115

قَالَ ٱللَّهُ إِنِّى مُنَزِّلُهَا عَلَيْكُمْ ۖ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّىٓ أُعَذِّبُهُۥ عَذَابًۭا لَّآ أُعَذِّبُهُۥٓ أَحَدًۭا مِّنَ ٱلْعَٰلَمِينَ

Allah said, "Indeed, I will sent it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."

The fact is that crops flourishing in the fields, or the emergence of a tree, stout and green, from beneath the earth are all as miraculous events as the descent to us of a platter containing food from the midst of the clouds. But the miraculous nature of these events is not apparent to us because they appear from behind a veil. It is the test of man that he should be able to see the reality by tearing down that veil. He should be able to look upon the basic elements of foodstuffs emerging from the earth as if they were descending from heaven. If a person insists that he will accept the Divine Truth only on ‘seeing’ it, then he is saying, as it were, that he will receive God’s grace without undergoing His trial, and that is not possible according to the way of God.

Al-Maaida 5:115Listen in Qur'an →
116

وَإِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ءَأَنتَ قُلْتَ لِلنَّاسِ ٱتَّخِذُونِى وَأُمِّىَ إِلَٰهَيْنِ مِن دُونِ ٱللَّهِ ۖ قَالَ سُبْحَٰنَكَ مَا يَكُونُ لِىٓ أَنْ أَقُولَ مَا لَيْسَ لِى بِحَقٍّ ۚ إِن كُنتُ قُلْتُهُۥ فَقَدْ عَلِمْتَهُۥ ۚ تَعْلَمُ مَا فِى نَفْسِى وَلَآ أَعْلَمُ مَا فِى نَفْسِكَ ۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ

And [beware the Day] when Allah will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allah?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.

When the Day of Judgement arrives, man will come to know without being told what is right and what is wrong. People will witness with their own eyes that all powers are with the one and only God. He has no partner in being our Creator and Lord. No one but Him has any powers and there is no one except Him who deserves to be worshipped and obeyed. Under these circumstances, when God asks His prophets with what message they were sent to the world, then it will amount to asking about something which would have already become known to the people. The answer to this question will be so clear at that time that, without anybody’s saying anything, the whole atmosphere of the Judgement Day will have been shouting it out. This question and answer will serve only to increase the abasement of the people being judged by God. It will be for the purpose of clarifying in the presence of the prophets that the religion concocted by them in the name of prophets was not at all connected with their teachings.

Al-Maaida 5:116Listen in Qur'an →
117

مَا قُلْتُ لَهُمْ إِلَّا مَآ أَمَرْتَنِى بِهِۦٓ أَنِ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ ۚ وَكُنتُ عَلَيْهِمْ شَهِيدًۭا مَّا دُمْتُ فِيهِمْ ۖ فَلَمَّا تَوَفَّيْتَنِى كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيْهِمْ ۚ وَأَنتَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدٌ

I said not to them except what You commanded me - to worship Allah, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.

When the Day of Judgement arrives, man will come to know without being told what is right and what is wrong. People will witness with their own eyes that all powers are with the one and only God. He has no partner in being our Creator and Lord. No one but Him has any powers and there is no one except Him who deserves to be worshipped and obeyed. Under these circumstances, when God asks His prophets with what message they were sent to the world, then it will amount to asking about something which would have already become known to the people. The answer to this question will be so clear at that time that, without anybody’s saying anything, the whole atmosphere of the Judgement Day will have been shouting it out. This question and answer will serve only to increase the abasement of the people being judged by God. It will be for the purpose of clarifying in the presence of the prophets that the religion concocted by them in the name of prophets was not at all connected with their teachings.

Al-Maaida 5:117Listen in Qur'an →
118

إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ ۖ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ

If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise.

When the Day of Judgement arrives, man will come to know without being told what is right and what is wrong. People will witness with their own eyes that all powers are with the one and only God. He has no partner in being our Creator and Lord. No one but Him has any powers and there is no one except Him who deserves to be worshipped and obeyed. Under these circumstances, when God asks His prophets with what message they were sent to the world, then it will amount to asking about something which would have already become known to the people. The answer to this question will be so clear at that time that, without anybody’s saying anything, the whole atmosphere of the Judgement Day will have been shouting it out. This question and answer will serve only to increase the abasement of the people being judged by God. It will be for the purpose of clarifying in the presence of the prophets that the religion concocted by them in the name of prophets was not at all connected with their teachings.

Al-Maaida 5:118Listen in Qur'an →
119

قَالَ ٱللَّهُ هَٰذَا يَوْمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدْقُهُمْ ۚ لَهُمْ جَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۚ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ

Allah will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allah being pleased with them, and they with Him. That is the great attainment.

This world has been created for the sake of putting man to the test. Therefore, everybody has freedom here. Here man may prosper even after linking with God and his prophet a religion which is not connected with God and His prophet. Here, even on the strength of imaginary hopes and false wishes, the right to paradise can be claimed. Here, it is possible for a man to create a great fanfare about his leadership and to ‘prove’ that whatever he does is exactly according to the religion of God. But, no such thing will be useful on the Day of Judgement. What will be useful on the Day of Judgment will be that man should prove truthful in the eyes of God. The test of the community bearing the Divine Scripture is not whether they are the claimants of faith or not. Their real test is a demonstration of their ability to prove their claim to Faith.

Al-Maaida 5:119Listen in Qur'an →
120

لِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا فِيهِنَّ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۢ

To Allah belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.

This world has been created for the sake of putting man to the test. Therefore, everybody has freedom here. Here man may prosper even after linking with God and his prophet a religion which is not connected with God and His prophet. Here, even on the strength of imaginary hopes and false wishes, the right to paradise can be claimed. Here, it is possible for a man to create a great fanfare about his leadership and to ‘prove’ that whatever he does is exactly according to the religion of God. But, no such thing will be useful on the Day of Judgement. What will be useful on the Day of Judgment will be that man should prove truthful in the eyes of God. The test of the community bearing the Divine Scripture is not whether they are the claimants of faith or not. Their real test is a demonstration of their ability to prove their claim to Faith.

Al-Maaida 5:120Listen in Qur'an →

Commentary: Tazkirul Quran by Maulana Wahiduddin Khan. Qur'an text and translation via AlQuran Cloud.