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4. An-Nisaa

The Women · Medinan · 176 ayahs

سُورَةُ النِّسَاءِ

Reading Tafsir Ibn Kathir by Hafiz Ibn Kathir

Ayahs 161–170 of 176

161

وَأَخْذِهِمُ ٱلرِّبَوٰا۟ وَقَدْ نُهُوا۟ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ ۚ وَأَعْتَدْنَا لِلْكَٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمًۭا

And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And we have prepared for the disbelievers among them a painful punishment.

For the wrongdoing of the Jews, We made unlawful for them certain good foods which had been lawful for themـand for their hindering many from Allah's way (160)And their taking of Riba though they were forbidden from taking it, and their devouring men's substance wrongfully. And We have prepared for the disbelievers among them a painful torment (161)But those among them who are well-grounded in knowledge, and the believers, believe in what has been sent down to you and what was sent down before you; and those who perform the Salah, and give Zakah and believe in Allah and in the Last Day, it is they to whom We shall give a great reward (162)

Some Foods Were Made Unlawful for the Jews Because of their Injustice and Wrongdoing

Allah states that because of the injustice and transgression of the Jews, demonstrated by committing major sins, He prohibited some of the lawful, pure things which were previously allowed for them. This prohibition could be only that of decree, meaning that Allah allowed the Jews to falsely interpret their Book and change and alter the information about what was allowed for them. They thus, out of exaggeration and extremism in the religion, prohibited some things for themselves. It could also mean that in the Tawrah, Allah prohibited things that were allowed for them before. Allah said,

كُلُّ الطَّعَامِ كَانَ حِلًّا لِّبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ

(All food was lawful to the Children of Israel, except what Isra'il made unlawful for himself before the Tawrah was revealed.)[3:93]

We mentioned this Ayah before, which means that all types of food were allowed for the Children of Israel before the Tawrah was revealed, except the camel's meat and milk that Isra'il prohibited for himself. Later, Allah prohibited many things in the Tawrah. Allah said in Surat Al-An'am (chapter 6),

وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَٰلِكَ جَزَيْنَاهُم بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ

(And unto those who are Jews, We forbade every (animal) with undivided hoof, and We forbade them the fat of the ox and the sheep except what adheres to their backs or their entrails, or is mixed up with a bone. Thus We recompensed them for their rebellion. And verily, We are Truthful.)

This means, We prohibited these things for them because they deserved it due to their transgression, injustice, defying their Messenger and disputing with him. So Allah said;

فَبِظُلْمٍ مِّنَ الَّذِينَ هَادُوا حَرَّمْنَا عَلَيْهِمْ طَيِّبَاتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ اللَّهِ كَثِيرًا

(For the wrongdoing of the Jews, We made unlawful to them certain good foods which had been lawful to them, and for their hindering many from Allah's way.)

This Ayah states that they hindered themselves and others from following the truth, and this is the behavior that they brought from the past to the present. This is why they were and still are the enemies of the Messengers, killing many of the Prophets. They also denied Muhammad and 'Isa, …

An-Nisaa 4:161Listen in Qur'an →
162

لَّٰكِنِ ٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ ۚ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَ ۚ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ أُو۟لَٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا

But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muhammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakah and the believers in Allah and the Last Day - those We will give a great reward.

For the wrongdoing of the Jews, We made unlawful for them certain good foods which had been lawful for themـand for their hindering many from Allah's way (160)And their taking of Riba though they were forbidden from taking it, and their devouring men's substance wrongfully. And We have prepared for the disbelievers among them a painful torment (161)But those among them who are well-grounded in knowledge, and the believers, believe in what has been sent down to you and what was sent down before you; and those who perform the Salah, and give Zakah and believe in Allah and in the Last Day, it is they to whom We shall give a great reward (162)

Some Foods Were Made Unlawful for the Jews Because of their Injustice and Wrongdoing

Allah states that because of the injustice and transgression of the Jews, demonstrated by committing major sins, He prohibited some of the lawful, pure things which were previously allowed for them. This prohibition could be only that of decree, meaning that Allah allowed the Jews to falsely interpret their Book and change and alter the information about what was allowed for them. They thus, out of exaggeration and extremism in the religion, prohibited some things for themselves. It could also mean that in the Tawrah, Allah prohibited things that were allowed for them before. Allah said,

كُلُّ الطَّعَامِ كَانَ حِلًّا لِّبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ

(All food was lawful to the Children of Israel, except what Isra'il made unlawful for himself before the Tawrah was revealed.)[3:93]

We mentioned this Ayah before, which means that all types of food were allowed for the Children of Israel before the Tawrah was revealed, except the camel's meat and milk that Isra'il prohibited for himself. Later, Allah prohibited many things in the Tawrah. Allah said in Surat Al-An'am (chapter 6),

وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَٰلِكَ جَزَيْنَاهُم بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ

(And unto those who are Jews, We forbade every (animal) with undivided hoof, and We forbade them the fat of the ox and the sheep except what adheres to their backs or their entrails, or is mixed up with a bone. Thus We recompensed them for their rebellion. And verily, We are Truthful.)

This means, We prohibited these things for them because they deserved it due to their transgression, injustice, defying their Messenger and disputing with him. So Allah said;

فَبِظُلْمٍ مِّنَ الَّذِينَ هَادُوا حَرَّمْنَا عَلَيْهِمْ طَيِّبَاتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ اللَّهِ كَثِيرًا

(For the wrongdoing of the Jews, We made unlawful to them certain good foods which had been lawful to them, and for their hindering many from Allah's way.)

This Ayah states that they hindered themselves and others from following the truth, and this is the behavior that they brought from the past to the present. This is why they were and still are the enemies of the Messengers, killing many of the Prophets. They also denied Muhammad and 'Isa, …

An-Nisaa 4:162Listen in Qur'an →
163

۞ إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍۢ وَٱلنَّبِيِّۦنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيْمَٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًۭا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

Verily, We have sent the revelation to you as We sent the revelation to Nuh and the Prophets after him; We (also) sent the revelation to Ibrahim, Isma'il, Ishaq, Ya'qub, and Al-Asbat, (the offspring of the twelve sons of Ya'qub) 'Isa, Ayyub, Yunus, Harun, and Sulayman; and to Dawud We gave the Zabur (163)And Messengers We have mentioned to you before, and Messengers We have not mentioned to you, and to Musa Allah spoke directly (164)Messengers as bearers of good news and warning, in order that mankind should have no plea against Allah after the (coming of) Messengers. And Allah is Ever All-Powerful, All-Wise (165)

Revelation Came to Prophet Muhammad (ﷺ), Just as it Came to the Prophets Before Him

Muhammad bin Ishaq narrated that Muhammad bin Abi Muhammad said that 'Ikrimah, or Sa'id bin Jubayr, related to Ibn 'Abbas that he said, "Sukayn and 'Adi bin Zayd said, 'O Muhammad! We do not know that Allah sent down anything to any human after Musa.' Allah sent down a rebuttal of their statement,

إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ

(Verily, We have inspired you (O Muhammad) as We inspired Nuh and the Prophets after him.)"

Allah states that He sent down revelation to His servant and Messenger Muhammad ﷺ just as He sent down revelation to previous Prophets. Allah said,

إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ

(Verily, We have inspired you (O Muhammad) as We inspired Nuh and the Prophets after him,) until,

وَآتَيْنَا دَاوُودَ زَبُورًا

(...and to Dawud We gave the Zabur.) The 'Zabur' (Psalms) is the name of the Book revealed to Prophet Dawud, peace be upon him.

Twenty-Five Prophets Are Mentioned in the Qur'an

Allah said,

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ

(And Messengers We have mentioned to you before, and Messengers We have not mentioned to you)

Before the revelation of this Ayah. The following are the names of the Prophets whom Allah named in the Qur'an. They are: Adam, Idris, Nuh (Noah), Hud, Salih, Ibrahim (Abraham), Lut, Isma'il (Ishmael), Ishaq (Isaac), Ya'qub (Jacob), Yusuf (Joesph), Ayyub (Job), Shu'ayb, Musa (Moses), Harun (Aaron), Yunus (Jonah), Dawud (David), Sulayman (Solomon), Ilyas (Elias), Al-Yasa' (Elisha), Zakariya (Zachariya), Yahya (John) and 'Isa (Jesus), and their leader, Muhammad ﷺ. Several scholars of Tafsir also listed Dhul-Kifl among the Prophets. Allah's statement,

وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ

(and Messengers We have not mentioned to you,) means, 'there are other Prophets whom We did not mention to you in the Qur'an.'

The Virtue of Musa

Allah said,

وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

(and to Musa Allah spoke directly.) This is an honor to Musa, and this is why he is called the Kalim, he whom Allah spoke to directly. Al-Hafiz Abu Bakr bin Marduwyah recorded that 'Abdul-Jabbar bin 'Abdullah said, "A man came to Abu Bakr bin 'Ayyash and said, 'I heard a man recite (this Ayah this way):

وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

"and to Allah, Musa spoke directly." Abu Bakr said, 'Only a disbeliever would recite it like this.' Al-A'mash recited it with …

An-Nisaa 4:163Listen in Qur'an →
164

وَرُسُلًۭا قَدْ قَصَصْنَٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًۭا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًۭا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

Verily, We have sent the revelation to you as We sent the revelation to Nuh and the Prophets after him; We (also) sent the revelation to Ibrahim, Isma'il, Ishaq, Ya'qub, and Al-Asbat, (the offspring of the twelve sons of Ya'qub) 'Isa, Ayyub, Yunus, Harun, and Sulayman; and to Dawud We gave the Zabur (163)And Messengers We have mentioned to you before, and Messengers We have not mentioned to you, and to Musa Allah spoke directly (164)Messengers as bearers of good news and warning, in order that mankind should have no plea against Allah after the (coming of) Messengers. And Allah is Ever All-Powerful, All-Wise (165)

Revelation Came to Prophet Muhammad (ﷺ), Just as it Came to the Prophets Before Him

Muhammad bin Ishaq narrated that Muhammad bin Abi Muhammad said that 'Ikrimah, or Sa'id bin Jubayr, related to Ibn 'Abbas that he said, "Sukayn and 'Adi bin Zayd said, 'O Muhammad! We do not know that Allah sent down anything to any human after Musa.' Allah sent down a rebuttal of their statement,

إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ

(Verily, We have inspired you (O Muhammad) as We inspired Nuh and the Prophets after him.)"

Allah states that He sent down revelation to His servant and Messenger Muhammad ﷺ just as He sent down revelation to previous Prophets. Allah said,

إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ

(Verily, We have inspired you (O Muhammad) as We inspired Nuh and the Prophets after him,) until,

وَآتَيْنَا دَاوُودَ زَبُورًا

(...and to Dawud We gave the Zabur.) The 'Zabur' (Psalms) is the name of the Book revealed to Prophet Dawud, peace be upon him.

Twenty-Five Prophets Are Mentioned in the Qur'an

Allah said,

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ

(And Messengers We have mentioned to you before, and Messengers We have not mentioned to you)

Before the revelation of this Ayah. The following are the names of the Prophets whom Allah named in the Qur'an. They are: Adam, Idris, Nuh (Noah), Hud, Salih, Ibrahim (Abraham), Lut, Isma'il (Ishmael), Ishaq (Isaac), Ya'qub (Jacob), Yusuf (Joesph), Ayyub (Job), Shu'ayb, Musa (Moses), Harun (Aaron), Yunus (Jonah), Dawud (David), Sulayman (Solomon), Ilyas (Elias), Al-Yasa' (Elisha), Zakariya (Zachariya), Yahya (John) and 'Isa (Jesus), and their leader, Muhammad ﷺ. Several scholars of Tafsir also listed Dhul-Kifl among the Prophets. Allah's statement,

وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ

(and Messengers We have not mentioned to you,) means, 'there are other Prophets whom We did not mention to you in the Qur'an.'

The Virtue of Musa

Allah said,

وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

(and to Musa Allah spoke directly.) This is an honor to Musa, and this is why he is called the Kalim, he whom Allah spoke to directly. Al-Hafiz Abu Bakr bin Marduwyah recorded that 'Abdul-Jabbar bin 'Abdullah said, "A man came to Abu Bakr bin 'Ayyash and said, 'I heard a man recite (this Ayah this way):

وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

"and to Allah, Musa spoke directly." Abu Bakr said, 'Only a disbeliever would recite it like this.' Al-A'mash recited it with …

An-Nisaa 4:164Listen in Qur'an →
165

رُّسُلًۭا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًۭا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

Verily, We have sent the revelation to you as We sent the revelation to Nuh and the Prophets after him; We (also) sent the revelation to Ibrahim, Isma'il, Ishaq, Ya'qub, and Al-Asbat, (the offspring of the twelve sons of Ya'qub) 'Isa, Ayyub, Yunus, Harun, and Sulayman; and to Dawud We gave the Zabur (163)And Messengers We have mentioned to you before, and Messengers We have not mentioned to you, and to Musa Allah spoke directly (164)Messengers as bearers of good news and warning, in order that mankind should have no plea against Allah after the (coming of) Messengers. And Allah is Ever All-Powerful, All-Wise (165)

Revelation Came to Prophet Muhammad (ﷺ), Just as it Came to the Prophets Before Him

Muhammad bin Ishaq narrated that Muhammad bin Abi Muhammad said that 'Ikrimah, or Sa'id bin Jubayr, related to Ibn 'Abbas that he said, "Sukayn and 'Adi bin Zayd said, 'O Muhammad! We do not know that Allah sent down anything to any human after Musa.' Allah sent down a rebuttal of their statement,

إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ

(Verily, We have inspired you (O Muhammad) as We inspired Nuh and the Prophets after him.)"

Allah states that He sent down revelation to His servant and Messenger Muhammad ﷺ just as He sent down revelation to previous Prophets. Allah said,

إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ

(Verily, We have inspired you (O Muhammad) as We inspired Nuh and the Prophets after him,) until,

وَآتَيْنَا دَاوُودَ زَبُورًا

(...and to Dawud We gave the Zabur.) The 'Zabur' (Psalms) is the name of the Book revealed to Prophet Dawud, peace be upon him.

Twenty-Five Prophets Are Mentioned in the Qur'an

Allah said,

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ

(And Messengers We have mentioned to you before, and Messengers We have not mentioned to you)

Before the revelation of this Ayah. The following are the names of the Prophets whom Allah named in the Qur'an. They are: Adam, Idris, Nuh (Noah), Hud, Salih, Ibrahim (Abraham), Lut, Isma'il (Ishmael), Ishaq (Isaac), Ya'qub (Jacob), Yusuf (Joesph), Ayyub (Job), Shu'ayb, Musa (Moses), Harun (Aaron), Yunus (Jonah), Dawud (David), Sulayman (Solomon), Ilyas (Elias), Al-Yasa' (Elisha), Zakariya (Zachariya), Yahya (John) and 'Isa (Jesus), and their leader, Muhammad ﷺ. Several scholars of Tafsir also listed Dhul-Kifl among the Prophets. Allah's statement,

وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ

(and Messengers We have not mentioned to you,) means, 'there are other Prophets whom We did not mention to you in the Qur'an.'

The Virtue of Musa

Allah said,

وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

(and to Musa Allah spoke directly.) This is an honor to Musa, and this is why he is called the Kalim, he whom Allah spoke to directly. Al-Hafiz Abu Bakr bin Marduwyah recorded that 'Abdul-Jabbar bin 'Abdullah said, "A man came to Abu Bakr bin 'Ayyash and said, 'I heard a man recite (this Ayah this way):

وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

"and to Allah, Musa spoke directly." Abu Bakr said, 'Only a disbeliever would recite it like this.' Al-A'mash recited it with …

An-Nisaa 4:165Listen in Qur'an →
166

لَّٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ ۖ أَنزَلَهُۥ بِعِلْمِهِۦ ۖ وَٱلْمَلَٰٓئِكَةُ يَشْهَدُونَ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا

But Allah bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allah as Witness.

But Allah bears witness to that which He has sent down unto you; He has sent it down with His knowledge, and the angels bear witness. And Allah is All-Sufficient as a Witness (166)Verily, those who disbelieve and prevent (others) from the path of Allah; they have certainly strayed far away (167)Verily, those who disbelieve and did wrong; Allah will not forgive them, nor will He guide them to a way (168)Except the way of Hell, to dwell therein forever; and this is ever easy for Allah (169)O mankind! Verily, there has come to you the Messenger with the truth from your Lord. So believe in him, it is better for you. But if you disbelieve, then certainly to Allah belongs all that is in the heavens and the earth. And Allah is Ever All-Knowing, All-Wise.) Allah's stateme (170)

إِنَّا أَوْحَيْنَا إِلَيْكَ

(Verily, We have inspired you...)[4:163] emphasized the Prophet's prophethood and refuted the idolators and People of the Scripture who denied him. Allah said,

لَّٰكِنِ اللَّهُ يَشْهَدُ بِمَا أَنزَلَ إِلَيْكَ

(But Allah bears witness to that which He has sent down unto you,) meaning, even if they deny, defy and disbelieve in you, O Muhammad, Allah testifies that you are His Messenger to whom He sent down His Book, the Glorious Qur'an that,

لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ

(Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise.) Allah then said,

أَنزَلَهُ بِعِلْمِهِ

(He has sent it down with His knowledge,) The knowledge of His that He willed His servants to have access to. Knowledge about the clear signs of guidance and truth, what Allah likes and is pleased with, what He dislikes and is displeased with, and knowledge of the Unseen, such as the past and the future. This also includes knowledge about His honorable attributes that no sent Messenger or illustrious angel can even know without Allah's leave. Similarly, Allah said,

وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ

(And they will never compass anything of His knowledge except that which He wills.)[2:255] and,

وَلَا يُحِيطُونَ بِهِ عِلْمًا

(but they will never compass anything of His knowledge.) Allah's statement,

وَالْمَلَائِكَةُ يَشْهَدُونَ

(and the angels bear witness.) to the truth of what you came with and what was revealed and sent down to you, along with Allah's testimony to the same,

وَكَفَىٰ بِاللَّهِ شَهِيدًا

(And Allah is All-Sufficient as a Witness.) Allah said,

إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ قَدْ ضَلُّوا ضَلَالًا بَعِيدًا

(Verily, those who disbelieve and prevent (others) from the path of Allah, they have certainly strayed far away.)

For they are disbelievers themselves and do not follow the truth. They strive hard to prevent people from following and embracing Allah's path. Therefore, they have defied the truth, deviated, and strayed far away from it. Allah also mentions His judgment against those who disbelieve in His Ayat, Book and Messenger, those who wrong themselves by their disbelief and hindering others from His path, committing sins and violating His prohibitions. Allah states that He will not …

An-Nisaa 4:166Listen in Qur'an →
167

إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ قَدْ ضَلُّوا۟ ضَلَٰلًۢا بَعِيدًا

Indeed, those who disbelieve and avert [people] from the way of Allah have certainly gone far astray.

But Allah bears witness to that which He has sent down unto you; He has sent it down with His knowledge, and the angels bear witness. And Allah is All-Sufficient as a Witness (166)Verily, those who disbelieve and prevent (others) from the path of Allah; they have certainly strayed far away (167)Verily, those who disbelieve and did wrong; Allah will not forgive them, nor will He guide them to a way (168)Except the way of Hell, to dwell therein forever; and this is ever easy for Allah (169)O mankind! Verily, there has come to you the Messenger with the truth from your Lord. So believe in him, it is better for you. But if you disbelieve, then certainly to Allah belongs all that is in the heavens and the earth. And Allah is Ever All-Knowing, All-Wise.) Allah's stateme (170)

إِنَّا أَوْحَيْنَا إِلَيْكَ

(Verily, We have inspired you...)[4:163] emphasized the Prophet's prophethood and refuted the idolators and People of the Scripture who denied him. Allah said,

لَّٰكِنِ اللَّهُ يَشْهَدُ بِمَا أَنزَلَ إِلَيْكَ

(But Allah bears witness to that which He has sent down unto you,) meaning, even if they deny, defy and disbelieve in you, O Muhammad, Allah testifies that you are His Messenger to whom He sent down His Book, the Glorious Qur'an that,

لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ

(Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise.) Allah then said,

أَنزَلَهُ بِعِلْمِهِ

(He has sent it down with His knowledge,) The knowledge of His that He willed His servants to have access to. Knowledge about the clear signs of guidance and truth, what Allah likes and is pleased with, what He dislikes and is displeased with, and knowledge of the Unseen, such as the past and the future. This also includes knowledge about His honorable attributes that no sent Messenger or illustrious angel can even know without Allah's leave. Similarly, Allah said,

وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ

(And they will never compass anything of His knowledge except that which He wills.)[2:255] and,

وَلَا يُحِيطُونَ بِهِ عِلْمًا

(but they will never compass anything of His knowledge.) Allah's statement,

وَالْمَلَائِكَةُ يَشْهَدُونَ

(and the angels bear witness.) to the truth of what you came with and what was revealed and sent down to you, along with Allah's testimony to the same,

وَكَفَىٰ بِاللَّهِ شَهِيدًا

(And Allah is All-Sufficient as a Witness.) Allah said,

إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ قَدْ ضَلُّوا ضَلَالًا بَعِيدًا

(Verily, those who disbelieve and prevent (others) from the path of Allah, they have certainly strayed far away.)

For they are disbelievers themselves and do not follow the truth. They strive hard to prevent people from following and embracing Allah's path. Therefore, they have defied the truth, deviated, and strayed far away from it. Allah also mentions His judgment against those who disbelieve in His Ayat, Book and Messenger, those who wrong themselves by their disbelief and hindering others from His path, committing sins and violating His prohibitions. Allah states that He will not …

An-Nisaa 4:167Listen in Qur'an →
168

إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَظَلَمُوا۟ لَمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًا

Indeed, those who disbelieve and commit wrong [or injustice] - never will Allah forgive them, nor will He guide them to a path.

But Allah bears witness to that which He has sent down unto you; He has sent it down with His knowledge, and the angels bear witness. And Allah is All-Sufficient as a Witness (166)Verily, those who disbelieve and prevent (others) from the path of Allah; they have certainly strayed far away (167)Verily, those who disbelieve and did wrong; Allah will not forgive them, nor will He guide them to a way (168)Except the way of Hell, to dwell therein forever; and this is ever easy for Allah (169)O mankind! Verily, there has come to you the Messenger with the truth from your Lord. So believe in him, it is better for you. But if you disbelieve, then certainly to Allah belongs all that is in the heavens and the earth. And Allah is Ever All-Knowing, All-Wise.) Allah's stateme (170)

إِنَّا أَوْحَيْنَا إِلَيْكَ

(Verily, We have inspired you...)[4:163] emphasized the Prophet's prophethood and refuted the idolators and People of the Scripture who denied him. Allah said,

لَّٰكِنِ اللَّهُ يَشْهَدُ بِمَا أَنزَلَ إِلَيْكَ

(But Allah bears witness to that which He has sent down unto you,) meaning, even if they deny, defy and disbelieve in you, O Muhammad, Allah testifies that you are His Messenger to whom He sent down His Book, the Glorious Qur'an that,

لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ

(Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise.) Allah then said,

أَنزَلَهُ بِعِلْمِهِ

(He has sent it down with His knowledge,) The knowledge of His that He willed His servants to have access to. Knowledge about the clear signs of guidance and truth, what Allah likes and is pleased with, what He dislikes and is displeased with, and knowledge of the Unseen, such as the past and the future. This also includes knowledge about His honorable attributes that no sent Messenger or illustrious angel can even know without Allah's leave. Similarly, Allah said,

وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ

(And they will never compass anything of His knowledge except that which He wills.)[2:255] and,

وَلَا يُحِيطُونَ بِهِ عِلْمًا

(but they will never compass anything of His knowledge.) Allah's statement,

وَالْمَلَائِكَةُ يَشْهَدُونَ

(and the angels bear witness.) to the truth of what you came with and what was revealed and sent down to you, along with Allah's testimony to the same,

وَكَفَىٰ بِاللَّهِ شَهِيدًا

(And Allah is All-Sufficient as a Witness.) Allah said,

إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ قَدْ ضَلُّوا ضَلَالًا بَعِيدًا

(Verily, those who disbelieve and prevent (others) from the path of Allah, they have certainly strayed far away.)

For they are disbelievers themselves and do not follow the truth. They strive hard to prevent people from following and embracing Allah's path. Therefore, they have defied the truth, deviated, and strayed far away from it. Allah also mentions His judgment against those who disbelieve in His Ayat, Book and Messenger, those who wrong themselves by their disbelief and hindering others from His path, committing sins and violating His prohibitions. Allah states that He will not …

An-Nisaa 4:168Listen in Qur'an →
169

إِلَّا طَرِيقَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا

Except the path of Hell; they will abide therein forever. And that, for Allah, is [always] easy.

But Allah bears witness to that which He has sent down unto you; He has sent it down with His knowledge, and the angels bear witness. And Allah is All-Sufficient as a Witness (166)Verily, those who disbelieve and prevent (others) from the path of Allah; they have certainly strayed far away (167)Verily, those who disbelieve and did wrong; Allah will not forgive them, nor will He guide them to a way (168)Except the way of Hell, to dwell therein forever; and this is ever easy for Allah (169)O mankind! Verily, there has come to you the Messenger with the truth from your Lord. So believe in him, it is better for you. But if you disbelieve, then certainly to Allah belongs all that is in the heavens and the earth. And Allah is Ever All-Knowing, All-Wise.) Allah's stateme (170)

إِنَّا أَوْحَيْنَا إِلَيْكَ

(Verily, We have inspired you...)[4:163] emphasized the Prophet's prophethood and refuted the idolators and People of the Scripture who denied him. Allah said,

لَّٰكِنِ اللَّهُ يَشْهَدُ بِمَا أَنزَلَ إِلَيْكَ

(But Allah bears witness to that which He has sent down unto you,) meaning, even if they deny, defy and disbelieve in you, O Muhammad, Allah testifies that you are His Messenger to whom He sent down His Book, the Glorious Qur'an that,

لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ

(Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise.) Allah then said,

أَنزَلَهُ بِعِلْمِهِ

(He has sent it down with His knowledge,) The knowledge of His that He willed His servants to have access to. Knowledge about the clear signs of guidance and truth, what Allah likes and is pleased with, what He dislikes and is displeased with, and knowledge of the Unseen, such as the past and the future. This also includes knowledge about His honorable attributes that no sent Messenger or illustrious angel can even know without Allah's leave. Similarly, Allah said,

وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ

(And they will never compass anything of His knowledge except that which He wills.)[2:255] and,

وَلَا يُحِيطُونَ بِهِ عِلْمًا

(but they will never compass anything of His knowledge.) Allah's statement,

وَالْمَلَائِكَةُ يَشْهَدُونَ

(and the angels bear witness.) to the truth of what you came with and what was revealed and sent down to you, along with Allah's testimony to the same,

وَكَفَىٰ بِاللَّهِ شَهِيدًا

(And Allah is All-Sufficient as a Witness.) Allah said,

إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ قَدْ ضَلُّوا ضَلَالًا بَعِيدًا

(Verily, those who disbelieve and prevent (others) from the path of Allah, they have certainly strayed far away.)

For they are disbelievers themselves and do not follow the truth. They strive hard to prevent people from following and embracing Allah's path. Therefore, they have defied the truth, deviated, and strayed far away from it. Allah also mentions His judgment against those who disbelieve in His Ayat, Book and Messenger, those who wrong themselves by their disbelief and hindering others from His path, committing sins and violating His prohibitions. Allah states that He will not …

An-Nisaa 4:169Listen in Qur'an →
170

يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلرَّسُولُ بِٱلْحَقِّ مِن رَّبِّكُمْ فَـَٔامِنُوا۟ خَيْرًۭا لَّكُمْ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا

O Mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allah belongs whatever is in the heavens and earth. And ever is Allah Knowing and Wise.

But Allah bears witness to that which He has sent down unto you; He has sent it down with His knowledge, and the angels bear witness. And Allah is All-Sufficient as a Witness (166)Verily, those who disbelieve and prevent (others) from the path of Allah; they have certainly strayed far away (167)Verily, those who disbelieve and did wrong; Allah will not forgive them, nor will He guide them to a way (168)Except the way of Hell, to dwell therein forever; and this is ever easy for Allah (169)O mankind! Verily, there has come to you the Messenger with the truth from your Lord. So believe in him, it is better for you. But if you disbelieve, then certainly to Allah belongs all that is in the heavens and the earth. And Allah is Ever All-Knowing, All-Wise.) Allah's stateme (170)

إِنَّا أَوْحَيْنَا إِلَيْكَ

(Verily, We have inspired you...)[4:163] emphasized the Prophet's prophethood and refuted the idolators and People of the Scripture who denied him. Allah said,

لَّٰكِنِ اللَّهُ يَشْهَدُ بِمَا أَنزَلَ إِلَيْكَ

(But Allah bears witness to that which He has sent down unto you,) meaning, even if they deny, defy and disbelieve in you, O Muhammad, Allah testifies that you are His Messenger to whom He sent down His Book, the Glorious Qur'an that,

لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ

(Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise.) Allah then said,

أَنزَلَهُ بِعِلْمِهِ

(He has sent it down with His knowledge,) The knowledge of His that He willed His servants to have access to. Knowledge about the clear signs of guidance and truth, what Allah likes and is pleased with, what He dislikes and is displeased with, and knowledge of the Unseen, such as the past and the future. This also includes knowledge about His honorable attributes that no sent Messenger or illustrious angel can even know without Allah's leave. Similarly, Allah said,

وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ

(And they will never compass anything of His knowledge except that which He wills.)[2:255] and,

وَلَا يُحِيطُونَ بِهِ عِلْمًا

(but they will never compass anything of His knowledge.) Allah's statement,

وَالْمَلَائِكَةُ يَشْهَدُونَ

(and the angels bear witness.) to the truth of what you came with and what was revealed and sent down to you, along with Allah's testimony to the same,

وَكَفَىٰ بِاللَّهِ شَهِيدًا

(And Allah is All-Sufficient as a Witness.) Allah said,

إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ قَدْ ضَلُّوا ضَلَالًا بَعِيدًا

(Verily, those who disbelieve and prevent (others) from the path of Allah, they have certainly strayed far away.)

For they are disbelievers themselves and do not follow the truth. They strive hard to prevent people from following and embracing Allah's path. Therefore, they have defied the truth, deviated, and strayed far away from it. Allah also mentions His judgment against those who disbelieve in His Ayat, Book and Messenger, those who wrong themselves by their disbelief and hindering others from His path, committing sins and violating His prohibitions. Allah states that He will not …

An-Nisaa 4:170Listen in Qur'an →

Commentary: Tafsir Ibn Kathir by Hafiz Ibn Kathir. Qur'an text and translation via AlQuran Cloud.