سُورَةُ النِّسَاءِ
Reading Al-Qira'at (Al-Mawsu'ah al-Qur'aniyyah)
Ayahs 151–160 of 176
أُو۟لَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ حَقًّۭا ۚ وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابًۭا مُّهِينًۭا
Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment.
Explained together with ayah 148
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَمْ يُفَرِّقُوا۟ بَيْنَ أَحَدٍۢ مِّنْهُمْ أُو۟لَٰٓئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا
But they who believe in Allah and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allah Forgiving and Merciful.
يؤتيهم:
قرئ:
1- بالياء، ليعود على اسم الله قبله، وهى قراءة حفص.
2- بالنون، وهى قراءة الباقين.
يَسْـَٔلُكَ أَهْلُ ٱلْكِتَٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَٰبًۭا مِّنَ ٱلسَّمَآءِ ۚ فَقَدْ سَأَلُوا۟ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓا۟ أَرِنَا ٱللَّهَ جَهْرَةًۭ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ ٱتَّخَذُوا۟ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ فَعَفَوْنَا عَن ذَٰلِكَ ۚ وَءَاتَيْنَا مُوسَىٰ سُلْطَٰنًۭا مُّبِينًۭا
The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us Allah outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority.
أكبر:
قرئ:
1- بالباء، وهى قراءة الجمهور.
2- أكثر، بالثاء المثلثة بدل «الباء» ، وهى قراءة الحسن.
الصاعقة:
1- وهذه قراءة الجمهور.
وقرئ:
2- الصعقة، وهى قراءة السلمى، والنخعي.
وَرَفَعْنَا فَوْقَهُمُ ٱلطُّورَ بِمِيثَٰقِهِمْ وَقُلْنَا لَهُمُ ٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًۭا وَقُلْنَا لَهُمْ لَا تَعْدُوا۟ فِى ٱلسَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظًۭا
And We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly", and We said to them, "Do not transgress on the sabbath", and We took from them a solemn covenant.
لا تعدوا:
قرئ:
1- بفتح العين وتشديد الدال، على أن الأصل «لا تعتدوا» ، فألقيت حركة التاء على العين، وأدغمت التاء فى الدال، وهى قراءة ورش.
2- بإخفاء حركة العين وتشديد الدال، وأصله أيضا: لا تعتدوا، وهى قراءة قالون.
3- بإسكان العين وتخفيف الدال، من عدا يعدو، وهى قراءة الباقين.
فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ وَكُفْرِهِم بِـَٔايَٰتِ ٱللَّهِ وَقَتْلِهِمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌۢ ۚ بَلْ طَبَعَ ٱللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًۭا
And [We cursed them] for their breaking of the covenant and their disbelief in the signs of Allah and their killing of the prophets without right and their saying, "Our hearts are wrapped". Rather, Allah has sealed them because of their disbelief, so they believe not, except for a few.
بل طبع:
قرئ:
1- بإدغام لام «بل» فى طاء «طبع» ، وهى قراءة الكسائي، وحمزة.
2- بالإظهار، وهى قراءة باقى السبعة.
وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَٰنًا عَظِيمًۭا
And [We cursed them] for their disbelief and their saying against Mary a great slander,
Explained together with ayah 155
وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْ ۚ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ لَفِى شَكٍّۢ مِّنْهُ ۚ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًۢا
And [for] their saying, "Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.
Explained together with ayah 155
بَل رَّفَعَهُ ٱللَّهُ إِلَيْهِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًۭا
Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise.
Explained together with ayah 155
وَإِن مِّنْ أَهْلِ ٱلْكِتَٰبِ إِلَّا لَيُؤْمِنَنَّ بِهِۦ قَبْلَ مَوْتِهِۦ ۖ وَيَوْمَ ٱلْقِيَٰمَةِ يَكُونُ عَلَيْهِمْ شَهِيدًۭا
And there is none from the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness.
ليؤمنن:
قرئ:
بضم النون، على معنى: وإن منهم أحد إلا سيؤمنون به قبل موتهم، لأن «أحدا» يصلح للجميع، وهى قراءة أبى.
فَبِظُلْمٍۢ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًۭا
For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allah many [people],
Explained together with ayah 159
Commentary: Al-Qira'at (Al-Mawsu'ah al-Qur'aniyyah). Qur'an text and translation via AlQuran Cloud.
