4. An-Nisaa

The virtuous life that a believer is expected to live is possible only when he has become a God-worshipper in his very heart and soul. Discovering God as the Lord of the universe; fearing and trusting God alone; diverting one’s full attention to the Hereafter—these are the things which enable man to lead a godly life, as desired by God, in this world. This is the life which will make him successful in the life to come. That is why these were the things most focussed on in the teachings of the prophets.

The present world is a world of trial. Here everyone is being tested to find out who is good and who is bad. To serve this purpose the present world has been built to provide for every kind of freedom. In this world one even has the liberty to label one’s misdeeds as good deeds. Here people have every opportunity to be involved in all kinds of sinful acts, yet pass themselves off as pious people. Here people find beautiful words to justify themselves. Here it is possible to refute an open truth and find a beautiful explanation to justify its denial. Here it is possible for one to build his life on honour-seeking, popularity, hoarding, self-interest, expediency, self-glorification, and yet succeed in convincing others that he is engaged in the genuine cause of truth. Here it is possible for a person to exploit God’s religion for the achievement of his worldly and material purposes, and yet continue to flourish in this world. Here it is possible to abandon what is lawful in favour of what is unlawful; to take the path of tyranny instead of justice, and yet go scot free. In all these instances, if man wanted, he could bind himself either to truth and justice or to injustice and haughtiness. The truth is that, of all the aspects of man’s relationship with God, what is of most importance is whether man fears God or not. Because it is fear of God which enables the individual to lead a responsible life. Without the fear of God, there is nothing to check one from following the path of evil. This is particularly true in a world where evil can be couched in beautiful words to mislead the people; in a world where great personal advancement can be achieved on the basis of injustice; where every tyrant finds fine words to hide his tyranny.

In life it often happens that man is confronted with a situation where, on the one hand, lies the path of desire and self-interest, and on the other hand, lies the path of justice. Now those who are unmindful of God, those who have no conviction that God is watching them on all such occasions follow the path of their desire. They consider it an achievement to ignore the call of truth and take to the path of self-interest and worldly considerations. But those who fear God, who regard God as their guardian, have their eyes always set on truth and justice and act according to their demands. They sincerely desire that they may leave this world having done no injustice to anyone, having fully adhered to the path of truth and justice. This desire for truth and justice is so heightened in them that it becomes impossible for them to tolerate any behaviour which does not measure up to the standard of absolute justice. When confronted with wrongdoing, they dare to proclaim the demands of truth and justice, even if such a stand amounts to adversely affecting the interests of their family or goes against their own worldly considerations. They say only what justice would demand. It is also very wrong from the standpoint of justice to give influential persons their due while denying the rights of those who are weak and without influence. A true believer is one who deals justly with everyone, whether weak or powerful.

In life it often happens that man is confronted with a situation where, on the one hand, lies the path of desire and self-interest, and on the other hand, lies the path of justice. Now those who are unmindful of God, those who have no conviction that God is watching them on all such occasions follow the path of their desire. They consider it an achievement to ignore the call of truth and take to the path of self-interest and worldly considerations. But those who fear God, who regard God as their guardian, have their eyes always set on truth and justice and act according to their demands. They sincerely desire that they may leave this world having done no injustice to anyone, having fully adhered to the path of truth and justice. This desire for truth and justice is so heightened in them that it becomes impossible for them to tolerate any behaviour which does not measure up to the standard of absolute justice. When confronted with wrongdoing, they dare to proclaim the demands of truth and justice, even if such a stand amounts to adversely affecting the interests of their family or goes against their own worldly considerations. They say only what justice would demand. It is also very wrong from the standpoint of justice to give influential persons their due while denying the rights of those who are weak and without influence. A true believer is one who deals justly with everyone, whether weak or powerful.

In life it often happens that man is confronted with a situation where, on the one hand, lies the path of desire and self-interest, and on the other hand, lies the path of justice. Now those who are unmindful of God, those who have no conviction that God is watching them on all such occasions follow the path of their desire. They consider it an achievement to ignore the call of truth and take to the path of self-interest and worldly considerations. But those who fear God, who regard God as their guardian, have their eyes always set on truth and justice and act according to their demands. They sincerely desire that they may leave this world having done no injustice to anyone, having fully adhered to the path of truth and justice. This desire for truth and justice is so heightened in them that it becomes impossible for them to tolerate any behaviour which does not measure up to the standard of absolute justice. When confronted with wrongdoing, they dare to proclaim the demands of truth and justice, even if such a stand amounts to adversely affecting the interests of their family or goes against their own worldly considerations. They say only what justice would demand. It is also very wrong from the standpoint of justice to give influential persons their due while denying the rights of those who are weak and without influence. A true believer is one who deals justly with everyone, whether weak or powerful.

‘Believers, believe’ is like saying, ‘Muslims become Muslims!’ Calling oneself a Muslim or regarding oneself as such does not suffice for one to be held a Muslim in the eyes of God. A true Muslim is only that person who has made God the centre of his life and the source of his trust and confidence. A Muslim is one who believes in the Prophet and his guidance to the exclusion of all else. A Muslim is one who adheres to the revealed Scripture in such a manner that his thinking and his feelings become totally subordinated to it. A Muslim is one to whom belief in the angels means that he is surrounded by God’s guardians who are constantly watching him. A Muslim is one whose belief in the Hereafter is so profound that he begins to examine all his words and deeds in the balance of the Hereafter. One who becomes a believer in this sense is, in the eyes of God, on the right path, on the straight path to success in the Hereafter. One who does not become a believer in this sense has gone astray, however much he may consider himself a Muslim, a believer.

This tussle between belief and unbelief continues through life. In dealing with any matter the human mind starts thinking along two lines: it tilts either to the demands of desires or of truth and justice. If on such occasions the thinking and feeling of a person take to the path of desires, this will amount to a denial of the faith he professes to believe in. On the other hand, if he makes his thinking and feelings subservient to the demands of truth and justice, this would amount to his becoming a true Muslim. Whenever any matter of truth is brought before people, it is met with two kinds of responses: one from a person, who adopts the attitude of modesty and acknowledges the truth, and the other from a person who is so proud and haughty that he denies the truth. The first response stems from iman and faith, while the other stems from faithlessness. One who is not a true believer loves worldly honour and prestige. He, therefore, feels attracted to like-minded people who—even if they be the deniers of the truth—will add to his honour and glory. One so enamoured of worldly affairs is not interested in those whose association does not add to his honour and prestige, even if they be true God-worshippers.

This tussle between belief and unbelief continues through life. In dealing with any matter the human mind starts thinking along two lines: it tilts either to the demands of desires or of truth and justice. If on such occasions the thinking and feeling of a person take to the path of desires, this will amount to a denial of the faith he professes to believe in. On the other hand, if he makes his thinking and feelings subservient to the demands of truth and justice, this would amount to his becoming a true Muslim. Whenever any matter of truth is brought before people, it is met with two kinds of responses: one from a person, who adopts the attitude of modesty and acknowledges the truth, and the other from a person who is so proud and haughty that he denies the truth. The first response stems from iman and faith, while the other stems from faithlessness. One who is not a true believer loves worldly honour and prestige. He, therefore, feels attracted to like-minded people who—even if they be the deniers of the truth—will add to his honour and glory. One so enamoured of worldly affairs is not interested in those whose association does not add to his honour and prestige, even if they be true God-worshippers.

This tussle between belief and unbelief continues through life. In dealing with any matter the human mind starts thinking along two lines: it tilts either to the demands of desires or of truth and justice. If on such occasions the thinking and feeling of a person take to the path of desires, this will amount to a denial of the faith he professes to believe in. On the other hand, if he makes his thinking and feelings subservient to the demands of truth and justice, this would amount to his becoming a true Muslim. Whenever any matter of truth is brought before people, it is met with two kinds of responses: one from a person, who adopts the attitude of modesty and acknowledges the truth, and the other from a person who is so proud and haughty that he denies the truth. The first response stems from iman and faith, while the other stems from faithlessness. One who is not a true believer loves worldly honour and prestige. He, therefore, feels attracted to like-minded people who—even if they be the deniers of the truth—will add to his honour and glory. One so enamoured of worldly affairs is not interested in those whose association does not add to his honour and prestige, even if they be true God-worshippers.