4. An-Nisaa

(Unto Allah belongeth whatsoever is in the heavens) of stores (and whatsoever is in the earth) of stores and other things. (And We charged those who received the Scripture before you) i.e. the people of the Torah We charged them in the Torah, and the people of the Gospel in the Gospel, and the people of every Scripture in their Scripture, (and (We charge) you) O Community of Muhammad in your Book, (that you keep your duty towards Allah) obey Allah. (And if you disbelieve) in Allah, (lo! Unto Allah belongeth whatsoever is in the heavens) of angels as soldiers (and whatsoever is in the earth) of humans, jinn and other creatures as soldiers, (and Allah is ever Absolute) free from the need of your faith, (Owner of Praise) for His actions, He is grateful for whatever little is done for His sake and rewards abundantly for it.

(Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth) of created beings. (And Allah is sufficient as Defender) as Lord.

(If He will, He can remove you, O people) He can destroy you, O human beings, (and produce others (in your stead)) create different beings who are better and more obedient than you. (Allah is Able to do that) He is Able to destroy you and create different beings instead of you.

(O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) rich or poor) parents, (for Allah is nearer unto both (than ye are)) Allah has better right to protect them than you do. (So follow not passion lest ye lapse) lest you are not just in testimony (and if you lapse) if you stammer (or fall away) or do not testify in front of judges, (then lo! Allah is ever Informed of what ye do) whether you testify or withhold your testimony. This verse was revealed regarding Miqyas Ibn Sababah who had something to testify against his father.

(O ye who believe) O you who believed on the day of the covenant and disbelieved thereafter! (Believe) now (in Allah and His messenger) it is also said that Allah called them by the name of their forefathers who had believed in the past. This verse was revealed regarding 'Abdullah Ibn Salam, Asad and Usayd the sons of Ka'b, Tha'labah Ibn Qays and Salam and Salamah, the nephews of 'Abdullah Ibn Salam, and Yamin Ibn Yamin. These were the believers from among the people of the Torah. It was said about them: O you who believe in Moses and the Torah, believe in Allah and His Messenger Muhammad (and the Scripture which He hath revealed unto His messenger) Muhammad, i.e. the Qur'an, (and the Scripture which He revealed aforetime) before Muhammad and the Qur'an upon all past prophets. (Whoso disbelieveth in Allah and His angels and His scriptures and His messengers and the Last Day) resurrection after death, (he verily hath wandered far astray.) When this verse was revealed all the people mentioned above embraced Islam.

As for those who did not believe in Muhammad and the Qur'an, Allah then said: (Lo! those who believe) in Moses, (then disbelieve) after Moses (and then (again) believe) in 'Uzayr, (then disbelieve) after 'Uzayr in Christ, (and then increase in disbelief) and then stay firm in their disbelief in Muhammad and the Qur'an, (Allah will never pardon them) as long as they remain unbelievers, (nor will He guide them unto a way) unto a Religion, rightness or a guided way.

Allah then said about the hypocrites: (Bear unto the hypocrites) 'Abdullah Ibn Ubayy and his followers as well as all hypocrites till the Day of Judgement (the tidings that for them there is a painful doom) which will extend to their hearts;

Allah then showed their traits, saying: (Those who choose disbelievers) the Jews (for their friends) when it comes to assistance and help (instead of believers!) instead of sincere believers. (Do they look for power) might and invincibility (at their hands) the hands of the Jews? (Lo! all power appertaineth to Allah).

(He hath already revealed unto you in the Scripture) He has already commanded you in the Qur'an when you were in Mecca (that, when ye hear the revelations of Allah) when you hear the mention of Muhammad and the Qur'an (rejected and derided) when Muhammad and the Qur'an are rejected and derided, ((ye) sit not with them (who disbelieve and mock)) and engage in the same conversation (until they engage in some other conversation) other than about Muhammad and the Qur'an. (Lo! in that case (if ye stayed)) i.e. if you sit with them without being coerced to do so (ye would be like unto them) in engaging in the same conversation and in showing derision. (Lo! Allah will gather hypocrites) the hypocrites of Medina: 'Abdullah Ibn Ubayy and his followers (and disbelievers) the disbelievers of Mecca: Abu Jahl and his followers, and the disbelievers of Medina: Ka'b and his followers, (all together, into hell);