121
أُو۟لَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًۭا
The refuge of those will be Hell, and they will not find from it an escape.
﴿مَحِيصࣰا﴾: مَلْجَأً.
An-Nisaa 4:121Listen in Qur'an →
سُورَةُ النِّسَاءِ
Reading Al-Muyassar fi Gharib al-Qur'an
Ayahs 121–130 of 176
122
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۖ وَعْدَ ٱللَّهِ حَقًّۭا ۚ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ قِيلًۭا
But the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. [It is] the promise of Allah, [which is] truth, and who is more truthful than Allah in statement.
﴿قِيلࣰا﴾: قولًا.
An-Nisaa 4:122Listen in Qur'an →
123
لَّيْسَ بِأَمَانِيِّكُمْ وَلَآ أَمَانِىِّ أَهْلِ ٱلْكِتَٰبِ ۗ مَن يَعْمَلْ سُوٓءًۭا يُجْزَ بِهِۦ وَلَا يَجِدْ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيًّۭا وَلَا نَصِيرًۭا
Paradise is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allah a protector or a helper.
﴿لَّيۡسَ بِأَمَانِيِّكُمۡ﴾: لا يُنالُ هذا الفضلُ بالأماني.
An-Nisaa 4:123Listen in Qur'an →
124
وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌۭ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًۭا
And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed.
﴿نَقِيرࣰا﴾: النُّقطةَ في ظَهْرِ النَّواةِ.
An-Nisaa 4:124Listen in Qur'an →
125
وَمَنْ أَحْسَنُ دِينًۭا مِّمَّنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌۭ وَٱتَّبَعَ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۗ وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلًۭا
And who is better in religion than one who submits himself to Allah while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allah took Abraham as an intimate friend.
﴿وَهُوَ مُحۡسِنࣱ﴾: عاملٌ للحَسَناتِ.
﴿مِلَّةَ﴾: دينَ.
﴿حَنِيفࣰا﴾: مائلًا عن العقائدِ الفاسدةِ.
﴿خَلِيلࣰا﴾: صَفِيًّا.
An-Nisaa 4:125Listen in Qur'an →
126
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍۢ مُّحِيطًۭا
And to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah, of all things, encompassing.
Explained together with ayah 125
An-Nisaa 4:126Listen in Qur'an →
127
وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ ۖ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَٰبِ فِى يَتَٰمَى ٱلنِّسَآءِ ٱلَّٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَٰمَىٰ بِٱلْقِسْطِ ۚ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًۭا
And they request from you, [O Muhammad], a [legal] ruling concerning women. Say, "Allah gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allah is ever Knowing of it.
﴿وَمَا يُتۡلَىٰ عَلَيۡكُمۡ﴾: أي: والقرآنُ الذي يُتْلى عليكم يُفْتِيكم فيهنَّ.
﴿وَٱلۡمُسۡتَضۡعَفِينَ﴾: أي: ما يُتْلى عليكم في اليتامى، والمستضعفين.
﴿بِٱلۡقِسۡطِ﴾: بالعَدْلِ.
An-Nisaa 4:127Listen in Qur'an →
128
وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًۭا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًۭا ۚ وَٱلصُّلْحُ خَيْرٌۭ ۗ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ ۚ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا
And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess. But if you do good and fear Allah - then indeed Allah is ever, with what you do, Acquainted.
﴿بَعۡلِهَا﴾: زَوْجِها.
﴿نُشُوزًا﴾: استعلاءً بنفسِه عنها.
﴿فَلَا جُنَاحَ﴾: فلا حَرَجَ.
﴿وَأُحۡضِرَتِ ٱلۡأَنفُسُ ٱلشُّحَّ﴾: وجُبِلَتِ الأنفسُ على شُحِّ كلٍّ من الزوجَيْن بنصيبِه.
An-Nisaa 4:128Listen in Qur'an →
129
وَلَن تَسْتَطِيعُوٓا۟ أَن تَعْدِلُوا۟ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْ ۖ فَلَا تَمِيلُوا۟ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِ ۚ وَإِن تُصْلِحُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا
And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging. And if you amend [your affairs] and fear Allah - then indeed, Allah is ever Forgiving and Merciful.
﴿أَن تَعۡدِلُواْ﴾: العَدْلَ التامَّ في مَيْلِ القلبِ.
﴿فَلَا تَمِيلُواْ﴾: فلا تُعْرِضُوا عن المرغوبِ عنها.
﴿فَتَذَرُوهَا﴾: فَتتْرُكوها.
﴿كَٱلۡمُعَلَّقَةِ﴾: لا هيَ مُطَلَّقةٌ، ولا هي ذاتُ زوجٍ.
An-Nisaa 4:129Listen in Qur'an →
130
وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلًّۭا مِّن سَعَتِهِۦ ۚ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمًۭا
But if they separate [by divorce], Allah will enrich each [of them] from His abundance. And ever is Allah Encompassing and Wise.
﴿يُغۡنِ ٱللَّهُ كُلࣰّا﴾: يَجْعَلْه مُسْتغنيًا عن الآخَر.
An-Nisaa 4:130Listen in Qur'an →
Commentary: Al-Muyassar fi Gharib al-Qur'an. Qur'an text and translation via AlQuran Cloud.