سُورَةُ آلِ عِمۡرَانَ
Reading Al-Muyassar fi Gharib al-Qur'an
Ayahs 21–30 of 200
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّۦنَ بِغَيْرِ حَقٍّۢ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
Those who disbelieve in the signs of Allah and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.
﴿بِٱلۡقِسۡطِ﴾: بالعَدْلِ.
أُو۟لَٰٓئِكَ ٱلَّذِينَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ
They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.
﴿حَبِطَتۡ﴾: بَطَلَتْ.
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًۭا مِّنَ ٱلْكِتَٰبِ يُدْعَوْنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌۭ مِّنْهُمْ وَهُم مُّعْرِضُونَ
Do you not consider, [O Muhammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allah that it should arbitrate between them; then a party of them turns away, and they are refusing.
﴿إِلَى ٱلَّذِينَ﴾: إلى اليهودِ الذين كانوا في زمن النبيِّ ﷺ مِمَّن أُوتي عِلْمًا.
﴿نَصِيبࣰا مِّنَ ٱلۡكِتَـٰبِ﴾: حَظًّا من التوراةِ.
﴿كِتَـٰبِ ٱللَّهِ﴾: التوراةِ.
﴿يَتَوَلَّىٰ﴾: يأبى.
ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًۭا مَّعْدُودَٰتٍۢ ۖ وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُوا۟ يَفْتَرُونَ
That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.
﴿ذَ ٰلِكَ﴾: الانصرافُ عن الحقِّ.
﴿وَغَرَّهُمۡ﴾: وخَدَعَهم.
﴿يَفۡتَرُونَ﴾: يختلِقُون من الأكاذيبِ في ادِّعائِهم أنهم أبناءُ اللهِ وأحِبّاؤُه.
فَكَيْفَ إِذَا جَمَعْنَٰهُمْ لِيَوْمٍۢ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.
﴿فَكَيۡفَ﴾: أي: فكيف يكونُ حالهُم؟
﴿وَوُفِّيَتۡ﴾: وجُوزِيَتْ.
﴿مَّا كَسَبَتۡ﴾: ما عَمِلَتْ من خيرٍ أو شَرٍّ.
قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ ۖ بِيَدِكَ ٱلْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
Say, "O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent.
﴿تَنزِعُ﴾: تَسْلُبُ.
تُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ ۖ وَتُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ ۖ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٍۢ
You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account."
﴿تُولِجُ﴾: تُدْخِلُ.
﴿وَتُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ﴾: تُخْرِجُ الإنسانَ الحَيَّ من النُّطْفةِ الميتةِ.
﴿وَتُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّ﴾: تُخْرِجُ النُّطْفَةَ الميتة من الإنسانِ الحيِّ.
﴿بِغَيۡرِ حِسَابࣲ﴾: بغير مُحاسَبةٍ.
لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِى شَىْءٍ إِلَّآ أَن تَتَّقُوا۟ مِنْهُمْ تُقَىٰةًۭ ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
Let not believers take disbelievers as allies rather than believers. And whoever [of you] does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination.
﴿لَّا يَتَّخِذِ ٱلۡمُؤۡمِنُونَ ٱلۡكَـٰفِرِينَ أَوۡلِيَآءَ﴾: لا تَتَّخِذُوا أيها المؤمنون الكافرين أنصارًا.
﴿إِلَّآ أَن تَتَّقُواْ مِنۡهُمۡ تُقَىٰةࣰ﴾: إلاأن تكونوا ضِعافًا، فرَخَّص لكم في مُهادنتِهم اتقاءً لشَرِّهم.
﴿ٱلۡمَصِيرُ﴾: رجوعُ الخلائقِ للحِسابِ.
قُلْ إِن تُخْفُوا۟ مَا فِى صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ ۗ وَيَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
Say, "Whether you conceal what is in your breasts or reveal it, Allah knows it. And He knows that which is in the heavens and that which is on the earth. And Allah is over all things competent.
﴿تُبۡدُوهُ﴾: تُظْهِرُوه.
يَوْمَ تَجِدُ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ مِنْ خَيْرٍۢ مُّحْضَرًۭا وَمَا عَمِلَتْ مِن سُوٓءٍۢ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُۥٓ أَمَدًۢا بَعِيدًۭا ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ
The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allah warns you of Himself, and Allah is Kind to [His] servants."
﴿مُّحۡضَرࣰا﴾: مُوَفَّرًا.
﴿أَمَدَۢا﴾: زَمَنًا وأجَلًا.
Commentary: Al-Muyassar fi Gharib al-Qur'an. Qur'an text and translation via AlQuran Cloud.
