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3. Aal-i-Imraan

The Family of Imraan · Medinan · 200 ayahs

سُورَةُ آلِ عِمۡرَانَ

Reading Tafsir al-Tustari by Sahl al-Tustari

Ayahs 191–200 of 200

191

ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَٰمًۭا وَقُعُودًۭا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَٰطِلًۭا سُبْحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ

Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.

Those who remember God, standing, sitting, and [reclining] on their sides�He [Sahl] said:Whoever wishes to memorise the Qurʾān should complete three whole readings following the conditions stated in this verse: a reading completed while standing in prayer, a reading completed while sitting and studying it, and a reading completed while reclining on one�s side. Then, he will not forget [it], God willing, Mighty and Majestic is He. Moreover, whoever occupies himself with seeking knowledge with the full awareness of God, and with the recitationof the Qurʾān, the remembrance (dhikr) of God, Mighty and Majestic is He, adherence to the Sunna, and avoidance of all frivolity (lahw), will not be afflicted by disease or sickness. Furthermore, whoever obeys God with knowledge and sincere intention (nīya) will not lose his mind [lit. intellect, ʿaql].The Prophet said, �Whoever obeys God, Mighty and Majestic is He, has truly remembered Him, but whoever disobeys Him has truly forgotten Him.� His words:

Aal-i-Imraan 3:191Listen in Qur'an →
192

رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۥ ۖ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍۢ

Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.

Explained together with ayah 191

Aal-i-Imraan 3:192Listen in Qur'an →
193

رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًۭا يُنَادِى لِلْإِيمَٰنِ أَنْ ءَامِنُوا۟ بِرَبِّكُمْ فَـَٔامَنَّا ۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ

Our Lord, indeed we have heard a caller calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die with the righteous.

Explained together with ayah 191

Aal-i-Imraan 3:193Listen in Qur'an →
194

رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَٰمَةِ ۗ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ

Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."

Explained together with ayah 191

Aal-i-Imraan 3:194Listen in Qur'an →
195

فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّى لَآ أُضِيعُ عَمَلَ عَٰمِلٍۢ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ ۖ بَعْضُكُم مِّنۢ بَعْضٍۢ ۖ فَٱلَّذِينَ هَاجَرُوا۟ وَأُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأُوذُوا۟ فِى سَبِيلِى وَقَٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ثَوَابًۭا مِّنْ عِندِ ٱللَّهِ ۗ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلثَّوَابِ

And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allah, and Allah has with Him the best reward."

Explained together with ayah 191

Aal-i-Imraan 3:195Listen in Qur'an →
196

لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُوا۟ فِى ٱلْبِلَٰدِ

Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.

Explained together with ayah 191

Aal-i-Imraan 3:196Listen in Qur'an →
197

مَتَٰعٌۭ قَلِيلٌۭ ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمِهَادُ

[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.

Explained together with ayah 191

Aal-i-Imraan 3:197Listen in Qur'an →
198

لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ جَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نُزُلًۭا مِّنْ عِندِ ٱللَّهِ ۗ وَمَا عِندَ ٱللَّهِ خَيْرٌۭ لِّلْأَبْرَارِ

But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allah. And that which is with Allah is best for the righteous.

Explained together with ayah 191

Aal-i-Imraan 3:198Listen in Qur'an →
199

وَإِنَّ مِنْ أَهْلِ ٱلْكِتَٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَٰتِ ٱللَّهِ ثَمَنًۭا قَلِيلًا ۗ أُو۟لَٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ۗ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ

And indeed, among the People of the Scripture are those who believe in Allah and what was revealed to you and what was revealed to them, [being] humbly submissive to Allah. They do not exchange the verses of Allah for a small price. Those will have their reward with their Lord. Indeed, Allah is swift in account.

Explained together with ayah 191

Aal-i-Imraan 3:199Listen in Qur'an →
200

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱصْبِرُوا۟ وَصَابِرُوا۟ وَرَابِطُوا۟ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.

O you who believe, be patient, and vie in patience; be steadfast and fear God that you may prosper.He said:Faith has four pillars. The first is trust (tawakkul) in God, the second is complete submission (istislām) to His commands, the third is being content and satisfied (riḍā) with what He has preordained (qaḍāʾihi), and the fourth is gratitude (shukr) for His blessings along with mindfulnessof Him (taqwā).A Section on FaithCertainty (yaqīn) is the heart of faith, patience (ṣabr) is the backbone of faith, and sincerity (ikhlāṣ) is the perfection of faith, for through sincerity the servant reaches true affirmation (taṣdīq). Furthermore,through true affirmation he attains realisation (taḥqīq), and through realisation he reaches God (al-Ḥaqq). Sincerity is the fruit of certainty, for certainty is witnessing (mushāhada) in the innermostsecret (sirr). Moreover, whoever does not experience witnessing in [his] innermost secret in the presence of his Lord ⸢and does not behold Him⸣, has not made his actions sincere. But God knows best.Sahl was asked about His words:

Aal-i-Imraan 3:200Listen in Qur'an →

Commentary: Tafsir al-Tustari by Sahl al-Tustari. Qur'an text and translation via AlQuran Cloud.