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3. Aal-i-Imraan

The Family of Imraan · Medinan · 200 ayahs

سُورَةُ آلِ عِمۡرَانَ

Reading Kashf al-Asrar (alternate text) by Rashid al-Din Maybudi

Ayahs 161–170 of 200

161

وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.

Explained together with ayah 159

Aal-i-Imraan 3:161Listen in Qur'an →
162

أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٍۢ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمَصِيرُ

So is one who pursues the pleasure of Allah like one who brings upon himself the anger of Allah and whose refuge is Hell? And wretched is the destination.

Explained together with ayah 159

Aal-i-Imraan 3:162Listen in Qur'an →
163

هُمْ دَرَجَٰتٌ عِندَ ٱللَّهِ ۗ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ

They are [varying] degrees in the sight of Allah, and Allah is Seeing of whatever they do.

Explained together with ayah 159

Aal-i-Imraan 3:163Listen in Qur'an →
164

لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًۭا مِّنْ أَنفُسِهِمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍۢ مُّبِينٍ

Certainly did Allah confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book and wisdom, although they had been before in manifest error.

Explained together with ayah 159

Aal-i-Imraan 3:164Listen in Qur'an →
165

أَوَلَمَّآ أَصَٰبَتْكُم مُّصِيبَةٌۭ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ ۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

Why [is it that] when a [single] disaster struck you [on the day of Uhud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves." Indeed, Allah is over all things competent.

Explained together with ayah 159

Aal-i-Imraan 3:165Listen in Qur'an →
166

وَمَآ أَصَٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَ

And what struck you on the day the two armies met was by permission of Allah that He might make evident the [true] believers.

Explained together with ayah 159

Aal-i-Imraan 3:166Listen in Qur'an →
167

وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُوا۟ ۚ وَقِيلَ لَهُمْ تَعَالَوْا۟ قَٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَوِ ٱدْفَعُوا۟ ۖ قَالُوا۟ لَوْ نَعْلَمُ قِتَالًۭا لَّٱتَّبَعْنَٰكُمْ ۗ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَٰنِ ۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۗ وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ

And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allah or [at least] defend." They said, "If we had known [there would be] fighting, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allah is most Knowing of what they conceal -

Explained together with ayah 159

Aal-i-Imraan 3:167Listen in Qur'an →
168

ٱلَّذِينَ قَالُوا۟ لِإِخْوَٰنِهِمْ وَقَعَدُوا۟ لَوْ أَطَاعُونَا مَا قُتِلُوا۟ ۗ قُلْ فَٱدْرَءُوا۟ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ

Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."

Explained together with ayah 159

Aal-i-Imraan 3:168Listen in Qur'an →
169

وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتًۢا ۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ

And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision,

Count not those who were killed in God's path as dead. Rather, they are alive with their Lord, provided for. O life of the spirit, what is it with me that I know nothing of my state? The spirit from You fills me, but my heart's blood is empty of You. O God, our life lies in remembering You, our happiness in finding You, our spirit in recognizing You! The Pir of the Tariqah said, “The living are three: one lives through the spirit, one lives through knowledge, and one lives through the Real. He who lives through the spirit lives on food and wind. He who lives through knowledge lives on love and remembrance. He who lives through the Real is happy indeed with Him. “O God, if the body's spirit is deprived of You, it will be a captive corpse, but if someone is killed in Your path hoping for union with You, he will live forever.” You said, “Don't pass by my street drunk lest you be killed, for my suitor is jealous.” Let me say a word, my dear, perhaps I'll be excused- “Killed in your street is better than far from your face.” Indeed, when friends are wounded in the Friend's street, that is a good omen, for gambling away the spirit in the gaming-house of passion is their habit and disposition. Wealth, gold, things-gamble them away for nothing. When the work reaches your spirit, gamble it away! Beware, beware! Take care not worry that your spirit will perish in the Friend's path. When the spirit perishes in loyalty to the Friend, that is true eminence. The precondition for your spirit's undertaking friendship's rightful due is its destruction. Love is intoxication, its craving destruction, its wilting and emaciation beautiful. He has clothed me with abasement in His love- abasement in love for the likes of Him is eminence. That tumultuous one of the time, Shiblī, said, “When someone is destroyed in God, God takes his place.” When you are loyal in friendship and gamble away your spirit, you will receive good fortune for free, for you will have the Friend in place of the spirit. If you had a hundred thou- sand spirits, you should sacrifice them to this union, for in truth that would still be something for nothing. Why should I not be happy? I paid one soul for a union worth a thousand sweet spirits! In this road no one truly passionate rose up like Ḥusayn Manṣūr Ḥallāj. He saw union with the Friend flying like a falcon in the air of solitariness. He tried to hunt it, but his hand could not reach it. It was said in his secret core, “Ḥusayn! If you want your hand to reach it, put your head beneath your feet.” Ḥusayn put his head beneath his feet and rose up to the seventh heaven. If you come from the field of appetite to the portico of intellect, you'll see yourself like Saturn in the seventh sphere. If today in this domicile you have a state of loss- what fine capital and fervor you'll see tomorrow! [DS 705-6] Take care never to call the spirit-gambling chevaliers who emigrate from this house “dead,” for the quarry of life's jewels is nothing but their heart. The water of life flows only from the spring of their spirit. The Lord of the Worlds says, “Rather, they are alive with their Lord, provided for.” Upon them is the cloak of awe in the shadows of …

Aal-i-Imraan 3:169Listen in Qur'an →
170

فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُوا۟ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

Rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.

Explained together with ayah 169

Aal-i-Imraan 3:170Listen in Qur'an →

Commentary: Kashf al-Asrar (alternate text) by Rashid al-Din Maybudi. Qur'an text and translation via AlQuran Cloud.