وَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِىٓ أُعِدَّتْ لِلْكَٰفِرِينَ
And fear the Fire, which has been prepared for the disbelievers.
Explained together with ayah 125
سُورَةُ آلِ عِمۡرَانَ
Reading Al-Nashr fi al-Qira'at al-'Ashr by Ibn al-Jazari
Ayahs 131–140 of 200
وَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِىٓ أُعِدَّتْ لِلْكَٰفِرِينَ
And fear the Fire, which has been prepared for the disbelievers.
Explained together with ayah 125
وَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
And obey Allah and the Messenger that you may obtain mercy.
Explained together with ayah 125
۞ وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍۢ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ
And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous
(واخْتَلَفُوا) فِي: ﴿وَسارِعُوا﴾ فَقَرَأ المَدَنِيّانِ، وابْنُ عامِرٍ سارِعُوا بِغَيْرِ واوٍ قَبْلَ السِينِ، وكَذَلِكَ هي في مُصْحَفِ المَدِينَةِ والشامِ، وقَرَأ الباقُونَ بِالواوِ، وكَذَلِكَ هي في مَصاحِفِهِمْ.
ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good;
Explained together with ayah 133
وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ
And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins - and who can forgive sins except Allah? - and [who] do not persist in what they have done while they know.
Explained together with ayah 133
أُو۟لَٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةٌۭ مِّن رَّبِّهِمْ وَجَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ وَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.
Explained together with ayah 133
قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌۭ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.
Explained together with ayah 133
هَٰذَا بَيَانٌۭ لِّلنَّاسِ وَهُدًۭى وَمَوْعِظَةٌۭ لِّلْمُتَّقِينَ
This [Qur'an] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allah.
Explained together with ayah 133
وَلَا تَهِنُوا۟ وَلَا تَحْزَنُوا۟ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
So do not weaken and do not grieve, and you will be superior if you are [true] believers.
Explained together with ayah 133
إِن يَمْسَسْكُمْ قَرْحٌۭ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحٌۭ مِّثْلُهُۥ ۚ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ
If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allah may make evident those who believe and [may] take to Himself from among you martyrs - and Allah does not like the wrongdoers -
(واخْتَلَفُوا) فِي: ﴿قَرْحٌ﴾ والقَرْحُ فَقَرَأ حَمْزَةُ والكِسائِيُّ وخَلَفٌ وأبُو بَكْرٍ بِضَمِّ القافِ مِن ﴿قَرْحٌ﴾ في المَوْضِعَيْنِ و(أصابَهُمُ القُرْحُ)، وقَرَأ الباقُونَ بِفَتْحِها في الثَلاثَةِ.
(واخْتَلَفُوا) فِي: كَأيِّنَ حَيْثُ وقَعَ فَقَرَأ ابْنُ كَثِيرٍ وأبُو جَعْفَرٍ بِألِفٍ مَمْدُودَةٍ بَعْدَ الكافِ، وبَعْدَها هَمْزَةٌ مَكْسُورَةٌ، وقَرَأ الباقُونَ بِهَمْزَةٍ مَفْتُوحَةٍ بَعْدَ الكافِ، وبَعْدِها ياءٌ مَكْسُورَةٌ مُشَدَّدَةٌ. وانْفَرَدَ أبُو عَلِيٍّ العَطّارُ عَنِ النَهْرَوانِيِّ عَنِ الأصْبَهانِيِّ في العَنْكَبُوتِ فَقَرَأ كَأبِي جَعْفَرٍ مِنَ المَدِّ والتَسْهِيلِ.
وَقَدْ تَقَدَّمَ تَسْهِيلُ هَمْزَتِها لِأبِي جَعْفَرٍ في بابِ الهَمْزِ المُفْرَدِ.
وَكَذَلِكَ تَقَدَّمَ اخْتِلافَهم في الوَقْفِ عَلى الياءِ مِن بابِ الوَقْفِ عَلى المَرْسُومِ.
Commentary: Al-Nashr fi al-Qira'at al-'Ashr by Ibn al-Jazari. Qur'an text and translation via AlQuran Cloud.