3. Aal-i-Imraan

Subsequently, God sent His religion in its original form through the Prophet Muhammad. Now the Muslims have undertaken the obligation of guiding people to the true religion of submission to God. The assignment of this role demands that they be true believers in God. It devolves upon them to enjoin goodness upon the world and to inform mankind of whatever is evil in the eyes of God. Since this is a mission assigned by Almighty God, He Himself has guaranteed to help His emissaries surmount all obstacles to their performing this task. Those who come forward for this divine mission have God’s pledge that their opponents will not be able to inflict any real harm upon them.

This refers here to the conduct of the People of the Book (believers in former revealed scriptures), and their immediate recognition and acceptance, in all humility, of the divine truth as proclaimed from the lips of the Last Prophet. At that time there was, on the one hand, the religion of Moses, invested with all the strength of historical grandeur and sanctity of tradition. On the other hand stood the religion of the Prophet Muhammad, which had yet to acquire the force of argument, historical grandeur and traditional sanctity to support it. This difference between Moses’ religion and the religion of the Prophet of the time posed the greatest obstacle to the acknowledgment of the latter’s religion. Yet this obstacle was successfully overcome and the religion of the contemporary Prophet was welcomed.

This refers here to the conduct of the People of the Book (believers in former revealed scriptures), and their immediate recognition and acceptance, in all humility, of the divine truth as proclaimed from the lips of the Last Prophet. At that time there was, on the one hand, the religion of Moses, invested with all the strength of historical grandeur and sanctity of tradition. On the other hand stood the religion of the Prophet Muhammad, which had yet to acquire the force of argument, historical grandeur and traditional sanctity to support it. This difference between Moses’ religion and the religion of the Prophet of the time posed the greatest obstacle to the acknowledgment of the latter’s religion. Yet this obstacle was successfully overcome and the religion of the contemporary Prophet was welcomed.

This refers here to the conduct of the People of the Book (believers in former revealed scriptures), and their immediate recognition and acceptance, in all humility, of the divine truth as proclaimed from the lips of the Last Prophet. At that time there was, on the one hand, the religion of Moses, invested with all the strength of historical grandeur and sanctity of tradition. On the other hand stood the religion of the Prophet Muhammad, which had yet to acquire the force of argument, historical grandeur and traditional sanctity to support it. This difference between Moses’ religion and the religion of the Prophet of the time posed the greatest obstacle to the acknowledgment of the latter’s religion. Yet this obstacle was successfully overcome and the religion of the contemporary Prophet was welcomed.

The love of wealth and children becomes an obstacle to accepting a religion, which entails all kinds of sacrifices. And adherence to God’s religion is not a matter of engaging in hollow pretences of piety carried out in the public eye. Just as a gust of chill air ravages the whole harvest, so will the tempest of the Last Day (qiyamah) render valueless all such ostentatious acts. There were some among the Jews who believed in the Prophet Muhammad. And a few God-fearing people are more precious in the eyes of God than a host of ungodly people. But merely being a member of a community formed of one race in the name of a prophet, is not enough to earn one salvation. What is actually required of an individual is that he binds himself by a covenant with God. By ‘covenant’ is meant faith—the sacred bond between God and man. That is to say, personal actions and not community relationship make one deserving of God’s mercy and blessings. All the responsibilities that faith implies are included in this pledge. Remembering God in one’s solitude, worshipping Him, leading one’s life keeping in view the Hereafter, enjoining goodness upon the people around one, discouraging people from committing evil, working unstintingly for the cause of God—all such actions fulfill the divine covenant. Those who follow such a course are upright people in the eyes of God. God has full knowledge of their actions, for which He will reward them, and He will greatly honour them on the Day of Judgement.

The love of wealth and children becomes an obstacle to accepting a religion, which entails all kinds of sacrifices. And adherence to God’s religion is not a matter of engaging in hollow pretences of piety carried out in the public eye. Just as a gust of chill air ravages the whole harvest, so will the tempest of the Last Day (qiyamah) render valueless all such ostentatious acts. There were some among the Jews who believed in the Prophet Muhammad. And a few God-fearing people are more precious in the eyes of God than a host of ungodly people. But merely being a member of a community formed of one race in the name of a prophet, is not enough to earn one salvation. What is actually required of an individual is that he binds himself by a covenant with God. By ‘covenant’ is meant faith—the sacred bond between God and man. That is to say, personal actions and not community relationship make one deserving of God’s mercy and blessings. All the responsibilities that faith implies are included in this pledge. Remembering God in one’s solitude, worshipping Him, leading one’s life keeping in view the Hereafter, enjoining goodness upon the people around one, discouraging people from committing evil, working unstintingly for the cause of God—all such actions fulfill the divine covenant. Those who follow such a course are upright people in the eyes of God. God has full knowledge of their actions, for which He will reward them, and He will greatly honour them on the Day of Judgement.

This refers only to people whose enmity has become apparent from their behaviour and their utterances (Tabari). The Muslims believed in the same divine faith as was given to the former People of the Book by their prophets. The religion of both was one in terms of actual reality, but the People of the Book opposed the believers. The reason being that they had formed a self-styled religion, which they attributed to their prophets. It was due to this self-styled religion that they had been enjoying a position of leadership with the people. In a true religion of God, all attention remains centred on God, whereas in a self-styled religion, people's attention is diverted to the founders of the religion and the commentators. Upholders of the latter form of faith never tolerate the call of true religion, because this would amount to displacing themselves from their position of eminence. In such a situation, true believers should refrain from negative reaction and adhere steadily to the path of patience and piety 'taqwa'. Patience 'sabr' entails holding fast to the truth under all circumstances, and taqwa entails regarding God, and no other, as the only decisive power. If believers give proof of maintaining this kind of positive attitude, no enmity, however great, can harm them.

This refers to the contemporary Jews or Christians.

The existence of love in the hearts of true believers for the People of the Book and the lack of love in the hearts of the latter for the believers shows who really subscribes to the truth and who does not. God is all mercy and justice. God is the Creator and Sustainer of all human beings, so whoever finds God in the real sense of the word, will open his heart to all God’s creatures. For him all human beings equally become the family of God. Then he begins to like for everyone what he likes for himself. But those who have not found God in the real sense of the word, those who have not subordinated their will to the will of God and who live only on the plane of the self, regard life’s possessions as paramount, both at the personal and the communal level. This mentality makes them inimical to anyone who appears to be against their interests—who is not, in short, a member of their own community. In spite of believing in God, they tend to forget that this world was made by God, and that no strategy can be effective here without God’s approval.