سُورَةُ آلِ عِمۡرَانَ
Reading Tafsir al-Tustari by Sahl al-Tustari
Ayahs 101–110 of 200
وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٰتُ ٱللَّهِ وَفِيكُمْ رَسُولُهُۥ ۗ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِىَ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ
And how could you disbelieve while to you are being recited the verses of Allah and among you is His Messenger? And whoever holds firmly to Allah has [indeed] been guided to a straight path.
Explained together with ayah 96
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ
O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him].
Explained together with ayah 96
وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًۭا وَلَا تَفَرَّقُوا۟ ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءًۭ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنًۭا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍۢ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ
And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided.
And hold fast, all together to the rope of God and be not divided among yourselves�He said:That is, �Adhere to your pact (ʿahd) with Him, which is that of professing His oneness (tawḥīd), just as He has said, Exalted is He, Or has he made a covenant with the Compassionate One? [19:78], meaning [a covenant of] professing His oneness. Hold fast to that which He has assigned to you, in terms of carrying out his obligations (farḍ) and the Sunna of His Prophet.� Likewise is the meaning of His words, Save a rope from God [3:112], meaning a covenant from God and His religion. He called it a rope because whoever holds fast to it reaches that in which he put his faith. His words:
وَلْتَكُن مِّنكُمْ أُمَّةٌۭ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ ۚ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful.
Explained together with ayah 103
وَلَا تَكُونُوا۟ كَٱلَّذِينَ تَفَرَّقُوا۟ وَٱخْتَلَفُوا۟ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَٰتُ ۚ وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمٌۭ
And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment.
Explained together with ayah 103
يَوْمَ تَبْيَضُّ وُجُوهٌۭ وَتَسْوَدُّ وُجُوهٌۭ ۚ فَأَمَّا ٱلَّذِينَ ٱسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَٰنِكُمْ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve after your belief? Then taste the punishment for what you used to reject."
On the Day when some faces are whitened�This means, the faces of the believers will become white through the light of their faith; �and some faces are blackened�, namely, the [faces] of the disbelievers, due to the darkness of their disbelief.He was asked about His words, Abasement and wretchedness were cast upon them [2:61]. He replied:The purpose of these bodies is in the �deposits� (waḍāʾiʿ) that God has placed within them, by which He puts His creatures to the test. Among [these deposits] is one from which the obedient(ṭāʾiʿūn) should draw admonitory lessons, namely, disbelief (kufr). [On the other hand], there are those which are proof against the heedless (ghāfilūn), namely, gnosis (maʿrifa) and affirmation (taṣdīq) through speech and actions, just as He has said, And He appointed darknessesand light [6:1]. The inner meaning of this verse is that light is knowledge (ʿilm) and darkness is ignorance (jahl), in accordance with His words, And he whom God has not granted any light has no light [24:40], that is, the heart [of such a person] has not [the light] by which to perceive faith in God. The light of faith is one of the greatest blessings (minan) of God, Mighty and Majestic is He, and tokens of His generosity (karāmāt). The second [blessing] is the �good word� which is referred to in His words, Exalted is He, Come now to a word that is agreed upon between us and you [3:64]. The third [great blessing] is obedience (iṭāʿa) that the bodily members carry out purely for God�s sake, as when the prayers are maintained and obligatory alms (zakāt) are paid [in a spirit of] satisfaction (qunūʿ) and contentment (riḍā). Thus, [in this latter verse] He summoned them to the best speech, and the most excellent actions. If it had not been for faith in God and the Qurʾān, which is the knowledge of God, and which contains a call [for people] to affirm His lordship and to serve Him in fear, then the prophets, upon whom be blessings and peace, would not have known who among the people had responded to them.His words:
وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ وُجُوهُهُمْ فَفِى رَحْمَةِ ٱللَّهِ هُمْ فِيهَا خَٰلِدُونَ
But as for those whose faces will turn white, [they will be] within the mercy of Allah. They will abide therein eternally.
Explained together with ayah 106
تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۗ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًۭا لِّلْعَٰلَمِينَ
These are the verses of Allah. We recite them to you, [O Muhammad], in truth; and Allah wants no injustice to the worlds.
Explained together with ayah 106
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
To Allah belongs whatever is in the heavens and whatever is on the earth. And to Allah will [all] matters be returned.
Explained together with ayah 106
كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ ۗ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَٰبِ لَكَانَ خَيْرًۭا لَّهُم ۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَٰسِقُونَ
You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.
Explained together with ayah 106
Commentary: Tafsir al-Tustari by Sahl al-Tustari. Qur'an text and translation via AlQuran Cloud.
