2. Al-Baqara

The greatest favour that God bestows upon a people is to send His prophet to them, thus opening for them the road to eternal salvation. Prior to the times of the Prophet Muhammad—the last of the prophets—this favour was the privilege of the Children of Israel. However, soon their religion ceased to be something that they accepted as a matter of conscious decision, and they let it deteriorate into a set of lifeless rituals passed on from one generation to the next. With the coming of the Prophet Muhammad the reality came to light. Those whose sensitivity to truth was still alive recognized the veracity of his prophethood and followed him. But those for whom religion had become a hereditary tradition found his message unfamiliar and failed to recognize the truth when they heard it; they rejected it and turned against the Prophet. In view of the clear prophecies in the Torah of the coming of an Arab Prophet, it would not have been difficult for the Israelites to recognize the truth of his prophethood and believe in him; but to believe in him was not in their worldly interests. Over hundreds of years an ecclesiastical structure had developed, in which the Israelites had held pride of place. Being the successors of saints and prophets, they were looked up to for spiritual leadership. People also paid tribute and presented offerings to them all the year round. It appeared to them that if they accepted the Arab Prophet, their privileged religious position would come to an end and their whole profit structure would be demolished.

As the Israelites were considered representatives of revealed religion in the Arab world, people used to ask them about the Arab Prophet. Pretending innocence, they would put forward such points as would turn people away from the Prophet and his mission. They used to preach to people, exhorting them to follow the truth and live their lives according to it; in practice, however, they failed to accept the truth when their turn came to do so. When a positive response to the call of God means relinquishing positions of high honour and prestige, then those who have gained religious rank through worldly elevation find it extremely difficult to follow this course. For the truly devout, however, these considerations are not a hindrance. The fulfillment that others find in worldly pleasures, true believers find in remembering God, in spending for His cause, in obeying His commandments and being steadfast in treading His path. They know full well that it is God’s punishment that is to be feared, not worldly loss.

As the Israelites were considered representatives of revealed religion in the Arab world, people used to ask them about the Arab Prophet. Pretending innocence, they would put forward such points as would turn people away from the Prophet and his mission. They used to preach to people, exhorting them to follow the truth and live their lives according to it; in practice, however, they failed to accept the truth when their turn came to do so. When a positive response to the call of God means relinquishing positions of high honour and prestige, then those who have gained religious rank through worldly elevation find it extremely difficult to follow this course. For the truly devout, however, these considerations are not a hindrance. The fulfillment that others find in worldly pleasures, true believers find in remembering God, in spending for His cause, in obeying His commandments and being steadfast in treading His path. They know full well that it is God’s punishment that is to be feared, not worldly loss.

As the Israelites were considered representatives of revealed religion in the Arab world, people used to ask them about the Arab Prophet. Pretending innocence, they would put forward such points as would turn people away from the Prophet and his mission. They used to preach to people, exhorting them to follow the truth and live their lives according to it; in practice, however, they failed to accept the truth when their turn came to do so. When a positive response to the call of God means relinquishing positions of high honour and prestige, then those who have gained religious rank through worldly elevation find it extremely difficult to follow this course. For the truly devout, however, these considerations are not a hindrance. The fulfillment that others find in worldly pleasures, true believers find in remembering God, in spending for His cause, in obeying His commandments and being steadfast in treading His path. They know full well that it is God’s punishment that is to be feared, not worldly loss.

As the Israelites were considered representatives of revealed religion in the Arab world, people used to ask them about the Arab Prophet. Pretending innocence, they would put forward such points as would turn people away from the Prophet and his mission. They used to preach to people, exhorting them to follow the truth and live their lives according to it; in practice, however, they failed to accept the truth when their turn came to do so. When a positive response to the call of God means relinquishing positions of high honour and prestige, then those who have gained religious rank through worldly elevation find it extremely difficult to follow this course. For the truly devout, however, these considerations are not a hindrance. The fulfillment that others find in worldly pleasures, true believers find in remembering God, in spending for His cause, in obeying His commandments and being steadfast in treading His path. They know full well that it is God’s punishment that is to be feared, not worldly loss.

The Israelites were chosen by God. He selected them for a special task: they were to receive God’s scriptures and pass His commandments on to the rest of mankind. In relation to this office, they were granted many other blessings and facilities: victory over their enemies, forgiveness of their sins, special help in times of peril, divine provision for their physical needs, and so on. This misled later generations of Jews into thinking that they were God’s chosen people, and were assured of salvation in the next world. But such matters as salvation are not a hereditary right of any group. Successive generations are to be judged on their own merits. On the Day of Judgement people will be judged individually, according to their actions. To think that anything other than good deeds will avail one, is to underestimate the rigours of that Day.

The Israelites were chosen by God. He selected them for a special task: they were to receive God’s scriptures and pass His commandments on to the rest of mankind. In relation to this office, they were granted many other blessings and facilities: victory over their enemies, forgiveness of their sins, special help in times of peril, divine provision for their physical needs, and so on. This misled later generations of Jews into thinking that they were God’s chosen people, and were assured of salvation in the next world. But such matters as salvation are not a hereditary right of any group. Successive generations are to be judged on their own merits. On the Day of Judgement people will be judged individually, according to their actions. To think that anything other than good deeds will avail one, is to underestimate the rigours of that Day.

The Israelites were chosen by God. He selected them for a special task: they were to receive God’s scriptures and pass His commandments on to the rest of mankind. In relation to this office, they were granted many other blessings and facilities: victory over their enemies, forgiveness of their sins, special help in times of peril, divine provision for their physical needs, and so on. This misled later generations of Jews into thinking that they were God’s chosen people, and were assured of salvation in the next world. But such matters as salvation are not a hereditary right of any group. Successive generations are to be judged on their own merits. On the Day of Judgement people will be judged individually, according to their actions. To think that anything other than good deeds will avail one, is to underestimate the rigours of that Day.

The Israelites were chosen by God. He selected them for a special task: they were to receive God’s scriptures and pass His commandments on to the rest of mankind. In relation to this office, they were granted many other blessings and facilities: victory over their enemies, forgiveness of their sins, special help in times of peril, divine provision for their physical needs, and so on. This misled later generations of Jews into thinking that they were God’s chosen people, and were assured of salvation in the next world. But such matters as salvation are not a hereditary right of any group. Successive generations are to be judged on their own merits. On the Day of Judgement people will be judged individually, according to their actions. To think that anything other than good deeds will avail one, is to underestimate the rigours of that Day.