سُورَةُ البَقَرَةِ
Reading Al-Muyassar fi Gharib al-Qur'an
Ayahs 201–210 of 286
وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةًۭ وَفِى ٱلْءَاخِرَةِ حَسَنَةًۭ وَقِنَا عَذَابَ ٱلنَّارِ
But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
﴿فِي ٱلدُّنۡيَا حَسَنَةࣰ﴾: عافيةً ورزقًا.
﴿وَفِي ٱلۡـَٔاخِرَةِ حَسَنَةࣰ﴾: الَجنّةَ.
أُو۟لَٰٓئِكَ لَهُمْ نَصِيبٌۭ مِّمَّا كَسَبُوا۟ ۚ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ
Those will have a share of what they have earned, and Allah is swift in account.
﴿نَصِيبࣱ مِّمَّا كَسَبُواْ﴾: حَظٌّ من أعمالهِم.
﴿سَرِيعُ ٱلۡحِسَابِ﴾: مُحْصٍ أعمالَ عبادِه، ومُجازِيهم بها.
۞ وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍۢ مَّعْدُودَٰتٍۢ ۚ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ ۚ لِمَنِ ٱتَّقَىٰ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
And remember Allah during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allah. And fear Allah and know that unto Him you will be gathered.
﴿فِيٓ أَيَّامࣲ مَّعۡدُودَ ٰتࣲ﴾: هي أيامُ الحادي عشر والثاني عشرَ والثالثَ عشرَ مِن ذِي الحِجّةِ، في مِنى.
﴿تَعَجَّلَ﴾: نَفرَ من مِنى في اليومِ الثاني عشرَ.
﴿فَلَآ إِثۡمَ﴾: فلا حَرَجَ، ولا ذَنْبَ عليه في تَعَجُّله.
﴿وَمَن تَأَخَّرَ﴾: فنَفَرَ في اليومِ الثالثَ عَشَرَ.
وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُۥ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِ
And of the people is he whose speech pleases you in worldly life, and he calls Allah to witness as to what is in his heart, yet he is the fiercest of opponents.
﴿وَمِنَ ٱلنَّاسِ﴾: من المنافقين.
﴿عَلَىٰ مَا فِي قَلۡبِهِۦ﴾: من محبَّةِ الإسلامِ.
﴿أَلَدُّ ٱلۡخِصَامِ﴾: شديدُ العَداوةِ والمخاصَمَةِ.
وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allah does not like corruption.
﴿تَوَلَّىٰ﴾: خَرَجَ مِن عندِك.
﴿ٱلۡحَرۡثَ﴾: الزَّرْعَ.
﴿وَٱلنَّسۡلَ﴾: نَسْلَ كلِّ دابَّةٍ.
وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِ ۚ فَحَسْبُهُۥ جَهَنَّمُ ۚ وَلَبِئْسَ ٱلْمِهَادُ
And when it is said to him, "Fear Allah," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
﴿أَخَذَتۡهُ ٱلۡعِزَّةُ﴾: حَمَلَه الكِبْرُ وحَمِيَّةُ الجاهليةِ.
﴿فَحَسۡبُهُۥ﴾: فكافيتُه.
﴿ٱلۡمِهَادُ﴾: الفِراشُ.
وَمِنَ ٱلنَّاسِ مَن يَشْرِى نَفْسَهُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ ۗ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ
And of the people is he who sells himself, seeking means to the approval of Allah. And Allah is kind to [His] servants.
﴿يَشۡرِي﴾: يَبيعُ.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱدْخُلُوا۟ فِى ٱلسِّلْمِ كَآفَّةًۭ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌۭ
O you who have believed, enter into Islam completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
﴿ٱلسِّلۡمِ﴾: شرائعِ الإسلامِ.
﴿كَآفَّةࣰ﴾: في جميعِ أحكامِه، فلا تُضَيِّعُوا منها شيئًا.
﴿خُطُوَ ٰتِ ٱلشَّيۡطَـٰنِ﴾: طُرُقَه وآثارَه.
﴿مُّبِينࣱ﴾: ظاهرُ العَداوةِ.
فَإِن زَلَلْتُم مِّنۢ بَعْدِ مَا جَآءَتْكُمُ ٱلْبَيِّنَٰتُ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
But if you deviate after clear proofs have come to you, then know that Allah is Exalted in Might and Wise.
﴿زَلَلۡتُم﴾: أخْطَأْتُم الحقَّ.
﴿ٱلۡبَيِّنَـٰتُ﴾: الحُجَجُ الواضحَةُ.
﴿عَزِيزٌ﴾: في نِقْمَتِه.
﴿حَكِيمٌ﴾: يَضَعُ كلَّ شيءٍ في مَوْضِعِه المناسِبِ.
هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِى ظُلَلٍۢ مِّنَ ٱلْغَمَامِ وَٱلْمَلَٰٓئِكَةُ وَقُضِىَ ٱلْأَمْرُ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Do they await but that Allah should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allah [all] matters are returned.
﴿هَلۡ يَنظُرُونَ﴾: ما ينتظرُ هؤلاء الكافرونَ.
﴿يَأۡتِيَهُمُ ٱللَّهُ﴾: على الوجهِ الذي يَليقُ به.
﴿ظُلَلࣲ﴾: جمعُ ظُلَّةٍ، وهي ما يُسْتَظَلُّ به.
﴿ٱلۡغَمَامِ﴾: السَّحابِ.
﴿وَقُضِيَ ٱلۡأَمۡرُ﴾: وفُصِلَ القضاءُ بالعَدْلِ.
Commentary: Al-Muyassar fi Gharib al-Qur'an. Qur'an text and translation via AlQuran Cloud.
