2. Al-Baqara

(Even as We have sent unto you a Messenger) remember Me as I have sent a Messenger (from among you) from your own lineage, (who reciteth unto you Our revelations) i.e. the Qur'an: its commands and prohibitions (and causeth you to grow) cleanses you of sin through divine Oneness, the poor-due, and alms, (and teacheth you the Scripture) the Qur'an (and wisdom) the lawful and the prohibited, (and teacheth you) of legal rulings, legal punishments and stories of bygone nations (that which ye knew not) before the revelation of the Qur'an and the advent of Muhammad (pbuh).

(Therefore remember Me) through the performance of acts of obedience, (I will remember you) by granting you Paradise; and it is also said that this means: remember Me in time of ease, I will remember you in times of hardship. (Give thanks to Me) for the blessings I bestowed upon you, (and reject not Me) do not stop giving thanks for these blessings.

(O ye who believe! Seek help in steadfastness) to fulfil the obligations of Allah and to abstain from contraventions and shameful works (and prayer) and with abundant supererogatory prayers at night and during the day in order to come clean from sin. (Lo! Allah is with the steadfast) He helps, and protects the steadfast from shameful works.

Allah thereafter mentions the saying of the hypocrites apropos the martyrs of Badr, Uhud and all the other battles: " So-and-so has died and lost all comfort and happiness " , this in order to aggravate sincere believers, and so Allah says: (And call not those who are slain in the way of Allah) in obedience of Allah, on the Day of Badr or in any other battle ( " dead " ) like any other dead people. (Nay they are living) they are rather living like those living in Paradise, being provided with comfort and bounties, (only ye perceive not) you are not aware of the honour bestowed upon them or of their real state.

Then He mentioned His trial to the believer, saying: (And surely We shall try you) test you (with something of fear) fear of the enemy (and hunger) in the years of drought, (and loss of wealth and lives) through killing, death and illnesses (and crops) and the loss of crops;

but then He said: (but give) O Muhammad (glad tidings to the steadfast, who say, when a misfortune) like the ones I have mentioned (striketh them: lo! We are Allah's) we are the slaves of Allah (and lo! Unto Him we are returning) after we die; and if we are not pleased with His decree, He will not be pleased with our works.

(Such) those who have these traits (are they on whom are blessings) forgiveness (from their Lord) in this world, (and mercy) in that they are not tormented in the Hereafter. (And such are they who are rightly guided) to remember that we are Allah's and unto Him we shall return.

(Those who hide the proofs) the commands, prohibitions and the signs mentioned in the Torah (and the guidance) i.e. the description given there of Muhammad (pbuh) and his feature (which We revealed) exposited, (after We had made it clear) to the Children of Israel (in the Scripture) in the Torah: (such are accursed of Allah) Allah will torment them in the grave (and are accursed of those who have the power to curse) all created beings, save human beings and jinn, will curse them upon hearing their screams from the grave.

(Except such of them as repent) from Judaism (and amend) worship Allah alone without ascribing to Him any partners (and make manifest) the traits and description of Muhammad. (These it is towards whom I relent) overlook their past transgressions. (I am the Relenting) towards those who repent, (the Merciful) towards him who dies in a state of repentance.