سُورَةُ الإِسۡرَاءِ
Reading Al-Muyassar fi Gharib al-Qur'an
Ayahs 11–20 of 111
وَيَدْعُ ٱلْإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلْخَيْرِ ۖ وَكَانَ ٱلْإِنسَٰنُ عَجُولًۭا
And man supplicates for evil as he supplicates for good, and man is ever hasty.
﴿دُعَآءَهُۥ بِٱلۡخَيۡرِ﴾: مثلَ ما يَدْعُو بالخيرِ.
وَجَعَلْنَا ٱلَّيْلَ وَٱلنَّهَارَ ءَايَتَيْنِ ۖ فَمَحَوْنَآ ءَايَةَ ٱلَّيْلِ وَجَعَلْنَآ ءَايَةَ ٱلنَّهَارِ مُبْصِرَةًۭ لِّتَبْتَغُوا۟ فَضْلًۭا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ وَكُلَّ شَىْءٍۢ فَصَّلْنَٰهُ تَفْصِيلًۭا
And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.
﴿ءَايَتَيۡنِ﴾: علامتَين في الدَّلالةِ على وحْدانيَّة اللهِ وقدرتِه.
﴿ءَايَةَ ٱلَّيۡلِ﴾: علامتَه، وهي القمرُ.
﴿ءَايَةَ ٱلنَّهَارِ﴾: علامتَه، وهي الشمسُ.
﴿مُبۡصِرَةࣰ﴾: مضيئةً ومُبْصَرًا بها.
﴿فَضۡلࣰا﴾: رِزْقًا؛ لأنّ النهارَ وقتٌ للتصرُّفِ في شؤونِ المعاشِ.
﴿وَٱلۡحِسَابَ﴾: حسابَ الأشهرِ والأيامِ.
وَكُلَّ إِنسَٰنٍ أَلْزَمْنَٰهُ طَٰٓئِرَهُۥ فِى عُنُقِهِۦ ۖ وَنُخْرِجُ لَهُۥ يَوْمَ ٱلْقِيَٰمَةِ كِتَٰبًۭا يَلْقَىٰهُ مَنشُورًا
And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.
﴿طَـٰٓئِرَهُۥ﴾: ما عَمِلَه من خيرٍ أو شّرٍ.
﴿كِتَـٰبࣰا﴾: وهو صحيفةُ أعمالِه.
﴿يَلۡقَىٰهُ﴾: يَراه.
﴿مَنشُورًا﴾: مفتوحًا غيرَ مَطْوِيٍّ.
ٱقْرَأْ كِتَٰبَكَ كَفَىٰ بِنَفْسِكَ ٱلْيَوْمَ عَلَيْكَ حَسِيبًۭا
[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."
﴿حَسِيبࣰا﴾: مُحاسِبًا.
مَّنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًۭا
Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.
﴿وَلَا تَزِرُ وَازِرَةࣱ﴾: ولا تحمِلُ نفسٌ آثمةٌ.
﴿وِزۡرَ أُخۡرَىٰ﴾: إثْمَ نفسٍ مُذْنبةٍ غيرِها.
وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا۟ فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَٰهَا تَدْمِيرًۭا
And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction.
﴿أَمَرۡنَا﴾: بطاعةِ الله وتوحيدِه واتِّباعِ رُسُلِه.
﴿مُتۡرَفِيهَا﴾: مُنَعَّمِيها، وهم الرؤساءُ والكبراءُ فيها.
﴿فَفَسَقُواْ﴾: فخَرَجُوا عن أمرِ ربِّهم وعَصَوْه.
﴿فَحَقَّ﴾: وجَبَ.
﴿ٱلۡقَوۡلُ﴾: الوعيدُ والعذابُ.
﴿فَدَمَّرۡنَـٰهَا تَدۡمِيرࣰا﴾: أهْلَكْناها إهلاكًا مُسْتأصِلًا.
وَكَمْ أَهْلَكْنَا مِنَ ٱلْقُرُونِ مِنۢ بَعْدِ نُوحٍۢ ۗ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرًۢا بَصِيرًۭا
And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Acquainted and Seeing.
﴿وَكَمۡ﴾: وكثيرًا.
﴿ٱلۡقُرُونِ﴾: الأُمَمِ المكذِّبةِ.
مَّن كَانَ يُرِيدُ ٱلْعَاجِلَةَ عَجَّلْنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُۥ جَهَنَّمَ يَصْلَىٰهَا مَذْمُومًۭا مَّدْحُورًۭا
Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.
﴿ٱلۡعَاجِلَةَ﴾: الحياةَ الدنيا.
﴿يَصۡلَىٰهَا﴾: يَدْخُلها.
﴿مَذۡمُومࣰا﴾: مَلُومًا.
﴿مَّدۡحُورࣰا﴾: مَطْرودًا من رحمةِ اللهِ.
وَمَنْ أَرَادَ ٱلْءَاخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌۭ فَأُو۟لَٰٓئِكَ كَانَ سَعْيُهُم مَّشْكُورًۭا
But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allah].
﴿مَّشۡكُورࣰا﴾: مقبولًا عندَ اللهِ، وسيُثِيبُهم عليه.
كُلًّۭا نُّمِدُّ هَٰٓؤُلَآءِ وَهَٰٓؤُلَآءِ مِنْ عَطَآءِ رَبِّكَ ۚ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا
To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.
﴿كُلࣰّا نُّمِدُّ﴾: نَزيدُ كُلًّا من الفريقَين من غيرِ انقطاعٍ.
﴿عَطَآءِ رَبِّكَ﴾: رزقِه.
﴿مَحۡظُورًا﴾: ممنوعًا عن أحدٍ.
Commentary: Al-Muyassar fi Gharib al-Qur'an. Qur'an text and translation via AlQuran Cloud.
