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16. An-Nahl

The Bee · Meccan · 128 ayahs

سُورَةُ النَّحۡلِ

Reading Tanwir al-Miqbas min Tafsir Ibn 'Abbas by Attributed to Ibn 'Abbas

Ayahs 31–40 of 128

31

جَنَّٰتُ عَدْنٍۢ يَدْخُلُونَهَا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ لَهُمْ فِيهَا مَا يَشَآءُونَ ۚ كَذَٰلِكَ يَجْزِى ٱللَّهُ ٱلْمُتَّقِينَ

Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allah reward the righteous -

(Gardens of Eden) this is the chamber of the All-Merciful (which they enter) on the Day of Judgement, (underneath which) beneath its trees and dwellings (rivers) of wine, water, honey and milk (flow, wherein) in Paradise (they have what they will) whatever they desire and like. (Thus Allah repayeth those who ward off (evil)) disbelief, idolatry, and indecencies.

32

ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ طَيِّبِينَ ۙ يَقُولُونَ سَلَٰمٌ عَلَيْكُمُ ٱدْخُلُوا۟ ٱلْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ

The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."

(Those whom the angels cause to die (when they are) good) they are pure from associating any partners with Allah (they say: Peace be unto you!) from Allah. (Enter the Garden) because of your faith and share it (because of what ye used to do) and say of good things in your worldly life.

33

هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ أَمْرُ رَبِّكَ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

Do the disbelievers await [anything] except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allah wronged them not, but they had been wronging themselves.

(Await they) what are the people of Mecca waiting for after their disbelief (aught save that the angels should come unto them) to take away their souls (or your Lord's command should come to pass?) or that the chastisement of your Lord should come to destroy them. (Even so) just as your people denied you and vilified you so (did those before them) they denied their prophets and vilified them. (Allah wronged them not) when He destroyed them, (but they did wrong themselves) through their idolatry and denial of the prophets,

34

فَأَصَابَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.

(So that the evil of what they did) so the punishment for what they did and said of transgressions (smote them, and that which they used to mock surrounded them) the punishment for mocking the prophets was decreed and inflicted upon them; it is also said that this means: the punishment which they were mocking descended upon them.

35

وَقَالَ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَا عَبَدْنَا مِن دُونِهِۦ مِن شَىْءٍۢ نَّحْنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِۦ مِن شَىْءٍۢ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ فَهَلْ عَلَى ٱلرُّسُلِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ

And those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?

(And the idolaters) the people of Mecca (say: Had Allah willed, we had not worshipped aught beside Him) of idols, (we and our fathers) before us, (nor had we forbidden aught) of al-Bahirah, al-Sa'ibah, al-Wasilah and al-Ham (without (command from) Him) for it is indeed Allah who commanded us to do so. (Even so) just as did your people lie about Allah by forbidding some crops and cattle, so (did those before them) lie about Allah. (Are the messengers charged) the messengers are entrusted (with aught save plain) in a plain language (conveyance (of the message)) from Allah?

36

وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍۢ رَّسُولًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱجْتَنِبُوا۟ ٱلطَّٰغُوتَ ۖ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ ٱلضَّلَٰلَةُ ۚ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ

And We certainly sent into every nation a messenger, [saying], "Worship Allah and avoid Taghut." And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers.

(And verily We have raised in every nation) We have sent to every people (a messenger) just as We have sent you to your people, ((proclaiming): Serve Allah) believe in Allah's divine Oneness (and shun false gods) and leave the worship of idols; it is also said that this means: leave the worship of Satan; and it is also said that this means: leave the worship of soothsayers. (Then some of them) We sent messengers ((there were) whom Allah guided) to His religion, and so they accepted faith from the messengers, (and some of them (there were) upon whom error had just hold) it was decreed that they would not accept faith from the messengers. (Do but travel in the land and sea) reflect upon (the nature of the consequence for the deniers!) the end result of those who denied the messengers.

37

إِن تَحْرِصْ عَلَىٰ هُدَىٰهُمْ فَإِنَّ ٱللَّهَ لَا يَهْدِى مَن يُضِلُّ ۖ وَمَا لَهُم مِّن نَّٰصِرِينَ

[Even] if you should strive for their guidance, [O Muhammad], indeed, Allah does not guide those He sends astray, and they will have no helpers.

(Even if thou (O Muhammad) desirest their right guidance) their profession of Allah's divine Oneness, (still Allah assuredly will not guide) to His religion (him who misleadeth) His created beings from His religion, because this makes him undeserving of His religion. (Such) the disbelievers of Mecca (have no helpers) no one to save them from Allah's chastisement.

38

وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ ۙ لَا يَبْعَثُ ٱللَّهُ مَن يَمُوتُ ۚ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّۭا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

And they swear by Allah their strongest oaths [that] Allah will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.

(And they swear by Allah their most binding oaths) when a man swears by Allah, he swears by his most binding oaths ((that) Allah will not raise up him who dieth) that is after he dies. (Nay, but it is a promise (binding) upon Him) upon Allah (in truth) that He will raise again him who dies is incumbent and it will surely happen, (but most of mankind) the people of Mecca (know not) this nor believe in it,

39

لِيُبَيِّنَ لَهُمُ ٱلَّذِى يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ كَانُوا۟ كَٰذِبِينَ

[It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.

(That he may explain unto them) to the people of Mecca (that wherein they differ) that which they oppose in the matter of Religion, (and that those who disbelieved) in Muhammad (pbuh) and in the Qur'an and the Day of Judgement (may know that they were liars) in this worldly life when they claimed that there is no Paradise, hell, resurrection or reckoning.

40

إِنَّمَا قَوْلُنَا لِشَىْءٍ إِذَآ أَرَدْنَٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ

Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.

(And Our word unto a thing) Our command for the advent of the Hour, (when We intend it, is only that We say unto it: Be! and it is).

Commentary: Tanwir al-Miqbas min Tafsir Ibn 'Abbas by Attributed to Ibn 'Abbas. Qur'an text and translation via AlQuran Cloud.