Muslim99Muslim99
← Tafsir library

16. An-Nahl

The Bee · Meccan · 128 ayahs

سُورَةُ النَّحۡلِ

Reading Tafsir al-Jalalayn by Jalal al-Din al-Mahalli & Jalal al-Din al-Suyuti

Ayahs 21–30 of 128

21

أَمْوَٰتٌ غَيْرُ أَحْيَآءٍۢ ۖ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ

They are, [in fact], dead, not alive, and they do not perceive when they will be resurrected.

They are dead possessing no life amwātun ‘dead’ is a second predicate not living an emphasis and they the idols are not aware when is the time in which they shall be raised that is creatures so how can they be worshipped? For only the Creator the Living the Knower of the Unseen can be a God.

22

إِلَٰهُكُمْ إِلَٰهٌۭ وَٰحِدٌۭ ۚ فَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ قُلُوبُهُم مُّنكِرَةٌۭ وَهُم مُّسْتَكْبِرُونَ

Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.

Your God the One deserving of your worship is One God without any equal in terms of His essence or His attributes and this is God exalted He be. But as for those who do not believe in the Hereafter their hearts are in denial rejecting the Oneness of God and they are arrogant scorning to believe in it.

23

لَا جَرَمَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْتَكْبِرِينَ

Assuredly, Allah knows what they conceal and what they declare. Indeed, He does not like the arrogant.

Without doubt verily God knows what they keep secret and what they disclose and will requite them for it. Indeed He does not love the arrogant meaning He will punish them.

24

وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمْ ۙ قَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ

And when it is said to them, "What has your Lord sent down?" They say, "Legends of the former peoples,"

The following was revealed regarding al-Nadr b. al-Hārith And when it is said to them ‘What is it mā is an interrogative particle; dhā is a relative particle that your Lord has revealed?’ to Muhammad (s) they say that these revelations are ‘fables lies of the ancients’ in order to lead people astray.

25

لِيَحْمِلُوٓا۟ أَوْزَارَهُمْ كَامِلَةًۭ يَوْمَ ٱلْقِيَٰمَةِ ۙ وَمِنْ أَوْزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ ۗ أَلَا سَآءَ مَا يَزِرُونَ

That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.

That they may bear at the conclusion of the matter their burdens their sins complete none of them expunged on the Day of Resurrection and also bear some of the burdens of those whom they lead astray without any knowledge because they summoned them to error and they the latter followed them and thus both share in the sin. How evil awful is the burden they bear this load of sins of theirs which they carry.

26

قَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَى ٱللَّهُ بُنْيَٰنَهُم مِّنَ ٱلْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ ٱلسَّقْفُ مِن فَوْقِهِمْ وَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ

Those before them had already plotted, but Allah came at their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive.

Those before them had indeed plotted those such as Nimrod — he built a lofty tower that he might ascend through it to the heavens and wage war against its inhabitants; then God came at He aimed at their edifice from the foundations from the base unleashing against it winds and earthquake which demolished it; and so the roof collapsed upon them from above them that is while they were beneath it and the chastisement came upon them whence they were not aware from a direction which would not have occurred to them alternatively it is said that this description is a simile for demonstrating the thwarting of that which they had settled on in the way of plots against God’s messengers.

27

ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تُشَٰٓقُّونَ فِيهِمْ ۚ قَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ إِنَّ ٱلْخِزْىَ ٱلْيَوْمَ وَٱلسُّوٓءَ عَلَى ٱلْكَٰفِرِينَ

Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -

Then on the Day of Resurrection He will disgrace them humiliate them and He God will say to them by the tongues of the angels in rebuke ‘Where are those associates of Mine as you were wont to claim concerning whom for whose sake you used to make breaches?’ you used to opposed the believers. Those who were given knowledge from among the prophets and believers will say ‘Truly disgrace on this day as well as misfortune are for the disbelievers — they say this rejoicing at their the disbelievers’ misfortune —

28

ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ ۖ فَأَلْقَوُا۟ ٱلسَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوٓءٍۭ ۚ بَلَىٰٓ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا كُنتُمْ تَعْمَلُونَ

The ones whom the angels take in death [while] wronging themselves, and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allah is Knowing of what you used to do.

those whom the angels take in death read feminine person tatawaffāhum or masculine yatawaffāhum while they are wronging themselves’ through disbelief. Then they will offer submission becoming compliant and submitting themselves to belief in God upon death saying ‘We were not doing any evil’ any associating others with God whereat the angels say ‘Nay! Surely God is Knower of what you used to do’ and will requite you for it.

29

فَٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَا ۖ فَلَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ

So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.

And it will also be said to them So enter the gates of Hell to abide therein! Evil indeed is the lodging the abode of the arrogant.

30

۞ وَقِيلَ لِلَّذِينَ ٱتَّقَوْا۟ مَاذَآ أَنزَلَ رَبُّكُمْ ۚ قَالُوا۟ خَيْرًۭا ۗ لِّلَّذِينَ أَحْسَنُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةٌۭ ۚ وَلَدَارُ ٱلْءَاخِرَةِ خَيْرٌۭ ۚ وَلَنِعْمَ دَارُ ٱلْمُتَّقِينَ

And it will be said to those who feared Allah, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -

And it is said to those who fear idolatry ‘What has your Lord revealed?’ They will say ‘Good! For those who were virtuous by embracing faith in this world there will be a virtuous reward namely a goodly life; and truly the abode of the Hereafter that is Paradise is better than the world and all that is in it. God says the following regarding it And truly excellent is the abode of the God-fearing it the Hereafter is.

Commentary: Tafsir al-Jalalayn by Jalal al-Din al-Mahalli & Jalal al-Din al-Suyuti. Qur'an text and translation via AlQuran Cloud.