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13. Ar-Ra'd

The Thunder · Medinan · 43 ayahs

سُورَةُ الرَّعۡدِ

Reading Al-Nashr fi al-Qira'at al-'Ashr by Ibn al-Jazari

Ayahs 1–10 of 43

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

1

الٓمٓر ۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ۗ وَٱلَّذِىٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ

Alif, Lam, Meem, Ra. These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.

سُورَةُ الرَعْدِ

تَقَدَّمَ سَكْتُ أبِي جَعْفَرٍ عَلى الفَواتِحِ في بابِهِ

وَتَقَدَّمَ إمالَةُ الراءِ في بابِها

(وَفِيها مِنَ الزَوائِدِ أرْبَعٌ) ﴿المُتَعالِ﴾ [الرعد: ٩] أثْبَتَها في الحالَيْنِ ابْنُ كَثِيرٍ ويَعْقُوبُ

وَتَقَدَّمَ ما رُوِيَ فِيها عَنْ شَنَبُوذَ عَنْ قُنْبُلٍ مِن حَذْفِها في الحالَيْنِ، وأثْبَتَها وصْلًا في بابِها ﴿مَآبٍ﴾ [الرعد: ٢٩] و﴿مَتابِ﴾ [الرعد: ٣٠] و﴿عِقابِ﴾ [الرعد: ٣٢] أثْبَتَ الثَلاثَةَ في الحالَيْنِ يَعْقُوبُ.

2

ٱللَّهُ ٱلَّذِى رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٍۢ تَرَوْنَهَا ۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّۭى ۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْءَايَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ

It is Allah who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.

Explained together with ayah 1

3

وَهُوَ ٱلَّذِى مَدَّ ٱلْأَرْضَ وَجَعَلَ فِيهَا رَوَٰسِىَ وَأَنْهَٰرًۭا ۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوْجَيْنِ ٱثْنَيْنِ ۖ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَتَفَكَّرُونَ

And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.

وَتَقَدَّمَ يَغْشى في الأعْرافِ

4

وَفِى ٱلْأَرْضِ قِطَعٌۭ مُّتَجَٰوِرَٰتٌۭ وَجَنَّٰتٌۭ مِّنْ أَعْنَٰبٍۢ وَزَرْعٌۭ وَنَخِيلٌۭ صِنْوَانٌۭ وَغَيْرُ صِنْوَانٍۢ يُسْقَىٰ بِمَآءٍۢ وَٰحِدٍۢ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍۢ فِى ٱلْأُكُلِ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ

And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise, watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.

(واخْتَلَفُوا) فِي: ﴿وَزَرْعٌ ونَخِيلٌ صِنْوانٌ﴾ فَقَرَأ البَصْرِيّانِ، وابْنُ كَثِيرٍ وحَفْصٌ بِالرَفْعِ في الأرْبَعَةِ، وقَرَأهُنَّ الباقُونَ بِالخَفْضِ.

(واخْتَلَفُوا) فِي: ﴿يُسْقى﴾ فَقَرَأ يَعْقُوبُ وابْنُ عامِرٍ وعاصِمٌ بِالياءِ عَلى التَذْكِيرِ، وقَرَأ الباقُونَ بِالتاءِ عَلى التَأْنِيثِ.

(واخْتَلَفُوا) فِي: ﴿وَنُفَصِّلُ﴾ [التوبة: ١١] فَقَرَأ حَمْزَةُ والكِسائِيُّ وخَلَفٌ بِالياءِ، وقَرَأ الباقُونَ بِالنُونِ

وَتَقَدَّمَ اخْتِلافُهم في ﴿الأُكُلِ﴾ و﴿أُكُلَها﴾ [البقرة: ٢٦٥] في البَقَرَةِ عِنْدَ ﴿هُزُوًا﴾ [البقرة: ٦٧]

وَتَقَدَّمَ ﴿تَعْجَبْ فَعَجَبٌ﴾ [الرعد: ٥] في حُرُوفٍ قَرُبَتْ مَخارِجُها.

5

۞ وَإِن تَعْجَبْ فَعَجَبٌۭ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِى خَلْقٍۢ جَدِيدٍ ۗ أُو۟لَٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ ۖ وَأُو۟لَٰٓئِكَ ٱلْأَغْلَٰلُ فِىٓ أَعْنَاقِهِمْ ۖ وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ

And if you are astonished, [O Muhammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles upon their necks, and those are the companions of the Fire; they will abide therein eternally.

وَتَقَدَّمَ اخْتِلافُهم في ﴿أئِذا﴾ ﴿أئِنّا﴾ في بابِ الهَمْزَتَيْنِ مِن كَلِمَةٍ.

6

وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ ٱلْمَثُلَٰتُ ۗ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍۢ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ ۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِ

They impatiently urge you to bring about evil before good, while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is full of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.

Explained together with ayah 5

7

وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦٓ ۗ إِنَّمَآ أَنتَ مُنذِرٌۭ ۖ وَلِكُلِّ قَوْمٍ هَادٍ

And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.

وَتَقَدَّمَ وقْفُ ابْنِ كَثِيرٍ عَلى ﴿هادٍ﴾ و﴿والٍ﴾ [الرعد: ١١] و﴿واقٍ﴾ [الرعد: ٣٤] في بابِ الوَقْفِ عَلى المَرْسُومِ.

8

ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ وَمَا تَزْدَادُ ۖ وَكُلُّ شَىْءٍ عِندَهُۥ بِمِقْدَارٍ

Allah knows what every female carries and what the wombs lose [prematurely] or exceed. And everything with Him is by due measure.

Explained together with ayah 7

9

عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْكَبِيرُ ٱلْمُتَعَالِ

[He is] Knower of the unseen and the witnessed, the Grand, the Exalted.

Explained together with ayah 7

10

سَوَآءٌۭ مِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفٍۭ بِٱلَّيْلِ وَسَارِبٌۢ بِٱلنَّهَارِ

It is the same [to Him] concerning you whether one conceals [his] speech or one publicizes it and whether one is hidden by night or conspicuous [among others] by day.

Explained together with ayah 7

Commentary: Al-Nashr fi al-Qira'at al-'Ashr by Ibn al-Jazari. Qur'an text and translation via AlQuran Cloud.