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13. Ar-Ra'd

The Thunder · Medinan · 43 ayahs

سُورَةُ الرَّعۡدِ

Reading Tafsir Ibn Kathir by Hafiz Ibn Kathir

Ayahs 41–43 of 43

41

أَوَلَمْ يَرَوْا۟ أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا ۚ وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦ ۚ وَهُوَ سَرِيعُ ٱلْحِسَابِ

Have they not seen that We set upon the land, reducing it from its borders? And Allah decides; there is no adjuster of His decision. And He is swift in account.

Whether We show you part of what We have promised them or cause you to die, your duty is only to convey (the Message) and on Us is the reckoning (40)See they not that We gradually reduce the land from its outlying borders. And Allah judges, there is none to put back His judgement, and He is swift at reckoning (41)

Punishment is by Allah, and the Messenger's Job is only to convey the Message

Allah said to His Messenger ﷺ,

وَإِن مَّا نُرِيَنَّكَ

(Whether We show you) O Muhammad, part of the disgrace and humiliation We have promised your enemies in this life,

أَوْ نَتَوَفَّيَنَّكَ

(or cause you to die) before that,

فَإِنَّمَا عَلَيْكَ الْبَلَاغُ

(your duty is only to convey We have only sent you to convey to them Allah's Message, and by doing so, you will have fulfilled the mission that was ordained on you,

وَعَلَيْنَا الْحِسَابُ

(and on Us is the reckoning), their reckoning and recompense is on Us.' Allah said in similar Ayat,

فَذَكِّرْ إِنَّمَا أَنتَ مُذَكِّرٌ - لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ - إِلَّا مَن تَوَلَّىٰ وَكَفَرَ - فَيُعَذِّبُهُ اللَّهُ الْعَذَابَ الْأَكْبَرَ - إِنَّ إِلَيْنَا إِيَابَهُمْ - ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم

(So remind them - you are only one who reminds. You are not a dictator over them - Save the one who turns away and disbelieves. Then Allah will punish him with the greatest punishment. Verily, to Us will be their return, Then verily, for Us will be their reckoning.)[88:21-26] Allah said next,

أَوَلَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا

(See they not that We gradually reduce the land from its outlying borders.) Ibn 'Abbas commented, "See they not that We are granting land after land to Muhammad ﷺ?" Al-Hasan and Ad-Dahhak commented that this Ayah refers to Muslims gaining the upper hand over idolators, just as Allah said in another Ayah,

وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ الْقُرَىٰ

(And indeed We have destroyed towns round about you.)[46:27]

42

وَقَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ ٱلْمَكْرُ جَمِيعًۭا ۖ يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍۢ ۗ وَسَيَعْلَمُ ٱلْكُفَّٰرُ لِمَنْ عُقْبَى ٱلدَّارِ

And those before them had plotted, but to Allah belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.

And verily, those before them did devise plots, but all planning is Allah's. He knows what every person earns, and the disbelievers will know who gets the good end (final destination)(42)

The Disbelievers plot, but the Believers gain the Good End

Allah says,

وَقَدْ مَكَرَ الَّذِينَ مِن قَبْلِهِمْ

(And verily, those before them did devise plots,) against their Messengers, they wanted to expel them from their land, but Allah devised plots against the disbelievers and gave the good end to those who fear Him. Allah said in other Ayat,

وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُوا لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ ۚ وَيَمْكُرُونَ وَيَمْكُرُ اللَّهُ ۖ وَاللَّهُ خَيْرُ الْمَاكِرِينَ

(And (remember) when the disbelievers plotted against you to imprison you, or to kill you, or to get you out; they were plotting and Allah too was plotting; and Allah is the Best of those who plot.)[8:30], and,

وَمَكَرُوا مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ - فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ

(So they plotted a plot, and We planned a plan, while they perceived not. Then see how was the end of their plot! Verily, We destroyed them and their nation, all together.)[27:50-51] Allah said next,

يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ

(He knows what every person earns,) meaning, He alone knows all secrets and concealed thoughts and will reckon each person according to his work,

(وَسَيَعْلَمُ الْكَافِرُ)

and the Kafir (disbeliever) will know

الْكُفَّارُ

or the Kuffar (disbelievers) according to another way of reciting,

لِمَنْ عُقْبَى الدَّارِ

(who gets the good end.) who will earn the ultimate and final victory, they or the followers of the Messengers. Indeed, the followers of the Messengers will earn the good end in this life and the Hereafter, all thanks and praise is due to Allah.

43

وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَسْتَ مُرْسَلًۭا ۚ قُلْ كَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ وَمَنْ عِندَهُۥ عِلْمُ ٱلْكِتَٰبِ

And those who have disbelieved say, "You are not a messenger." Say, [O Muhammad], "Sufficient is Allah as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."

And those who disbelieved, say: "You are not a Messenger." Say: "Sufficient as a witness between me and you is Allah and those too who have knowledge of the Scripture. (43)

Allah and those who have Knowledge of the Scripture are Sufficient as Witness to the Message of the Prophet (ﷺ)

Allah says, the disbelievers reject you and say,

لَسْتَ مُرْسَلًا

(You are not a Messenger.) from Allah,

قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ

(Say: "Sufficient as a witness between me and you is Allah...") meaning, say, 'Allah is sufficient for me and He is the witness over me and you. He is witness that I (Muhammad) have conveyed the Message from Him and over you, O rejecters, to the falsehood that you invent.' Allah said,

وَمَنْ عِندَهُ عِلْمُ الْكِتَابِ

(and those too who have knowledge of the Scripture.) This refers to 'Abdullah bin Salam, according to Mujahid. However, this opinion is not plausible, since this Ayah was revealed in Makkah and 'Abdullah bin Salam embraced Islam soon after the Prophet ﷺ emigrated to Al-Madinah. A more suitable explanation is that narrated by Al-'Awfi from Ibn 'Abbas that this Ayah refers to Jews and Christians. Qatadah said that among them are, 'Abdullah bin Salam, Salman (Al-Farisi) and Tamim Ad-Dari. The correct view is that this Ayah,

وَمَنْ عِندَهُ

(and those too who have...), refers to the scholars of the People of the Scriptures who find the description of Muhammad ﷺ in their Books and the good news of his advent that were conveyed to them by their Prophets. Allah said in other Ayat,

وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ ۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ الزَّكَاةَ وَالَّذِينَ هُم بِآيَاتِنَا يُؤْمِنُونَ - الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِي التَّوْرَاةِ وَالْإِنجِيلِ

(And My mercy embraces all things. That (mercy) I shall ordain for those who have Taqwa, and give Zakah; and those who believe in Our Ayat; Those who follow the Messenger, the Prophet who can neither read nor write whom they find written with them in the Tawrah and the Injil.)[7:156-157] and,

أَوَلَمْ يَكُن لَّهُمْ آيَةً أَن يَعْلَمَهُ عُلَمَاءُ بَنِي إِسْرَائِيلَ

(It is not a sign to them that the learned scholars of the Children of Israel knew it (as true)?)[26:197]

There are similar Ayat that affirm that the scholars of the Children of Israel know this fact from their divinely revealed Books.

This is the end of Surat Ar-Ra'd, and all praise is due to Allah and all favors are from Him.

Commentary: Tafsir Ibn Kathir by Hafiz Ibn Kathir. Qur'an text and translation via AlQuran Cloud.