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12. Yusuf

Joseph · Meccan · 111 ayahs

سُورَةُ يُوسُفَ

Reading Al-Muyassar fi Gharib al-Qur'an

Ayahs 61–70 of 111

61

قَالُوا۟ سَنُرَٰوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَٰعِلُونَ

They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."

﴿سَنُرَ ٰ⁠وِدُ عَنۡهُ أَبَاهُ﴾: سنجتهدُ في استمالةِ أبيه برِفْقٍ؛ ليُرْسِلَه معنا.

62

وَقَالَ لِفِتْيَٰنِهِ ٱجْعَلُوا۟ بِضَٰعَتَهُمْ فِى رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَآ إِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ

And [Joseph] said to his servants, "Put their merchandise into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."

﴿لِفِتۡيَـٰنِهِ﴾: غِلْمانِ يوسفَ.

﴿بِضَـٰعَتَهُمۡ فِي رِحَالِهِمۡ﴾: ثمنَ ما اشترَوْه في أمتعتِهم.

﴿ٱنقَلَبُوٓاْ﴾: رَجَعُوا.

63

فَلَمَّا رَجَعُوٓا۟ إِلَىٰٓ أَبِيهِمْ قَالُوا۟ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُۥ لَحَٰفِظُونَ

So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."

﴿مُنِعَ مِنَّا ٱلۡكَيۡلُ﴾: حُكِمَ بمَنعِه عنّا بعدَ هذه المرَّةِ.

﴿نَكۡتَلۡ﴾: نَحصُلْ على ما نَحْتاج إليه مُقَدَّرًا بالكَيْلِ.

64

قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن قَبْلُ ۖ فَٱللَّهُ خَيْرٌ حَٰفِظًۭا ۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ

He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allah is the best guardian, and He is the most merciful of the merciful."

Explained together with ayah 63

65

وَلَمَّا فَتَحُوا۟ مَتَٰعَهُمْ وَجَدُوا۟ بِضَٰعَتَهُمْ رُدَّتْ إِلَيْهِمْ ۖ قَالُوا۟ يَٰٓأَبَانَا مَا نَبْغِى ۖ هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتْ إِلَيْنَا ۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍۢ ۖ ذَٰلِكَ كَيْلٌۭ يَسِيرٌۭ

And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."

﴿مَتَـٰعَهُمۡ﴾: أوْعِيتَهم، أو أمتعتَهم.

﴿مَا نَبۡغِي﴾: ماذا نَطْلُبُ أكثرَ من هذا الإكرامِ؟

﴿وَنَمِيرُ أَهۡلَنَا﴾: نَجْلُبُ لهم الطعامَ.

66

قَالَ لَنْ أُرْسِلَهُۥ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقًۭا مِّنَ ٱللَّهِ لَتَأْتُنَّنِى بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمْ ۖ فَلَمَّآ ءَاتَوْهُ مَوْثِقَهُمْ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌۭ

[Jacob] said, "Never will I send him with you until you give me a promise by Allah that you will bring him [back] to me, unless you should be surrounded by enemies." And when they had given their promise, he said, "Allah, over what we say, is Witness."

﴿مَوۡثِقࣰا مِّنَ ٱللَّهِ﴾: عَهْدًا، وتُؤَكِّدُوه بالحَلِفِ باللهِ.

﴿يُحَاطَ بِكُمۡ﴾: تُغْلَبُوا، فلا تَسْتطيعوا الإتيانَ به، أو تَهْلِكُوا جميعًا.

﴿وَكِيلࣱ﴾: رقيبٌ مُطَّلعٌ.

67

وَقَالَ يَٰبَنِىَّ لَا تَدْخُلُوا۟ مِنۢ بَابٍۢ وَٰحِدٍۢ وَٱدْخُلُوا۟ مِنْ أَبْوَٰبٍۢ مُّتَفَرِّقَةٍۢ ۖ وَمَآ أُغْنِى عَنكُم مِّنَ ٱللَّهِ مِن شَىْءٍ ۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ

And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allah at all. The decision is only for Allah; upon Him I have relied, and upon Him let those who would rely [indeed] rely."

﴿وَمَآ أُغۡنِي عَنكُم﴾: لا أدْفَعُ عنكم.

﴿عَلَيۡهِ تَوَكَّلۡتُ﴾: اعتمَدْتُ على ربي وفَوَّضْتُ أمري إليه.

68

وَلَمَّا دَخَلُوا۟ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِى عَنْهُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِلَّا حَاجَةًۭ فِى نَفْسِ يَعْقُوبَ قَضَىٰهَا ۚ وَإِنَّهُۥ لَذُو عِلْمٍۢ لِّمَا عَلَّمْنَٰهُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

And when they entered from where their father had ordered them, it did not avail them against Allah at all except [it was] a need within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.

﴿حَاجَةࣰ فِي نَفۡسِ يَعۡقُوبَ﴾: وهي شَفَقَتُه على أولادِه أن تصيبَهم العَيْنُ.

﴿قَضَىٰهَا﴾: أدْرَكَها، ووَصّى أولادَه باتِّقائِها.

69

وَلَمَّا دَخَلُوا۟ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَخَاهُ ۖ قَالَ إِنِّىٓ أَنَا۠ أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَعْمَلُونَ

And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."

﴿ءَاوَىٰٓ إِلَيۡهِ أَخَاهُ﴾: ضَمَّ إليه شقيقَه بِنْيامينَ.

﴿فَلَا تَبۡتَئِسۡ﴾: فلا تَحْزَنْ.

70

فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ ٱلسِّقَايَةَ فِى رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلْعِيرُ إِنَّكُمْ لَسَٰرِقُونَ

So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."

﴿ٱلسِّقَايَةَ﴾: إناءٌ للشُّرْبِ، وهو هنا المِكيالُ الذي يُكالُ به الطَّعامُ.

﴿أَذَّنَ مُؤَذِّنٌ﴾: نادى مُنادٍ.

﴿ٱلۡعِيرُ﴾: القافلةُ المحمَّلةُ بالطَّعام.

Commentary: Al-Muyassar fi Gharib al-Qur'an. Qur'an text and translation via AlQuran Cloud.