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12. Yusuf

Joseph · Meccan · 111 ayahs

سُورَةُ يُوسُفَ

Reading Tanwir al-Miqbas min Tafsir Ibn 'Abbas by Attributed to Ibn 'Abbas

Ayahs 1–10 of 111

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

1

الٓر ۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ

Alif, Lam, Ra. These are the verses of the clear Book.

And from his own narration on the authority of Ibn 'Abbas that he said in the explanation of the saying of Allah, Exalted is He, (Alif. Lam. Ra.): '(Alif. Lam. Ra.) Allah says: I am Allah, I see what you do and what you say. That which Muhammad (pbuh) recites unto you is My speech; it is also said that (Alif. Lam. Ra.) is an oath that Allah swore by. (These are verses of the Scripture that maketh plain) this surah, or verses of the Qur'an, expounds the lawful and unlawful, the commands and prohibitions.

2

إِنَّآ أَنزَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّۭا لَّعَلَّكُمْ تَعْقِلُونَ

Indeed, We have sent it down as an Arabic Qur'an that you might understand.

(Lo! We have revealed it, a Lecture in Arabic) He says: We have sent down Gabriel with the Qur'an to Muhammad in accordance with the usage of the Arabic language, (that ye may understand) that which you were commanded to do and that in which you were prohibited from engaging.

3

نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ لَمِنَ ٱلْغَٰفِلِينَ

We relate to you, [O Muhammad], the best of stories in what We have revealed to you of this Qur'an although you were, before it, among the unaware.

(We narrate unto thee (Muhammad)) We clarify to you (the best of narratives) the best story of the news of Joseph and his brothers (in that We have inspired in you) with which We inspired through Gabriel (this Qur'an) in this Qur'an, (though aforetime) before Gabriel brought down the Qur'an to you (thou wast of the heedless) in relation to the event of Joseph and his brothers.

4

إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّى رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًۭا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِى سَٰجِدِينَ

[Of these stories mention] when Joseph said to his father, "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."

(When Joseph said unto his father: O my father! Lo! I saw in a dream) that I dreamt during the day (eleven planets) they came down from their orbits and prostrated themselves before me, a prostration of greeting-these are his brothers who were eleven in number-(and the sun and the moon, I saw them prostrating themselves unto me) he says: and I saw the sun and the moon coming down from their orbits and prostrated themselves before me, a prostration of greeting-these are his parents: Rachel and Jacob.

5

قَالَ يَٰبُنَىَّ لَا تَقْصُصْ رُءْيَاكَ عَلَىٰٓ إِخْوَتِكَ فَيَكِيدُوا۟ لَكَ كَيْدًا ۖ إِنَّ ٱلشَّيْطَٰنَ لِلْإِنسَٰنِ عَدُوٌّۭ مُّبِينٌۭ

He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.

(He said) Jacob confided to Joseph, saying: (O my dear son!) if you see any other dream in the future (Tell not) do not inform (thy brethren of your vision, lest they plot a plot against thee) that may lead to your peril. (Lo! Satan is for man) for the children of Adam (an open foe) with manifest enmity, and he drives them to resentful envy.

6

وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُۥ عَلَيْكَ وَعَلَىٰٓ ءَالِ يَعْقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيْكَ مِن قَبْلُ إِبْرَٰهِيمَ وَإِسْحَٰقَ ۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌۭ

And thus will your Lord choose you and teach you the interpretation of narratives and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise."

(Thus thy Lord will prefer thee) select you to be a prophet (and will teach thee the interpretation of events) the interpretation of dreams, (and will perfect his grace upon thee) by means of prophethood and Islam and will make you die as a prophet and one completely surrendered to Allah (and upon the family of Jacob) through you, i.e. He will perfect His grace on the children of Jacob through you (as he perfected it) as He perfected His grace by means of prophethood and Islam (upon thy forefathers) before you, (Abraham and Isaac. Lo! thy Lord is Knower) of His grace, (Wise) in that He perfects it; it is also said that this means: your Lord is Knower of your dream vision, Wise regarding that which will befall you.

7

۞ لَّقَدْ كَانَ فِى يُوسُفَ وَإِخْوَتِهِۦٓ ءَايَٰتٌۭ لِّلسَّآئِلِينَ

Certainly were there in Joseph and his brothers signs for those who ask,

(Verily in Joseph) in the narrative of Joseph (and his brethren are signs (of Allah's Sovereignty)) lessons (for the inquiring) about his story. This verse was revealed about a Jewish rabbi.

8

إِذْ قَالُوا۟ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِى ضَلَٰلٍۢ مُّبِينٍ

When they said, "Joseph and his brother are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.

(When they said) i.e. when the brothers of Joseph said to one another: (Verily Joseph and his brother) Benjamin (are dearer to our father) are more preferred by our father (than we are, many though we be) though we are ten in number. (Lo! our father is in plain aberration) our father is in manifest error regarding the love of Joseph and his preference over us.

9

ٱقْتُلُوا۟ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضًۭا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا۟ مِنۢ بَعْدِهِۦ قَوْمًۭا صَٰلِحِينَ

Kill Joseph or cast him out to [another] land; the countenance of your father will [then] be only for you, and you will be after that a righteous people."

Then they said to one another: (Kill Joseph or cast him to some (other) land) in a pit, (so that your father's favour may be all for you) so that your father may turn entirely to you, (and (that) ye may afterward) after killing him (be righteous folk) repentant for killing him; it is also said that this means: your relationship with your father will improve.

10

قَالَ قَآئِلٌۭ مِّنْهُمْ لَا تَقْتُلُوا۟ يُوسُفَ وَأَلْقُوهُ فِى غَيَٰبَتِ ٱلْجُبِّ يَلْتَقِطْهُ بَعْضُ ٱلسَّيَّارَةِ إِن كُنتُمْ فَٰعِلِينَ

Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]."

(One among them) one of the brothers who is Yehuda (said: Kill not Joseph but, if ye must be doing) something to him, (fling him into the depth of the pit) in the bottom of the pit or in the darkness of the pit; (some caravan) travellers passing by (will find him) will get him out.

Commentary: Tanwir al-Miqbas min Tafsir Ibn 'Abbas by Attributed to Ibn 'Abbas. Qur'an text and translation via AlQuran Cloud.